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1 Corinthians

1. 8:13 Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend.
2. 9:2 If I be not an apostle unto others, yet doubtless I am to you: for the seal of mine apostleship are ye in the Lord.
3. 9:11 If we have sown unto you spiritual things, is it a great thing if we shall reap your carnal things?
4. 9:12 If others be partakers of this power over you, are not we rather? Nevertheless we have not used this power; but suffer all things, lest we should hinder the gospel of Christ.
5. 9:16 For though I preach the gospel, I have nothing to glory of: for necessity is laid upon me; yea, woe is unto me, if I preach not the gospel!
6. 9:17 For if I do this thing willingly, I have a reward: but if against my will, a dispensation of the gospel is committed unto me.
7. 10:27 If any of them that believe not bid you to a feast, and ye be disposed to go; whatsoever is set before you, eat, asking no question for conscience sake.
8. 10:28 But if any man say unto you, This is offered in sacrifice unto idols, eat not for his sake that shewed it, and for conscience sake: for the earth is the Lord's, and the fulness thereof:
9. 10:30 For if I by grace be a partaker, why am I evil spoken of for that for which I give thanks?
10. 11:5 But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven.
11. 11:6 For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered.
12. 11:14 Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him?
13. 11:15 But if a woman have long hair, it is a glory to her: for her hair is given her for a covering.
14. 11:16 But if any man seem to be contentious, we have no such custom, neither the churches of God.
15. 11:31 For if we would judge ourselves, we should not be judged.
16. 11:34 And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come.
17. 12:15 If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body?
18. 12:16 And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body?
19. 12:17 If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling?
20. 12:19 And if they were all one member, where were the body?
21. 14:6 Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine?
22. 14:8 For if the trumpet give an uncertain sound, who shall prepare himself to the battle?
23. 14:11 Therefore if I know not the meaning of the voice, I shall be unto him that speaketh a barbarian, and he that speaketh shall be a barbarian unto me.
24. 14:14 For if I pray in an unknown tongue, my spirit prayeth, but my understanding is unfruitful.
25. 14:23 If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad?
26. 14:24 But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all:
27. 14:27 If any man speak in an unknown tongue, let it be by two, or at the most by three, and that by course; and let one interpret.
28. 14:28 But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God.
29. 14:30 If any thing be revealed to another that sitteth by, let the first hold his peace.
30. 14:35 And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church.
31. 14:37 If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord.
32. 14:38 But if any man be ignorant, let him be ignorant.
33. 15:2 By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain.
34. 15:12 Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?
35. 15:13 But if there be no resurrection of the dead, then is Christ not risen:
36. 15:14 And if Christ be not risen, then is our preaching vain, and your faith is also vain.
37. 15:15 Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not.
38. 15:16 For if the dead rise not, then is not Christ raised:
39. 15:17 And if Christ be not raised, your faith is vain; ye are yet in your sins.
40. 15:19 If in this life only we have hope in Christ, we are of all men most miserable.
41. 15:29 Else what shall they do which are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead?
42. 15:32 If after the manner of men I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not? let us eat and drink; for to morrow we die.
43. 16:4 And if it be meet that I go also, they shall go with me.
44. 16:7 For I will not see you now by the way; but I trust to tarry a while with you, if the Lord permit.
45. 16:10 Now if Timotheus come, see that he may be with you without fear: for he worketh the work of the Lord, as I also do.
46. 16:22 If any man love not the Lord Jesus Christ, let him be Anathema Maranatha.

2 Corinthians

1. 2:2 For if I make you sorry, who is he then that maketh me glad, but the same which is made sorry by me?
2. 2:5 But if any have caused grief, he hath not grieved me, but in part: that I may not overcharge you all.
3. 2:10 To whom ye forgive any thing, I forgive also: for if I forgave any thing, to whom I forgave it, for your sakes forgave I it in the person of Christ;
4. 3:7 But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away: