Concordance › T
the KJV
“The” is in the King James Bible 64,040 times, in 24,127 verses. Jump to the verses ↓
- יהוה yehôvâh 6,149 times
- בּן bên 3,211 times
- ארץ 'erets 2,014 times
- מלך melek 1,644 times
- בּית bayith 1,184 times
- עם ‛am 1,033 times
- דּבר dâbâr 706 times
- יום yôm 663 times
- כּהן kôhên 636 times
- עיר ער עיר ‛ı̂yr ‛âr ‛âyar 624 times
- יד yâd 464 times
- κύριος kurios 460 times
- No Strong's number mostly supplied words 405 times
4,558 more, less often
- אדני 'ădônây 350 times
- גּוי גּי gôy gôy 336 times
- דּרך derek 331 times
- אישׁ 'ı̂ysh 325 times
- הר har 311 times
- ראשׁ rô'sh 302 times
- שׁם shêm 292 times
- ים yâm 291 times
- פּלשׁתּי pelishtı̂y 277 times
- מזבּח mizbêach 271 times
- חרב chereb 269 times
- לויּי לוי lêvı̂yı̂y lêvı̂y 264 times
- שׂר śar 263 times
- עין ‛ayin 256 times
- אלהים 'ĕlôhı̂ym 251 times
- קול קל qôl qôl 250 times
- שׂדה שׂדי śâdeh śâday 250 times
- υἱός uihos 247 times
- אנושׁ 'ĕnôsh 245 times
- מדבּר midbâr 243 times
- אהל 'ôhel 235 times
- רשׁע râshâ‛ 233 times
- מים mayim 232 times
- בּת bath 227 times
- נביא nâbı̂y' 225 times
- תּוך tâvek 216 times
- קדשׁ qôdesh 214 times
- פּנים pânı̂ym 212 times
- שׁער sha‛ar 210 times
- ארון ארן 'ârôn 'ârôn 195 times
- γῆ gē 185 times
- מועד מעד מועדה mô‛êd mô‛êd mô‛âdâh 184 times
- מחנה machăneh 184 times
- אשּׁה נשׁים 'ishshâh nâshı̂ym 180 times
- ישׁב yâshab 180 times
- שׁמים שׁמה shâmayim shâmeh 178 times
- מטּה מטּה maṭṭeh maṭṭâh 176 times
- πνεῦμα pneuma 173 times
- רוּח rûach 172 times
- νόμος nomos 171 times
- משׁפּחה mishpâchâh 170 times
- פּה peh 165 times
- גּבוּל גּבל gebûl gebûl 164 times
- בּקר bôqer 159 times
- Ἰουδαῖος Ioudaios 157 times
- λόγος logos 155 times
- שׁנים שׁתּים shenayim shettayim 154 times
- κόσμος kosmos 153 times
And 4,510 others, each in a phrase with “the” a few times.
219 verses in Hebrews Show all
Hebrews
- 8:13 In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away.
- 9:1 Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary.
- 9:2 For there was a tabernacle made; the first, wherein was the candlestick, and the table, and the shewbread; which is called the sanctuary.
- 9:3 And after the second veil, the tabernacle which is called the Holiest of all;
- 9:4 Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron's rod that budded, and the tables of the covenant;
- 9:5 And over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly.
- 9:6 Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God.
- 9:7 But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:
- 9:8 The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:
- 9:9 Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;
- 9:10 Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.
- 9:12 Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.
- 9:13 For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:
- 9:14 How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?
- 9:15 And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.
- 9:16 For where a testament is, there must also of necessity be the death of the testator.
- 9:17 For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth.
- 9:18 Whereupon neither the first testament was dedicated without blood.
- 9:19 For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people,
- 9:20 Saying, This is the blood of the testament which God hath enjoined unto you.
- 9:21 Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry.
- 9:22 And almost all things are by the law purged with blood; and without shedding of blood is no remission.
- 9:23 It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.
- 9:24 For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:
- 9:25 Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;
- 9:26 For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.
- 9:27 And as it is appointed unto men once to die, but after this the judgment:
- 9:28 So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.
- 10:1 For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.
- 10:2 For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.
- 10:4 For it is not possible that the blood of bulls and of goats should take away sins.
- 10:5 Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:
- 10:7 Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.
- 10:8 Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;
- 10:9 Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.
- 10:10 By the which will we are sanctified through the offering of the body of Jesus Christ once for all.
- 10:11 And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:
- 10:12 But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;
- 10:15 Whereof the Holy Ghost also is a witness to us: for after that he had said before,
- 10:16 This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them;
- 10:19 Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,
- 10:20 By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh;
- 10:21 And having an high priest over the house of God;
- 10:23 Let us hold fast the profession of our faith without wavering; (for he is faithful that promised;)
- 10:25 Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.
- 10:26 For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,
- 10:27 But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.
- 10:29 Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?
- 10:30 For we know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people.
- 10:31 It is a fearful thing to fall into the hands of the living God.
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