Concordance › A
and KJV
“And” is in the King James Bible 51,714 times, in 23,875 verses. Jump to the verses ↓
- καί kai 8,180 times
- אמר 'âmar 1,544 times
- δέ de 1,240 times
- בּן bên 724 times
- בּוא bô' 671 times
- עשׂה ‛âśâh 629 times
- נתן nâthan 617 times
- יהוה yehôvâh 583 times
- עם ‛am 400 times
- מלך melek 388 times
- ישׁב yâshab 320 times
- ילך yâlak 314 times
- No Strong's number mostly supplied words 1,293 times
4,877 more, less often
- לקח lâqach 307 times
- ראה râ'âh 300 times
- שׁוּב shûb 273 times
- דּוד דּויד dâvid dâvı̂yd 262 times
- אישׁ 'ı̂ysh 258 times
- משׁה môsheh 247 times
- קרא qârâ' 241 times
- יצא yâtsâ' 239 times
- שׂוּם שׂים śûm śı̂ym 232 times
- בּית bayith 213 times
- כּהן kôhên 207 times
- עלה ‛âlâh 205 times
- ידע yâda‛ 202 times
- אכל 'âkal 201 times
- נכה nâkâh 200 times
- שׁנים שׁתּים shenayim shettayim 197 times
- דּבר dâbar 195 times
- ארץ 'erets 191 times
- עמד ‛âmad 175 times
- אלהים 'ĕlôhı̂ym 174 times
- נשׂא נסה nâśâ' nâsâh 172 times
- יום yôm 164 times
- שׁמע shâma‛ 164 times
- בּת bath 159 times
- אשּׁה נשׁים 'ishshâh nâshı̂ym 155 times
- ישׂראל yiśrâ'êl 155 times
- שׁלח shâlach 154 times
- אחד 'echâd 153 times
- אחר 'achar 149 times
- אהרון 'ahărôn 148 times
- מוּת mûth 147 times
- חמשׁ חמשּׁה châmêsh chămishshâh 143 times
- τε te 142 times
- שׂר śar 140 times
- ἔπω epō 136 times
- אנושׁ 'ĕnôsh 136 times
- נגד nâgad 136 times
- קוּם qûm 135 times
- אח 'âch 127 times
- יד yâd 126 times
- ילד yâlad 124 times
- עשׂרים ‛eśrı̂ym 123 times
- שׁאוּל shâ'ûl 121 times
- עבד ‛ebed 120 times
- עיר ער עיר ‛ı̂yr ‛âr ‛âyar 118 times
- עבר ‛âbar 114 times
- שׁם shêm 110 times
- אב 'âb 109 times
And 4,829 others, each in a phrase with “and” a few times.
172 verses in Hebrews Show all
Hebrews
- 6:9 But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak.
- 6:10 For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister.
- 6:11 And we desire that every one of you do shew the same diligence to the full assurance of hope unto the end:
- 6:12 That ye be not slothful, but followers of them who through faith and patience inherit the promises.
- 6:14 Saying, Surely blessing I will bless thee, and multiplying I will multiply thee.
- 6:15 And so, after he had patiently endured, he obtained the promise.
- 6:16 For men verily swear by the greater: and an oath for confirmation is to them an end of all strife.
- 6:19 Which hope we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil;
- 7:1 For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him;
- 7:2 To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;
- 7:5 And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham:
- 7:6 But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises.
- 7:7 And without all contradiction the less is blessed of the better.
- 7:8 And here men that die receive tithes; but there he receiveth them, of whom it is witnessed that he liveth.
- 7:9 And as I may so say, Levi also, who receiveth tithes, payed tithes in Abraham.
- 7:11 If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?
- 7:15 And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest,
- 7:18 For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof.
- 7:20 And inasmuch as not without an oath he was made priest:
- 7:21 (For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:)
- 7:23 And they truly were many priests, because they were not suffered to continue by reason of death:
- 7:26 For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;
- 7:27 Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself.
- 8:2 A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.
- 8:3 For every high priest is ordained to offer gifts and sacrifices: wherefore it is of necessity that this man have somewhat also to offer.
- 8:5 Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern shewed to thee in the mount.
- 8:8 For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah:
- 8:9 Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord.
- 8:10 For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:
- 8:11 And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest.
- 8:12 For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.
- 8:13 In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away.
- 9:1 Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary.
- 9:2 For there was a tabernacle made; the first, wherein was the candlestick, and the table, and the shewbread; which is called the sanctuary.
- 9:3 And after the second veil, the tabernacle which is called the Holiest of all;
- 9:4 Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron's rod that budded, and the tables of the covenant;
- 9:5 And over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly.
- 9:7 But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:
- 9:9 Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;
- 9:10 Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.
- 9:11 But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;
- 9:12 Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.
- 9:13 For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:
- 9:15 And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.
- 9:19 For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people,
- 9:21 Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry.
- 9:22 And almost all things are by the law purged with blood; and without shedding of blood is no remission.
- 9:27 And as it is appointed unto men once to die, but after this the judgment:
- 9:28 So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.
- 10:1 For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.
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