Concordance › B
because KJV
“Because” is in the King James Bible 1,209 times, in 1,138 verses. Jump to the verses ↓
- ὅτι hoti 182 times
- פּנים pânı̂ym 70 times
- διά dia 55 times
- יהוה yehôvâh 43 times
- עשׂה ‛âśâh 23 times
- עזב ‛âzab 18 times
- דּבר dâbâr 16 times
- אמר 'âmar 14 times
- אשׁר 'ăsher 14 times
- חטא châṭâ' 14 times
- שׁמע shâma‛ 14 times
- διότι dioti 13 times
- No Strong's number mostly supplied words 11 times
402 more, less often
- אלהים 'ĕlôhı̂ym 10 times
- יען ya‛an 9 times
- בּטח bâṭach 8 times
- דּבר dâbar 8 times
- ἐπεί epei 7 times
- בּן bên 7 times
- מאס mâ'as 7 times
- נתן nâthan 7 times
- עקב ‛êqeb 7 times
- אב 'âb 6 times
- בּוא bô' 6 times
- טמא ṭâmê' 6 times
- ידע yâda‛ 6 times
- קרא qârâ' 6 times
- שׁמר shâmar 6 times
- γάρ gar 5 times
- אודות אדות 'ôdôth 'ôdôth 5 times
- איב אויב 'ôyêb 'ôyêb 5 times
- אישׁ 'ı̂ysh 5 times
- גּלל gâlâl 5 times
- דּרך derek 5 times
- חטּאה חטּאת chaṭṭâ'âh chaṭṭâ'th 5 times
- חסד chêsêd 5 times
- יד yâd 5 times
- יום yôm 5 times
- ילד yâlad 5 times
- ירא yârê' 5 times
- מלא מלא mâlê' mâlâ' 5 times
- מעל mâ‛al 5 times
- נפשׁ nephesh 5 times
- עם ‛am 5 times
- ראה râ'âh 5 times
- ἀντί anti 4 times
- ὅς, ἥ, ὅ hos hē ho 4 times
- אדם 'âdâm 4 times
- הלך hâlak 4 times
- חפץ châphêts 4 times
- כּל kôl 4 times
- לבב lêbâb 4 times
- לקח lâqach 4 times
- מים mayim 4 times
- מלך melek 4 times
- מרה mârâh 4 times
- נשׂא נסה nâśâ' nâsâh 4 times
- עבר ‛âbar 4 times
- עלה ‛âlâh 4 times
- קבל קבל qebêl qŏbêl 4 times
- קדשׁ qôdesh 4 times
And 354 others, each in a phrase with “because” a few times.
12 verses in Daniel Show all
Daniel
- 2:8 The king answered and said, I know of certainty that ye would gain the time, because ye see the thing is gone from me.
- 3:22 Therefore because the king's commandment was urgent, and the furnace exceeding hot, the flame of the fire slew those men that took up Shadrach, Meshach, and Abednego.
- 3:29 Therefore I make a decree, That every people, nation, and language, which speak any thing amiss against the God of Shadrach, Meshach, and Abednego, shall be cut in pieces, and their houses shall be made a dunghill: because there is no other God that can deliver after this sort.
- 4:9 O Belteshazzar, master of the magicians, because I know that the spirit of the holy gods is in thee, and no secret troubleth thee, tell me the visions of my dream that I have seen, and the interpretation thereof.
- 6:3 Then this Daniel was preferred above the presidents and princes, because an excellent spirit was in him; and the king thought to set him over the whole realm.
- 6:23 Then was the king exceeding glad for him, and commanded that they should take Daniel up out of the den. So Daniel was taken up out of the den, and no manner of hurt was found upon him, because he believed in his God.
- 7:11 I beheld then because of the voice of the great words which the horn spake: I beheld even till the beast was slain, and his body destroyed, and given to the burning flame.
- 9:7 O Lord, righteousness belongeth unto thee, but unto us confusion of faces, as at this day; to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, that are near, and that are far off, through all the countries whither thou hast driven them, because of their trespass that they have trespassed against thee.
- 9:8 O Lord, to us belongeth confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against thee.
- 9:11 Yea, all Israel have transgressed thy law, even by departing, that they might not obey thy voice; therefore the curse is poured upon us, and the oath that is written in the law of Moses the servant of God, because we have sinned against him.
- 9:16 O Lord, according to all thy righteousness, I beseech thee, let thine anger and thy fury be turned away from thy city Jerusalem, thy holy mountain: because for our sins, and for the iniquities of our fathers, Jerusalem and thy people are become a reproach to all that are about us.
- 11:35 And some of them of understanding shall fall, to try them, and to purge, and to make them white, even to the time of the end: because it is yet for a time appointed.
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