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Romans

1. 5:11 And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.
2. 5:13 (For until the law sin was in the world: but sin is not imputed when there is no law.
3. 5:15 But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
4. 5:16 And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.
5. 5:20 Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:
6. 6:10 For in that he died, he died unto sin once: but in that he liveth, he liveth unto God.
7. 6:11 Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.
8. 6:13 Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.
9. 6:14 For sin shall not have dominion over you: for ye are not under the law, but under grace.
10. 6:15 What then? shall we sin, because we are not under the law, but under grace? God forbid.
11. 6:17 But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you.
12. 6:22 But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.
13. 6:23 For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.
14. 7:2 For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband.
15. 7:3 So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.
16. 7:6 But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter.
17. 7:7 What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
18. 7:8 But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.
19. 7:9 For I was alive without the law once: but when the commandment came, sin revived, and I died.
20. 7:13 Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.
21. 7:14 For we know that the law is spiritual: but I am carnal, sold under sin.
22. 7:15 For that which I do I allow not: for what I would, that do I not; but what I hate, that do I.
23. 7:17 Now then it is no more I that do it, but sin that dwelleth in me.
24. 7:18 For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not.
25. 7:19 For the good that I would I do not: but the evil which I would not, that I do.
26. 7:20 Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me.
27. 7:23 But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.
28. 7:25 I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.
29. 8:1 There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.
30. 8:4 That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.
31. 8:5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.
32. 8:6 For to be carnally minded is death; but to be spiritually minded is life and peace.
33. 8:9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.
34. 8:10 And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.
35. 8:11 But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.
36. 8:13 For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.
37. 8:15 For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.
38. 8:20 For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,
39. 8:23 And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.
40. 8:24 For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for?
41. 8:25 But if we hope for that we see not, then do we with patience wait for it.
42. 8:26 Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.
43. 8:32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?
44. 9:7 Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called.
45. 9:8 That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.
46. 9:10 And not only this; but when Rebecca also had conceived by one, even by our father Isaac;
47. 9:11 (For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)
48. 9:13 As it is written, Jacob have I loved, but Esau have I hated.
49. 9:16 So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.
50. 9:20 Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?