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“The” is in the King James Bible 64,040 times, in 24,127 verses. Jump to the verses ↓

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And 4,510 others, each in a phrase with “the” a few times.

288 verses in 1 Corinthians Show all

1 Corinthians
  1. 10:21 Ye cannot drink the cup of the Lord, and the cup of devils: ye cannot be partakers of the Lord's table, and of the table of devils.
  2. 10:22 Do we provoke the Lord to jealousy? are we stronger than he?
  3. 10:25 Whatsoever is sold in the shambles, that eat, asking no question for conscience sake:
  4. 10:26 For the earth is the Lord's, and the fulness thereof.
  5. 10:28 But if any man say unto you, This is offered in sacrifice unto idols, eat not for his sake that shewed it, and for conscience sake: for the earth is the Lord's, and the fulness thereof:
  6. 10:29 Conscience, I say, not thine own, but of the other: for why is my liberty judged of another man's conscience?
  7. 10:31 Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.
  8. 10:32 Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God:
  9. 10:33 Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved.
  10. 11:2 Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered them to you.
  11. 11:3 But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.
  12. 11:6 For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered.
  13. 11:7 For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man.
  14. 11:8 For the man is not of the woman; but the woman of the man.
  15. 11:9 Neither was the man created for the woman; but the woman for the man.
  16. 11:10 For this cause ought the woman to have power on her head because of the angels.
  17. 11:11 Nevertheless neither is the man without the woman, neither the woman without the man, in the Lord.
  18. 11:12 For as the woman is of the man, even so is the man also by the woman; but all things of God.
  19. 11:16 But if any man seem to be contentious, we have no such custom, neither the churches of God.
  20. 11:17 Now in this that I declare unto you I praise you not, that ye come together not for the better, but for the worse.
  21. 11:18 For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it.
  22. 11:20 When ye come together therefore into one place, this is not to eat the Lord's supper.
  23. 11:22 What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.
  24. 11:23 For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread:
  25. 11:25 After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me.
  26. 11:26 For as often as ye eat this bread, and drink this cup, ye do shew the Lord's death till he come.
  27. 11:27 Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.
  28. 11:29 For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord's body.
  29. 11:32 But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.
  30. 11:34 And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come.
  31. 12:3 Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Ghost.
  32. 12:4 Now there are diversities of gifts, but the same Spirit.
  33. 12:5 And there are differences of administrations, but the same Lord.
  34. 12:6 And there are diversities of operations, but it is the same God which worketh all in all.
  35. 12:7 But the manifestation of the Spirit is given to every man to profit withal.
  36. 12:8 For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit;
  37. 12:9 To another faith by the same Spirit; to another the gifts of healing by the same Spirit;
  38. 12:10 To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues:
  39. 12:11 But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.
  40. 12:12 For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.
  41. 12:14 For the body is not one member, but many.
  42. 12:15 If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body?
  43. 12:16 And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body?
  44. 12:17 If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling?
  45. 12:18 But now hath God set the members every one of them in the body, as it hath pleased him.
  46. 12:19 And if they were all one member, where were the body?
  47. 12:21 And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you.
  48. 12:22 Nay, much more those members of the body, which seem to be more feeble, are necessary:
  49. 12:23 And those members of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely parts have more abundant comeliness.
  50. 12:24 For our comely parts have no need: but God hath tempered the body together, having given more abundant honour to that part which lacked:

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