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that KJV
“That” is in the King James Bible 12,916 times, in 9,900 verses. Jump to the verses ↓
- ὅτι hoti 640 times
- ἵνα hina 486 times
- עשׂה ‛âśâh 308 times
- יהוה yehôvâh 265 times
- יום yôm 239 times
- בּוא bô' 189 times
- ὅς, ἥ, ὅ hos hē ho 164 times
- ישׁב yâshab 146 times
- נתן nâthan 114 times
- ἐκεῖνος ekeinos 105 times
- דּבר dâbar 101 times
- יצא yâtsâ' 101 times
- No Strong's number mostly supplied words 1,263 times
2,156 more, less often
- מוּת mûth 94 times
- אמר 'âmar 90 times
- ידע yâda‛ 89 times
- פּקד pâqad 86 times
- שׁמע shâma‛ 80 times
- ראה râ'âh 75 times
- הלך hâlak 71 times
- אכל 'âkal 70 times
- ἔχω echō 68 times
- מצא mâtsâ' 67 times
- עלה ‛âlâh 66 times
- עת ‛êth 66 times
- עבר ‛âbar 65 times
- פּנים pânı̂ym 63 times
- αὐτός autos 58 times
- ἐν en 58 times
- נשׂא נסה nâśâ' nâsâh 57 times
- שׁוּב shûb 56 times
- שׂנא śânê' 56 times
- אישׁ 'ı̂ysh 54 times
- ἵνα μή hina mē 53 times
- ארץ 'erets 53 times
- מלך melek 53 times
- שׁמר shâmar 48 times
- ὅπως hopōs 46 times
- שׁלח shâlach 46 times
- בּן bên 45 times
- קוּם qûm 45 times
- נכה nâkâh 43 times
- בּקשׁ bâqash 42 times
- πιστεύω pisteuō 41 times
- ירא yârê' 40 times
- דּוד דּויד dâvid dâvı̂yd 39 times
- אלהים 'ĕlôhı̂ym 38 times
- εἰς eis 37 times
- ירד yârad 37 times
- עבד ‛âbad 37 times
- בּית bayith 36 times
- צוה tsâvâh 36 times
- שׁאר shâ'ar 35 times
- ἀκούω akouō 34 times
- ποιέω poieō 34 times
- בּנה bânâh 33 times
- יד yâd 33 times
- ילד yâlad 33 times
- עם ‛am 32 times
- אהב אהב 'âhab 'âhêb 31 times
- נפשׁ nephesh 31 times
And 2,108 others, each in a phrase with “that” a few times.
118 verses in Hebrews Show all
Hebrews
- 2:3 How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him;
- 2:6 But one in a certain place testified, saying, What is man, that thou art mindful of him? or the son of man, that thou visitest him?
- 2:8 Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not put under him. But now we see not yet all things put under him.
- 2:9 But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.
- 2:11 For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren,
- 2:14 Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;
- 2:17 Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.
- 2:18 For in that he himself hath suffered being tempted, he is able to succour them that are tempted.
- 3:2 Who was faithful to him that appointed him, as also Moses was faithful in all his house.
- 3:4 For every house is builded by some man; but he that built all things is God.
- 3:10 Wherefore I was grieved with that generation, and said, They do alway err in their heart; and they have not known my ways.
- 3:16 For some, when they had heard, did provoke: howbeit not all that came out of Egypt by Moses.
- 3:17 But with whom was he grieved forty years? was it not with them that had sinned, whose carcases fell in the wilderness?
- 3:18 And to whom sware he that they should not enter into his rest, but to them that believed not?
- 3:19 So we see that they could not enter in because of unbelief.
- 4:2 For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it.
- 4:6 Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief:
- 4:10 For he that is entered into his rest, he also hath ceased from his own works, as God did from his.
- 4:11 Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief.
- 4:13 Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.
- 4:14 Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession.
- 4:16 Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.
- 5:1 For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:
- 5:2 Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.
- 5:4 And no man taketh this honour unto himself, but he that is called of God, as was Aaron.
- 5:5 So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee.
- 5:7 Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared;
- 5:9 And being made perfect, he became the author of eternal salvation unto all them that obey him;
- 5:12 For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.
- 5:13 For every one that useth milk is unskilful in the word of righteousness: for he is a babe.
- 5:14 But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.
- 6:7 For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God:
- 6:8 But that which beareth thorns and briers is rejected, and is nigh unto cursing; whose end is to be burned.
- 6:9 But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak.
- 6:10 For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister.
- 6:11 And we desire that every one of you do shew the same diligence to the full assurance of hope unto the end:
- 6:12 That ye be not slothful, but followers of them who through faith and patience inherit the promises.
- 6:18 That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:
- 6:19 Which hope we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil;
- 7:2 To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;
- 7:5 And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham:
- 7:6 But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises.
- 7:8 And here men that die receive tithes; but there he receiveth them, of whom it is witnessed that he liveth.
- 7:11 If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?
- 7:14 For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood.
- 7:15 And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest,
- 7:21 (For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:)
- 7:25 Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.
- 8:3 For every high priest is ordained to offer gifts and sacrifices: wherefore it is of necessity that this man have somewhat also to offer.
- 8:4 For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law:
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