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which KJV
“Which” is in the King James Bible 4,415 times, in 3,881 verses. Jump to the verses ↓
- ὅς, ἥ, ὅ hos hē ho 441 times
- ὁ, ἡ, τό ho hē to 414 times
- יהוה yehôvâh 196 times
- עשׂה ‛âśâh 119 times
- נתן nâthan 85 times
- ὅστις, ἥτις, ὅ,τι hostis hētis ho,ti 84 times
- דּבר dâbar 69 times
- צוה tsâvâh 68 times
- בּוא bô' 45 times
- יצא yâtsâ' 44 times
- אמר 'âmar 34 times
- ישׁב yâshab 33 times
- No Strong's number mostly supplied words 358 times
1,001 more, less often
- עלה ‛âlâh 32 times
- שׁבע shâba‛ 32 times
- ידע yâda‛ 27 times
- ἐν en 26 times
- בּנה bânâh 26 times
- אב 'âb 25 times
- מלך melek 25 times
- קרא qârâ' 25 times
- ראה râ'âh 25 times
- משׁה môsheh 24 times
- פּנים pânı̂ym 24 times
- ילד yâlad 23 times
- אכל 'âkal 20 times
- בּחר bâchar 20 times
- שׁלח shâlach 20 times
- שׁמע shâma‛ 20 times
- אשׁר 'ăsher 19 times
- ἔχω echō 18 times
- נשׂא נסה nâśâ' nâsâh 18 times
- τίς tis 17 times
- חטא châṭâ' 17 times
- בּן bên 16 times
- λέγω legō 15 times
- בּית bayith 15 times
- הלך hâlak 15 times
- לקח lâqach 15 times
- שׂוּם שׂים śûm śı̂ym 15 times
- שׁמר shâmar 15 times
- ὤν, οὖσα, ὄν ōn ousa on 14 times
- אלהים 'ĕlôhı̂ym 13 times
- כּתב kâthab 13 times
- יד yâd 12 times
- יהוּדה yehûdâh 12 times
- ירוּשׁלם yerûshâlêm 12 times
- שׁלמה shelômôh 12 times
- γίνομαι ginomai 11 times
- ἐκ, ἐξ ek ex 11 times
- ארץ 'erets 11 times
- כּרת kârath 11 times
- עבר ‛êber 11 times
- קרב qârab 11 times
- שׁאר shâ'ar 11 times
- מצא mâtsâ' 10 times
- עבר ‛âbar 10 times
- עמד ‛âmad 10 times
- ירד yârad 9 times
- ירוּשׁלם ירוּשׁלים yerûshâlaim yerûshâlayim 9 times
- יתר yâthar 9 times
And 953 others, each in a phrase with “which” a few times.
67 verses in Hebrews Show all
Hebrews
- 1:5 For unto which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son?
- 1:13 But to which of the angels said he at any time, Sit on my right hand, until I make thine enemies thy footstool?
- 2:1 Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip.
- 2:3 How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him;
- 2:11 For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren,
- 2:13 And again, I will put my trust in him. And again, Behold I and the children which God hath given me.
- 3:5 And Moses verily was faithful in all his house, as a servant, for a testimony of those things which were to be spoken after;
- 4:3 For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.
- 4:15 For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.
- 5:8 Though he were a Son, yet learned he obedience by the things which he suffered;
- 5:12 For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.
- 6:7 For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God:
- 6:8 But that which beareth thorns and briers is rejected, and is nigh unto cursing; whose end is to be burned.
- 6:10 For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister.
- 6:18 That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:
- 6:19 Which hope we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil;
- 7:2 To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;
- 7:13 For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.
- 7:14 For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood.
- 7:19 For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.
- 7:28 For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.
- 8:1 Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens;
- 8:2 A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.
- 8:6 But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.
- 8:13 In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away.
- 9:2 For there was a tabernacle made; the first, wherein was the candlestick, and the table, and the shewbread; which is called the sanctuary.
- 9:3 And after the second veil, the tabernacle which is called the Holiest of all;
- 9:4 Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron's rod that budded, and the tables of the covenant;
- 9:5 And over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly.
- 9:7 But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:
- 9:9 Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;
- 9:10 Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.
- 9:15 And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.
- 9:20 Saying, This is the blood of the testament which God hath enjoined unto you.
- 9:24 For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:
- 10:1 For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.
- 10:8 Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;
- 10:10 By the which will we are sanctified through the offering of the body of Jesus Christ once for all.
- 10:11 And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:
- 10:20 By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh;
- 10:27 But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.
- 10:32 But call to remembrance the former days, in which, after ye were illuminated, ye endured a great fight of afflictions;
- 10:35 Cast not away therefore your confidence, which hath great recompence of reward.
- 11:3 Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.
- 11:4 By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh.
- 11:7 By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith.
- 11:8 By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went.
- 11:10 For he looked for a city which hath foundations, whose builder and maker is God.
- 11:12 Therefore sprang there even of one, and him as good as dead, so many as the stars of the sky in multitude, and as the sand which is by the sea shore innumerable.
- 11:29 By faith they passed through the Red sea as by dry land: which the Egyptians assaying to do were drowned.
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