Concordance › I
is KJV
“Is” is in the King James Bible 6,992 times, in 5,475 verses. Jump to the verses ↓
- ἐστί esti 746 times
- γράφω graphō 70 times
- בּוא bô' 64 times
- ישׁ yêsh 57 times
- ἐν en 53 times
- γίνομαι ginomai 47 times
- ἔρχομαι erchomai 34 times
- ὤν, οὖσα, ὄν ōn ousa on 29 times
- מלא מלא mâlê' mâlâ' 26 times
- λέγω legō 24 times
- קרא qârâ' 24 times
- δίδωμι didōmi 23 times
- No Strong's number mostly supplied words 3,756 times
957 more, less often
- עשׂה ‛âśâh 22 times
- מוּת mûth 21 times
- ἔξεστι exesti 20 times
- ἐγείρω egeirō 19 times
- καλέω kaleō 19 times
- יצא yâtsâ' 18 times
- מצא mâtsâ' 18 times
- εἶναι einai 16 times
- τουτέστι toutesti 16 times
- נתן nâthan 16 times
- שׁדד shâdad 16 times
- γεννάω gennaō 15 times
- δύναμαι dunamai 15 times
- יבשׁ yâbêsh 15 times
- כּוּן kûn 15 times
- עלה ‛âlâh 15 times
- טהר ṭâhêr 14 times
- שׁוּב shûb 14 times
- ἐκ, ἐξ ek ex 13 times
- נפל nâphal 13 times
- ἐγγίζω eggizō 12 times
- כּתב kâthab 12 times
- ὅτι hoti 11 times
- דּבר dâbâr 11 times
- הפך hâphak 11 times
- ידע yâda‛ 11 times
- סוּר שׂוּר sûr śûr 11 times
- ἀγαθός agathos 10 times
- ἀποθνήσκω apothnēskō 10 times
- שׁבר shâbar 10 times
- παραδίδωμι paradidōmi 9 times
- אבד 'âbad 9 times
- טמא ṭâmê' 9 times
- רב rab 9 times
- ὅ εστι ho esti 8 times
- σπείρω speirō 8 times
- גּלה gâlâh 8 times
- יתר yâthar 8 times
- כּלה kâlâh 8 times
- משׁפּט mishpâṭ 8 times
- שׁמע shâma‛ 8 times
- ἀσθενέω astheneō 7 times
- δικαιόω dikaioō 7 times
- κεῖμαι keimai 7 times
- συμφέρω sumpherō 7 times
- איתי 'ı̂ythay 7 times
- היה hâyâh 7 times
- טוב ṭôb 7 times
And 909 others, each in a phrase with “is” a few times.
139 verses in Romans Show all
Romans
- 1:8 First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world.
- 1:9 For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers;
- 1:12 That is, that I may be comforted together with you by the mutual faith both of you and me.
- 1:15 So, as much as in me is, I am ready to preach the gospel to you that are at Rome also.
- 1:16 For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.
- 1:17 For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.
- 1:18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;
- 1:19 Because that which may be known of God is manifest in them; for God hath shewed it unto them.
- 1:25 Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.
- 1:26 For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:
- 1:27 And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.
- 2:2 But we are sure that the judgment of God is according to truth against them which commit such things.
- 2:11 For there is no respect of persons with God.
- 2:24 For the name of God is blasphemed among the Gentiles through you, as it is written.
- 2:25 For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.
- 2:27 And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?
- 2:28 For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:
- 2:29 But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.
- 3:1 What advantage then hath the Jew? or what profit is there of circumcision?
- 3:4 God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.
- 3:5 But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)
- 3:8 And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.
- 3:10 As it is written, There is none righteous, no, not one:
- 3:11 There is none that understandeth, there is none that seeketh after God.
- 3:12 They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.
- 3:13 Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips:
- 3:14 Whose mouth is full of cursing and bitterness:
- 3:18 There is no fear of God before their eyes.
- 3:20 Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
- 3:21 But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;
- 3:22 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
- 3:24 Being justified freely by his grace through the redemption that is in Christ Jesus:
- 3:27 Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.
- 3:28 Therefore we conclude that a man is justified by faith without the deeds of the law.
- 3:29 Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:
- 3:30 Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.
- 4:4 Now to him that worketh is the reward not reckoned of grace, but of debt.
- 4:5 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
- 4:8 Blessed is the man to whom the Lord will not impute sin.
- 4:14 For if they which are of the law be heirs, faith is made void, and the promise made of none effect:
- 4:15 Because the law worketh wrath: for where no law is, there is no transgression.
- 4:16 Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,
- 4:17 (As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.
- 5:5 And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.
- 5:13 (For until the law sin was in the world: but sin is not imputed when there is no law.
- 5:14 Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.
- 5:15 But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
- 5:16 And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.
- 6:6 Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.
- 6:7 For he that is dead is freed from sin.
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