Strengthen your faith in God's word

48 verses with no Strong's number in Romans Show all

Romans

1. 2:28 For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:
2. 2:29 But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.
3. 3:1 What advantage then hath the Jew? or what profit is there of circumcision?
4. 3:5 But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)
5. 3:13 Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips:
6. 3:14 Whose mouth is full of cursing and bitterness:
7. 3:20 Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
8. 3:22 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
9. 3:27 Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.
10. 3:29 Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:
11. 3:30 Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.
12. 4:8 Blessed is the man to whom the Lord will not impute sin.
13. 4:15 Because the law worketh wrath: for where no law is, there is no transgression.
14. 4:16 Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,
15. 5:15 But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
16. 5:16 And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.
17. 6:21 What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death.
18. 6:23 For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.
19. 7:7 What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
20. 7:12 Wherefore the law is holy, and the commandment holy, and just, and good.
21. 7:16 If then I do that which I would not, I consent unto the law that it is good.
22. 8:1 There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.
23. 8:6 For to be carnally minded is death; but to be spiritually minded is life and peace.
24. 8:7 Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.
25. 8:10 And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.
26. 8:27 And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.
27. 8:33 Who shall lay any thing to the charge of God's elect? It is God that justifieth.
28. 8:34 Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.
29. 9:9 For this is the word of promise, At this time will I come, and Sara shall have a son.
30. 9:14 What shall we say then? Is there unrighteousness with God? God forbid.
31. 9:16 So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.
32. 10:4 For Christ is the end of the law for righteousness to every one that believeth.
33. 11:6 And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.
34. 11:11 I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.
35. 11:16 For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches.
36. 11:27 For this is my covenant unto them, when I shall take away their sins.
37. 12:1 I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.
38. 12:2 And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.
39. 12:19 Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.
40. 13:7 Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour.
41. 13:10 Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.
42. 13:11 And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed.
43. 14:14 I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.
44. 14:18 For he that in these things serveth Christ is acceptable to God, and approved of men.
45. 14:20 For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence.
46. 14:21 It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak.
47. 14:22 Hast thou faith? have it to thyself before God. Happy is he that condemneth not himself in that thing which he alloweth.
48. 14:23 And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin.