Strengthen your faith in God's word

129 verses translating G1063 in Romans Show all

Romans

1. 7:14 For we know that the law is spiritual: but I am carnal, sold under sin.
2. 7:15 For that which I do I allow not: for what I would, that do I not; but what I hate, that do I.
3. 7:18 For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not.
4. 7:19 For the good that I would I do not: but the evil which I would not, that I do.
5. 7:22 For I delight in the law of God after the inward man:
6. 8:2 For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.
7. 8:3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:
8. 8:5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.
9. 8:6 For to be carnally minded is death; but to be spiritually minded is life and peace.
10. 8:7 Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.
11. 8:13 For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.
12. 8:14 For as many as are led by the Spirit of God, they are the sons of God.
13. 8:15 For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.
14. 8:18 For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.
15. 8:19 For the earnest expectation of the creature waiteth for the manifestation of the sons of God.
16. 8:20 For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,
17. 8:22 For we know that the whole creation groaneth and travaileth in pain together until now.
18. 8:24 For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for?
19. 8:26 Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.
20. 8:38 For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,
21. 9:3 For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh:
22. 9:6 Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel:
23. 9:9 For this is the word of promise, At this time will I come, and Sara shall have a son.
24. 9:11 (For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)
25. 9:15 For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.
26. 9:17 For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth.
27. 9:19 Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?
28. 9:28 For he will finish the work, and cut it short in righteousness: because a short work will the Lord make upon the earth.
29. 9:32 Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;
30. 10:2 For I bear them record that they have a zeal of God, but not according to knowledge.
31. 10:3 For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.
32. 10:4 For Christ is the end of the law for righteousness to every one that believeth.
33. 10:5 For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.
34. 10:10 For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.
35. 10:11 For the scripture saith, Whosoever believeth on him shall not be ashamed.
36. 10:12 For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.
37. 10:13 For whosoever shall call upon the name of the Lord shall be saved.
38. 10:16 But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report?
39. 11:1 I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
40. 11:13 For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:
41. 11:15 For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?
42. 11:21 For if God spared not the natural branches, take heed lest he also spare not thee.
43. 11:23 And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.
44. 11:24 For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?
45. 11:25 For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
46. 11:29 For the gifts and calling of God are without repentance.
47. 11:30 For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:
48. 11:32 For God hath concluded them all in unbelief, that he might have mercy upon all.
49. 11:34 For who hath known the mind of the Lord? or who hath been his counsellor?
50. 12:3 For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.