Concordance › O
of KJV
“Of” is in the King James Bible 34,755 times, in 18,201 verses. Jump to the verses ↓
- ישׂראל yiśrâ'êl 1,663 times
- יהוה yehôvâh 1,632 times
- בּן bên 687 times
- ארץ 'erets 644 times
- ἐκ, ἐξ ek ex 548 times
- θεός theos 531 times
- יהוּדה yehûdâh 529 times
- אלהים 'ĕlôhı̂ym 473 times
- מצרים mitsrayim 438 times
- בּית bayith 412 times
- עם ‛am 340 times
- צבא צבאה tsâbâ' tsebâ'âh 335 times
- No Strong's number mostly supplied words 678 times
4,368 more, less often
- אב 'âb 315 times
- מלך melek 303 times
- αὐτός autos 283 times
- אדם 'âdâm 252 times
- דּוד דּויד dâvid dâvı̂yd 249 times
- יד yâd 229 times
- עיר ער עיר ‛ı̂yr ‛âr ‛âyar 216 times
- ἀπό apo 180 times
- ירוּשׁלם ירוּשׁלים yerûshâlaim yerûshâlayim 160 times
- בּבל bâbel 159 times
- מועד מעד מועדה mô‛êd mô‛êd mô‛âdâh 153 times
- περί peri 151 times
- דּבר dâbâr 149 times
- מטּה מטּה maṭṭeh maṭṭâh 147 times
- ἄνθρωπος anthrōpos 146 times
- שׁמים שׁמה shâmayim shâmeh 141 times
- κύριος kurios 128 times
- כּסף keseph 128 times
- גּוי גּי gôy gôy 126 times
- זהב zâhâb 126 times
- חי chay 126 times
- ὑπό hupo 119 times
- שׂדה שׂדי śâdeh śâday 117 times
- פּלשׁתּי pelishtı̂y 110 times
- מואב mô'âb 109 times
- קדשׁ qôdesh 108 times
- אשּׁוּר אשּׁר 'ashshûr 'ashshûr 106 times
- יעקב ya‛ăqôb 103 times
- עבד ‛ebed 99 times
- אהל 'ôhel 96 times
- בּנימין binyâmı̂yn 96 times
- עמּון ‛ammôn 93 times
- רשׁע râshâ‛ 91 times
- מים mayim 90 times
- אחד 'echâd 89 times
- Χριστός Christos 88 times
- יום yôm 88 times
- ים yâm 88 times
- פּנים pânı̂ym 88 times
- מנשּׁה menashsheh 87 times
- אישׁ 'ı̂ysh 85 times
- ἡμῶν hēmōn 83 times
- הר har 83 times
- כּנען kena‛an 82 times
- Ἰησοῦς Iēsous 80 times
- חיל chayil 80 times
- בּרית berı̂yth 79 times
- מלחמה milchâmâh 79 times
And 4,320 others, each in a phrase with “of” a few times.
191 verses in Hebrews Show all
Hebrews
- 5:11 Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing.
- 5:12 For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.
- 5:13 For every one that useth milk is unskilful in the word of righteousness: for he is a babe.
- 5:14 But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.
- 6:1 Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God,
- 6:2 Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.
- 6:4 For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost,
- 6:5 And have tasted the good word of God, and the powers of the world to come,
- 6:6 If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.
- 6:9 But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak.
- 6:10 For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister.
- 6:11 And we desire that every one of you do shew the same diligence to the full assurance of hope unto the end:
- 6:12 That ye be not slothful, but followers of them who through faith and patience inherit the promises.
- 6:16 For men verily swear by the greater: and an oath for confirmation is to them an end of all strife.
- 6:17 Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed it by an oath:
- 6:19 Which hope we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil;
- 6:20 Whither the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec.
- 7:1 For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him;
- 7:2 To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;
- 7:3 Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually.
- 7:4 Now consider how great this man was, unto whom even the patriarch Abraham gave the tenth of the spoils.
- 7:5 And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham:
- 7:6 But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises.
- 7:7 And without all contradiction the less is blessed of the better.
- 7:8 And here men that die receive tithes; but there he receiveth them, of whom it is witnessed that he liveth.
- 7:10 For he was yet in the loins of his father, when Melchisedec met him.
- 7:11 If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?
- 7:12 For the priesthood being changed, there is made of necessity a change also of the law.
- 7:13 For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.
- 7:14 For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood.
- 7:15 And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest,
- 7:16 Who is made, not after the law of a carnal commandment, but after the power of an endless life.
- 7:17 For he testifieth, Thou art a priest for ever after the order of Melchisedec.
- 7:18 For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof.
- 7:19 For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.
- 7:21 (For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:)
- 7:22 By so much was Jesus made a surety of a better testament.
- 7:23 And they truly were many priests, because they were not suffered to continue by reason of death:
- 7:28 For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.
- 8:1 Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens;
- 8:2 A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.
- 8:3 For every high priest is ordained to offer gifts and sacrifices: wherefore it is of necessity that this man have somewhat also to offer.
- 8:5 Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern shewed to thee in the mount.
- 8:6 But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.
- 8:8 For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah:
- 8:9 Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord.
- 8:10 For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:
- 9:1 Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary.
- 9:3 And after the second veil, the tabernacle which is called the Holiest of all;
- 9:4 Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron's rod that budded, and the tables of the covenant;
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