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and KJV
“And” is in the King James Bible 51,714 times, in 23,875 verses. Jump to the verses ↓
- καί kai 8,180 times
- אמר 'âmar 1,544 times
- δέ de 1,240 times
- בּן bên 724 times
- בּוא bô' 671 times
- עשׂה ‛âśâh 629 times
- נתן nâthan 617 times
- יהוה yehôvâh 583 times
- עם ‛am 400 times
- מלך melek 388 times
- ישׁב yâshab 320 times
- ילך yâlak 314 times
- No Strong's number mostly supplied words 1,293 times
4,877 more, less often
- לקח lâqach 307 times
- ראה râ'âh 300 times
- שׁוּב shûb 273 times
- דּוד דּויד dâvid dâvı̂yd 262 times
- אישׁ 'ı̂ysh 258 times
- משׁה môsheh 247 times
- קרא qârâ' 241 times
- יצא yâtsâ' 239 times
- שׂוּם שׂים śûm śı̂ym 232 times
- בּית bayith 213 times
- כּהן kôhên 207 times
- עלה ‛âlâh 205 times
- ידע yâda‛ 202 times
- אכל 'âkal 201 times
- נכה nâkâh 200 times
- שׁנים שׁתּים shenayim shettayim 197 times
- דּבר dâbar 195 times
- ארץ 'erets 191 times
- עמד ‛âmad 175 times
- אלהים 'ĕlôhı̂ym 174 times
- נשׂא נסה nâśâ' nâsâh 172 times
- יום yôm 164 times
- שׁמע shâma‛ 164 times
- בּת bath 159 times
- אשּׁה נשׁים 'ishshâh nâshı̂ym 155 times
- ישׂראל yiśrâ'êl 155 times
- שׁלח shâlach 154 times
- אחד 'echâd 153 times
- אחר 'achar 149 times
- אהרון 'ahărôn 148 times
- מוּת mûth 147 times
- חמשׁ חמשּׁה châmêsh chămishshâh 143 times
- τε te 142 times
- שׂר śar 140 times
- ἔπω epō 136 times
- אנושׁ 'ĕnôsh 136 times
- נגד nâgad 136 times
- קוּם qûm 135 times
- אח 'âch 127 times
- יד yâd 126 times
- ילד yâlad 124 times
- עשׂרים ‛eśrı̂ym 123 times
- שׁאוּל shâ'ûl 121 times
- עבד ‛ebed 120 times
- עיר ער עיר ‛ı̂yr ‛âr ‛âyar 118 times
- עבר ‛âbar 114 times
- שׁם shêm 110 times
- אב 'âb 109 times
And 4,829 others, each in a phrase with “and” a few times.
translating G2532
149 verses translating G2532 in Romans Show all
Romans
- 1:5 By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name:
- 1:7 To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.
- 1:12 That is, that I may be comforted together with you by the mutual faith both of you and me.
- 1:14 I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise.
- 1:18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;
- 1:20 For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:
- 1:21 Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.
- 1:23 And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.
- 1:25 Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.
- 1:27 And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.
- 1:28 And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;
- 2:3 And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?
- 2:4 Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?
- 2:5 But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;
- 2:7 To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:
- 2:8 But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,
- 2:9 Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;
- 2:10 But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:
- 2:12 For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;
- 2:15 Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)
- 2:17 Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,
- 2:18 And knowest his will, and approvest the things that are more excellent, being instructed out of the law;
- 2:20 An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law.
- 2:27 And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?
- 2:29 But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.
- 3:4 God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.
- 3:8 And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.
- 3:9 What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;
- 3:14 Whose mouth is full of cursing and bitterness:
- 3:16 Destruction and misery are in their ways:
- 3:17 And the way of peace have they not known:
- 3:19 Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
- 3:21 But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;
- 3:22 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
- 3:23 For all have sinned, and come short of the glory of God;
- 3:26 To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
- 3:30 Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.
- 4:3 For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.
- 4:7 Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.
- 4:11 And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:
- 4:12 And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.
- 4:14 For if they which are of the law be heirs, faith is made void, and the promise made of none effect:
- 4:17 (As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.
- 4:19 And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sara's womb:
- 4:21 And being fully persuaded that, what he had promised, he was able also to perform.
- 4:22 And therefore it was imputed to him for righteousness.
- 4:25 Who was delivered for our offences, and was raised again for our justification.
- 5:2 By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.
- 5:12 Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:
- 5:15 But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
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