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and KJV
“And” is in the King James Bible 51,714 times, in 23,875 verses. Jump to the verses ↓
- καί kai 8,180 times
- אמר 'âmar 1,544 times
- δέ de 1,240 times
- בּן bên 724 times
- בּוא bô' 671 times
- עשׂה ‛âśâh 629 times
- נתן nâthan 617 times
- יהוה yehôvâh 583 times
- עם ‛am 400 times
- מלך melek 388 times
- ישׁב yâshab 320 times
- ילך yâlak 314 times
- No Strong's number mostly supplied words 1,293 times
4,877 more, less often
- לקח lâqach 307 times
- ראה râ'âh 300 times
- שׁוּב shûb 273 times
- דּוד דּויד dâvid dâvı̂yd 262 times
- אישׁ 'ı̂ysh 258 times
- משׁה môsheh 247 times
- קרא qârâ' 241 times
- יצא yâtsâ' 239 times
- שׂוּם שׂים śûm śı̂ym 232 times
- בּית bayith 213 times
- כּהן kôhên 207 times
- עלה ‛âlâh 205 times
- ידע yâda‛ 202 times
- אכל 'âkal 201 times
- נכה nâkâh 200 times
- שׁנים שׁתּים shenayim shettayim 197 times
- דּבר dâbar 195 times
- ארץ 'erets 191 times
- עמד ‛âmad 175 times
- אלהים 'ĕlôhı̂ym 174 times
- נשׂא נסה nâśâ' nâsâh 172 times
- יום yôm 164 times
- שׁמע shâma‛ 164 times
- בּת bath 159 times
- אשּׁה נשׁים 'ishshâh nâshı̂ym 155 times
- ישׂראל yiśrâ'êl 155 times
- שׁלח shâlach 154 times
- אחד 'echâd 153 times
- אחר 'achar 149 times
- אהרון 'ahărôn 148 times
- מוּת mûth 147 times
- חמשׁ חמשּׁה châmêsh chămishshâh 143 times
- τε te 142 times
- שׂר śar 140 times
- ἔπω epō 136 times
- אנושׁ 'ĕnôsh 136 times
- נגד nâgad 136 times
- קוּם qûm 135 times
- אח 'âch 127 times
- יד yâd 126 times
- ילד yâlad 124 times
- עשׂרים ‛eśrı̂ym 123 times
- שׁאוּל shâ'ûl 121 times
- עבד ‛ebed 120 times
- עיר ער עיר ‛ı̂yr ‛âr ‛âyar 118 times
- עבר ‛âbar 114 times
- שׁם shêm 110 times
- אב 'âb 109 times
And 4,829 others, each in a phrase with “and” a few times.
translating G2532
149 verses translating G2532 in Hebrews Show all
Hebrews
- 6:14 Saying, Surely blessing I will bless thee, and multiplying I will multiply thee.
- 6:15 And so, after he had patiently endured, he obtained the promise.
- 6:16 For men verily swear by the greater: and an oath for confirmation is to them an end of all strife.
- 6:19 Which hope we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil;
- 7:1 For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him;
- 7:5 And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham:
- 7:6 But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises.
- 7:8 And here men that die receive tithes; but there he receiveth them, of whom it is witnessed that he liveth.
- 7:9 And as I may so say, Levi also, who receiveth tithes, payed tithes in Abraham.
- 7:11 If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?
- 7:15 And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest,
- 7:18 For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof.
- 7:20 And inasmuch as not without an oath he was made priest:
- 7:21 (For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:)
- 7:23 And they truly were many priests, because they were not suffered to continue by reason of death:
- 7:26 For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;
- 8:2 A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.
- 8:3 For every high priest is ordained to offer gifts and sacrifices: wherefore it is of necessity that this man have somewhat also to offer.
- 8:5 Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern shewed to thee in the mount.
- 8:8 For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah:
- 8:10 For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:
- 8:11 And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest.
- 8:12 For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.
- 8:13 In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away.
- 9:2 For there was a tabernacle made; the first, wherein was the candlestick, and the table, and the shewbread; which is called the sanctuary.
- 9:4 Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron's rod that budded, and the tables of the covenant;
- 9:7 But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:
- 9:9 Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;
- 9:10 Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.
- 9:11 But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;
- 9:12 Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.
- 9:13 For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:
- 9:15 And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.
- 9:19 For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people,
- 9:21 Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry.
- 9:22 And almost all things are by the law purged with blood; and without shedding of blood is no remission.
- 9:27 And as it is appointed unto men once to die, but after this the judgment:
- 10:4 For it is not possible that the blood of bulls and of goats should take away sins.
- 10:5 Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:
- 10:6 In burnt offerings and sacrifices for sin thou hast had no pleasure.
- 10:8 Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;
- 10:11 And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:
- 10:16 This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them;
- 10:17 And their sins and iniquities will I remember no more.
- 10:20 By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh;
- 10:21 And having an high priest over the house of God;
- 10:22 Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.
- 10:24 And let us consider one another to provoke unto love and to good works:
- 10:25 Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.
- 10:27 But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.
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