Concordance › T
the KJV
“The” is in the King James Bible 64,040 times, in 24,127 verses. Jump to the verses ↓
- יהוה yehôvâh 6,149 times
- בּן bên 3,211 times
- ארץ 'erets 2,014 times
- מלך melek 1,644 times
- בּית bayith 1,184 times
- עם ‛am 1,033 times
- דּבר dâbâr 706 times
- יום yôm 663 times
- כּהן kôhên 636 times
- עיר ער עיר ‛ı̂yr ‛âr ‛âyar 624 times
- יד yâd 464 times
- κύριος kurios 460 times
- No Strong's number mostly supplied words 405 times
4,558 more, less often
- אדני 'ădônây 350 times
- גּוי גּי gôy gôy 336 times
- דּרך derek 331 times
- אישׁ 'ı̂ysh 325 times
- הר har 311 times
- ראשׁ rô'sh 302 times
- שׁם shêm 292 times
- ים yâm 291 times
- פּלשׁתּי pelishtı̂y 277 times
- מזבּח mizbêach 271 times
- חרב chereb 269 times
- לויּי לוי lêvı̂yı̂y lêvı̂y 264 times
- שׂר śar 263 times
- עין ‛ayin 256 times
- אלהים 'ĕlôhı̂ym 251 times
- קול קל qôl qôl 250 times
- שׂדה שׂדי śâdeh śâday 250 times
- υἱός uihos 247 times
- אנושׁ 'ĕnôsh 245 times
- מדבּר midbâr 243 times
- אהל 'ôhel 235 times
- רשׁע râshâ‛ 233 times
- מים mayim 232 times
- בּת bath 227 times
- נביא nâbı̂y' 225 times
- תּוך tâvek 216 times
- קדשׁ qôdesh 214 times
- פּנים pânı̂ym 212 times
- שׁער sha‛ar 210 times
- ארון ארן 'ârôn 'ârôn 195 times
- γῆ gē 185 times
- מועד מעד מועדה mô‛êd mô‛êd mô‛âdâh 184 times
- מחנה machăneh 184 times
- אשּׁה נשׁים 'ishshâh nâshı̂ym 180 times
- ישׁב yâshab 180 times
- שׁמים שׁמה shâmayim shâmeh 178 times
- מטּה מטּה maṭṭeh maṭṭâh 176 times
- πνεῦμα pneuma 173 times
- רוּח rûach 172 times
- νόμος nomos 171 times
- משׁפּחה mishpâchâh 170 times
- פּה peh 165 times
- גּבוּל גּבל gebûl gebûl 164 times
- בּקר bôqer 159 times
- Ἰουδαῖος Ioudaios 157 times
- λόγος logos 155 times
- שׁנים שׁתּים shenayim shettayim 154 times
- κόσμος kosmos 153 times
And 4,510 others, each in a phrase with “the” a few times.
219 verses in Hebrews Show all
Hebrews
- 5:8 Though he were a Son, yet learned he obedience by the things which he suffered;
- 5:9 And being made perfect, he became the author of eternal salvation unto all them that obey him;
- 5:10 Called of God an high priest after the order of Melchisedec.
- 5:12 For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.
- 5:13 For every one that useth milk is unskilful in the word of righteousness: for he is a babe.
- 6:1 Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God,
- 6:2 Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.
- 6:4 For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost,
- 6:5 And have tasted the good word of God, and the powers of the world to come,
- 6:6 If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.
- 6:7 For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God:
- 6:10 For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister.
- 6:11 And we desire that every one of you do shew the same diligence to the full assurance of hope unto the end:
- 6:12 That ye be not slothful, but followers of them who through faith and patience inherit the promises.
- 6:15 And so, after he had patiently endured, he obtained the promise.
- 6:16 For men verily swear by the greater: and an oath for confirmation is to them an end of all strife.
- 6:17 Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed it by an oath:
- 6:18 That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:
- 6:19 Which hope we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil;
- 6:20 Whither the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec.
- 7:1 For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him;
- 7:3 Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually.
- 7:4 Now consider how great this man was, unto whom even the patriarch Abraham gave the tenth of the spoils.
- 7:5 And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham:
- 7:6 But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises.
- 7:7 And without all contradiction the less is blessed of the better.
- 7:10 For he was yet in the loins of his father, when Melchisedec met him.
- 7:11 If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?
- 7:12 For the priesthood being changed, there is made of necessity a change also of the law.
- 7:13 For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.
- 7:15 And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest,
- 7:16 Who is made, not after the law of a carnal commandment, but after the power of an endless life.
- 7:17 For he testifieth, Thou art a priest for ever after the order of Melchisedec.
- 7:18 For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof.
- 7:19 For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.
- 7:21 (For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:)
- 7:25 Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.
- 7:26 For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;
- 7:27 Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself.
- 7:28 For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.
- 8:1 Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens;
- 8:2 A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.
- 8:4 For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law:
- 8:5 Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern shewed to thee in the mount.
- 8:6 But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.
- 8:7 For if that first covenant had been faultless, then should no place have been sought for the second.
- 8:8 For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah:
- 8:9 Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord.
- 8:10 For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:
- 8:11 And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest.
Browse by letter
By book
- Genesis 2,458
- Exodus 3,113
- Leviticus 2,435
- Numbers 3,500
- Deuteronomy 2,166
- Joshua 2,021
- Judges 1,594
- Ruth 151
- 1 Samuel 1,876
- 2 Samuel 1,628
- 1 Kings 2,149
- 2 Kings 2,242
- 1 Chronicles 2,145
- 2 Chronicles 2,643
- Ezra 831
- Nehemiah 1,192
- Esther 608
- Job 1,136
- Psalms 2,980
- Proverbs 1,162
- Ecclesiastes 363
- Song of Solomon 175
- Isaiah 3,018
- Jeremiah 3,838
- Lamentations 264
- Ezekiel 3,603
- Daniel 1,060
- Hosea 329
- Joel 216
- Amos 413
- Obadiah 62
- Jonah 100
- Micah 263
- Nahum 128
- Habakkuk 126
- Zephaniah 158
- Haggai 143
- Zechariah 609
- Malachi 144
- Matthew 1,405
- Mark 871
- Luke 1,428
- John 1,039
- Acts 1,555
- Romans 599
- 1 Corinthians 557
- 2 Corinthians 298
- Galatians 214
- Ephesians 242
- Philippians 117
- Colossians 136
- 1 Thessalonians 86
- 2 Thessalonians 55
- 1 Timothy 110
- 2 Timothy 93
- Titus 39
- Philemon 15
- Hebrews 454
- James 135
- 1 Peter 164
- 2 Peter 106
- 1 John 151
- 2 John 20
- 3 John 16
- Jude 40
- Revelation 1,053
Thy Word is True: KJV Bible
Tap any word in the app to see every verse it's in, and its Hebrew or Greek with Strong's definition.
Learn more ›