Difficult Passages · Who, Where, and Which

Is Christ’s witness of Himself true or not?

His witness alone would not be taken as proof under the law; yet it is true in itself, and it isn’t alone.

The Passages

John 5:31-32
31 If I bear witness of myself, my witness is not true. 32 There is another that beareth witness of me; and I know that the witness which he witnesseth of me is true.
John 8:13-14
13 The Pharisees therefore said unto him, Thou bearest record of thyself; thy record is not true. 14 Jesus answered and said unto them, Though I bear record of myself, yet my record is true: for I know whence I came, and whither I go; but ye cannot tell whence I come, and whither I go.

The Difficulty

Jesus says, “If I bear witness of myself, my witness is not true” (John 5:31). Later, when the Pharisees say, “Thou bearest record of thyself; thy record is not true,” He answers, “Though I bear record of myself, yet my record is true” (John 8:13–14).

The Answer

In John 5 He speaks of witness as the law receives it: “at the mouth of two witnesses, or at the mouth of three witnesses, shall the matter be established” (Deuteronomy 19:15). A man’s word for himself alone is not proof, not “true” in the sense of valid testimony, and Jesus grants their rule so as to answer them by it: “There is another that beareth witness of me” (John 5:32), and He calls the Baptist, His works, the Father, and the Scriptures (5:33–39).

In John 8 He speaks of what His witness is in itself, and of why it stands: “for I know whence I came, and whither I go,” and “I am not alone, but I and the Father that sent me” (John 8:14, 16). Even then He keeps the law: “It is also written in your law, that the testimony of two men is true. I am one that bear witness of myself, and the Father that sent me beareth witness of me” (8:17–18). The two statements answer the same rule from two sides; they don’t contradict.

Sources

  1. His single witness, how true soever it was, would stand for nothing in their court … for “true” here, is not opposed to that which is “false”, but to that which is not valid in law.
    Checked against: Internet Archive scan of the first edition, 2026-10-23
  2. The first passage sets forth his testimony as it was in itself; the second as it was in the account of men.
    Checked against: Internet Archive scan of the 1874 edition, 2026-10-19