Strengthen your faith in God's word

186 verses in Romans Show all

Romans

1. 1:7 To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.
2. 1:8 First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world.
3. 1:9 For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers;
4. 1:11 For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established;
5. 1:12 That is, that I may be comforted together with you by the mutual faith both of you and me.
6. 1:13 Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but was let hitherto,) that I might have some fruit among you also, even as among other Gentiles.
7. 1:15 So, as much as in me is, I am ready to preach the gospel to you that are at Rome also.
8. 1:16 For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.
9. 1:19 Because that which may be known of God is manifest in them; for God hath shewed it unto them.
10. 1:20 For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:
11. 1:21 Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.
12. 1:26 For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:
13. 1:27 And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.
14. 1:32 Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.
15. 2:1 Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
16. 2:2 But we are sure that the judgment of God is according to truth against them which commit such things.
17. 2:3 And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?
18. 2:4 Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?
19. 2:8 But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,
20. 2:9 Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;
21. 2:10 But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:
22. 2:18 And knowest his will, and approvest the things that are more excellent, being instructed out of the law;
23. 2:19 And art confident that thou thyself art a guide of the blind, a light of them which are in darkness,
24. 2:21 Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?
25. 2:22 Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?
26. 2:23 Thou that makest thy boast of the law, through breaking the law dishonourest thou God?
27. 2:28 For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:
28. 2:29 But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.
29. 3:2 Much every way: chiefly, because that unto them were committed the oracles of God.
30. 3:4 God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.
31. 3:8 And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.
32. 3:9 What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;
33. 3:11 There is none that understandeth, there is none that seeketh after God.
34. 3:12 They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.
35. 3:19 Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
36. 3:22 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
37. 3:24 Being justified freely by his grace through the redemption that is in Christ Jesus:
38. 3:25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
39. 3:26 To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
40. 3:28 Therefore we conclude that a man is justified by faith without the deeds of the law.
41. 4:1 What shall we say then that Abraham our father, as pertaining to the flesh, hath found?
42. 4:4 Now to him that worketh is the reward not reckoned of grace, but of debt.
43. 4:5 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
44. 4:9 Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
45. 4:11 And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:
46. 4:12 And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.
47. 4:13 For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.
48. 4:16 Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,
49. 4:18 Who against hope believed in hope, that he might become the father of many nations, according to that which was spoken, So shall thy seed be.
50. 4:21 And being fully persuaded that, what he had promised, he was able also to perform.