Concordance › I
is KJV
“Is” is in the King James Bible 6,992 times, in 5,475 verses. Jump to the verses ↓
- ἐστί esti 746 times
- γράφω graphō 70 times
- בּוא bô' 64 times
- ישׁ yêsh 57 times
- ἐν en 53 times
- γίνομαι ginomai 47 times
- ἔρχομαι erchomai 34 times
- ὤν, οὖσα, ὄν ōn ousa on 29 times
- מלא מלא mâlê' mâlâ' 26 times
- λέγω legō 24 times
- קרא qârâ' 24 times
- δίδωμι didōmi 23 times
- No Strong's number mostly supplied words 3,756 times
957 more, less often
- עשׂה ‛âśâh 22 times
- מוּת mûth 21 times
- ἔξεστι exesti 20 times
- ἐγείρω egeirō 19 times
- καλέω kaleō 19 times
- יצא yâtsâ' 18 times
- מצא mâtsâ' 18 times
- εἶναι einai 16 times
- τουτέστι toutesti 16 times
- נתן nâthan 16 times
- שׁדד shâdad 16 times
- γεννάω gennaō 15 times
- δύναμαι dunamai 15 times
- יבשׁ yâbêsh 15 times
- כּוּן kûn 15 times
- עלה ‛âlâh 15 times
- טהר ṭâhêr 14 times
- שׁוּב shûb 14 times
- ἐκ, ἐξ ek ex 13 times
- נפל nâphal 13 times
- ἐγγίζω eggizō 12 times
- כּתב kâthab 12 times
- ὅτι hoti 11 times
- דּבר dâbâr 11 times
- הפך hâphak 11 times
- ידע yâda‛ 11 times
- סוּר שׂוּר sûr śûr 11 times
- ἀγαθός agathos 10 times
- ἀποθνήσκω apothnēskō 10 times
- שׁבר shâbar 10 times
- παραδίδωμι paradidōmi 9 times
- אבד 'âbad 9 times
- טמא ṭâmê' 9 times
- רב rab 9 times
- ὅ εστι ho esti 8 times
- σπείρω speirō 8 times
- גּלה gâlâh 8 times
- יתר yâthar 8 times
- כּלה kâlâh 8 times
- משׁפּט mishpâṭ 8 times
- שׁמע shâma‛ 8 times
- ἀσθενέω astheneō 7 times
- δικαιόω dikaioō 7 times
- κεῖμαι keimai 7 times
- συμφέρω sumpherō 7 times
- איתי 'ı̂ythay 7 times
- היה hâyâh 7 times
- טוב ṭôb 7 times
And 909 others, each in a phrase with “is” a few times.
83 verses in Hebrews Show all
Hebrews
- 1:8 But unto the Son he saith, Thy throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom.
- 2:6 But one in a certain place testified, saying, What is man, that thou art mindful of him? or the son of man, that thou visitest him?
- 2:8 Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not put under him. But now we see not yet all things put under him.
- 2:11 For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren,
- 2:14 Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;
- 2:18 For in that he himself hath suffered being tempted, he is able to succour them that are tempted.
- 3:4 For every house is builded by some man; but he that built all things is God.
- 3:13 But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin.
- 3:15 While it is said, To day if ye will hear his voice, harden not your hearts, as in the provocation.
- 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts.
- 4:10 For he that is entered into his rest, he also hath ceased from his own works, as God did from his.
- 4:12 For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.
- 4:13 Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.
- 4:14 Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession.
- 5:1 For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:
- 5:2 Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.
- 5:4 And no man taketh this honour unto himself, but he that is called of God, as was Aaron.
- 5:13 For every one that useth milk is unskilful in the word of righteousness: for he is a babe.
- 6:4 For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost,
- 6:7 For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God:
- 6:8 But that which beareth thorns and briers is rejected, and is nigh unto cursing; whose end is to be burned.
- 6:10 For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister.
- 6:16 For men verily swear by the greater: and an oath for confirmation is to them an end of all strife.
- 6:20 Whither the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec.
- 7:2 To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;
- 7:5 And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham:
- 7:6 But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises.
- 7:7 And without all contradiction the less is blessed of the better.
- 7:8 And here men that die receive tithes; but there he receiveth them, of whom it is witnessed that he liveth.
- 7:12 For the priesthood being changed, there is made of necessity a change also of the law.
- 7:14 For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood.
- 7:15 And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest,
- 7:16 Who is made, not after the law of a carnal commandment, but after the power of an endless life.
- 7:18 For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof.
- 7:25 Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.
- 7:26 For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;
- 7:28 For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.
- 8:1 Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens;
- 8:3 For every high priest is ordained to offer gifts and sacrifices: wherefore it is of necessity that this man have somewhat also to offer.
- 8:6 But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.
- 8:10 For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:
- 8:13 In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away.
- 9:2 For there was a tabernacle made; the first, wherein was the candlestick, and the table, and the shewbread; which is called the sanctuary.
- 9:3 And after the second veil, the tabernacle which is called the Holiest of all;
- 9:11 But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;
- 9:15 And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.
- 9:16 For where a testament is, there must also of necessity be the death of the testator.
- 9:17 For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth.
- 9:20 Saying, This is the blood of the testament which God hath enjoined unto you.
- 9:22 And almost all things are by the law purged with blood; and without shedding of blood is no remission.
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