Concordance › F
for KJV
“For” is in the King James Bible 8,985 times, in 7,113 verses. Jump to the verses ↓
- γάρ gar 1,026 times
- ὅτι hoti 268 times
- יהוה yehôvâh 256 times
- עולם עלם ‛ôlâm ‛ôlâm 226 times
- εἰς eis 149 times
- אמר 'âmar 120 times
- ὑπέρ huper 112 times
- διά dia 111 times
- בּן bên 104 times
- יום yôm 93 times
- עם ‛am 90 times
- חטּאה חטּאת chaṭṭâ'âh chaṭṭâ'th 73 times
- No Strong's number mostly supplied words 444 times
1,648 more, less often
- אלהים 'ĕlôhı̂ym 67 times
- עד ‛ad 65 times
- בּית bayith 64 times
- περί peri 62 times
- נפשׁ nephesh 59 times
- ידע yâda‛ 56 times
- מלך melek 54 times
- עבד ‛ebed 53 times
- עשׂה ‛âśâh 53 times
- טוב ṭôb 52 times
- עלה עולה ‛ôlâh ‛ôlâh 51 times
- חסד chêsêd 47 times
- בּוא bô' 44 times
- נתן nâthan 43 times
- שׁם shêm 42 times
- פּנים pânı̂ym 41 times
- שׁמע shâma‛ 37 times
- ישׂראל yiśrâ'êl 36 times
- רע רעה ra‛ râ‛âh 36 times
- דּבר dâbâr 35 times
- אישׁ 'ı̂ysh 34 times
- ארץ 'erets 32 times
- καί kai 31 times
- ἐπί epi 30 times
- ראה râ'âh 30 times
- רב rôb 30 times
- כּהן kôhên 29 times
- רב rab 29 times
- עד ‛ad 28 times
- עון עוון ‛âvôn ‛âvôn 27 times
- πρός pros 26 times
- עבדה עבודה ‛ăbôdâh ‛ăbôdâh 26 times
- כּסף keseph 25 times
- αὐτός autos 24 times
- אחד 'echâd 24 times
- מנחה minchâh 24 times
- אב 'âb 23 times
- גּדול גּדל gâdôl gâdôl 23 times
- δέ de 22 times
- משׁפּט mishpâṭ 22 times
- נצח נצח netsach nêtsach 22 times
- אדם 'âdâm 21 times
- קדשׁ qôdesh 21 times
- σοί soi 20 times
- אכל 'âkal 20 times
- דּבר dâbar 20 times
- זבח zebach 20 times
- מוּת mûth 19 times
And 1,600 others, each in a phrase with “for” a few times.
translating G1063
129 verses translating G1063 in Romans Show all
Romans
- 1:9 For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers;
- 1:11 For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established;
- 1:16 For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.
- 1:17 For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.
- 1:18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;
- 1:19 Because that which may be known of God is manifest in them; for God hath shewed it unto them.
- 1:20 For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:
- 1:26 For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:
- 2:1 Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
- 2:11 For there is no respect of persons with God.
- 2:12 For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;
- 2:13 (For not the hearers of the law are just before God, but the doers of the law shall be justified.
- 2:14 For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:
- 2:24 For the name of God is blasphemed among the Gentiles through you, as it is written.
- 2:25 For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.
- 2:28 For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:
- 3:3 For what if some did not believe? shall their unbelief make the faith of God without effect?
- 3:7 For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?
- 3:9 What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;
- 3:20 Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
- 3:22 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
- 3:23 For all have sinned, and come short of the glory of God;
- 4:2 For if Abraham were justified by works, he hath whereof to glory; but not before God.
- 4:3 For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.
- 4:9 Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
- 4:13 For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.
- 4:14 For if they which are of the law be heirs, faith is made void, and the promise made of none effect:
- 4:15 Because the law worketh wrath: for where no law is, there is no transgression.
- 5:6 For when we were yet without strength, in due time Christ died for the ungodly.
- 5:7 For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die.
- 5:10 For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.
- 5:13 (For until the law sin was in the world: but sin is not imputed when there is no law.
- 5:15 But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
- 5:16 And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.
- 5:17 For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)
- 5:19 For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous.
- 6:5 For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:
- 6:7 For he that is dead is freed from sin.
- 6:10 For in that he died, he died unto sin once: but in that he liveth, he liveth unto God.
- 6:14 For sin shall not have dominion over you: for ye are not under the law, but under grace.
- 6:19 I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.
- 6:20 For when ye were the servants of sin, ye were free from righteousness.
- 6:21 What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death.
- 6:23 For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.
- 7:1 Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth?
- 7:2 For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband.
- 7:5 For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death.
- 7:7 What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
- 7:8 But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.
- 7:11 For sin, taking occasion by the commandment, deceived me, and by it slew me.
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