1 Peter 2 Scofield
Read 1 Peter 2 · Matthew Henry on 1 Peter 2
2:9 But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:
“priesthood”
The New Testament priesthood, Summary:
(1) Until the law was given the head of each family was the family priest Gen 8:20; Gen 26:25; Gen 31:54.
(2) When the law was proposed, the promise to perfect obedience was that Israel would be unto God "a kingdom of priests" Ex 19:6. but Israel violated the law, and God shut up the priestly office to the Aaronic family, appointing the tribe of Levi to minister to them, thus constituting the typical priesthood Ex 28:1.
(3) In the dispensation of grace, all believers are unconditionally constituted a "kingdom of priests" 1 Pet 2:9; Rev 1:6 the distinction which Israel failed to achieve by works. The priesthood of the believer is, therefore, a birthright; just as every descendant of Aaron was born to the priesthood Heb 5:1.
(4) The chief privilege of a priest is access to God. Under law the high priest only could enter "the holiest of all," and that but once a year Heb 9:7, but when Christ died, the veil, type of Christ's human body Heb 10:20 was rent, so that now the believer-priests, equally with Christ the High Priest, have access to God in the holiest Heb 10:19–22.
The high Priest is corporeally there Heb 4:14–16; Heb 9:24; Heb 10:19–22.
(5) In the exercise of his office the New Testament believer-priest is
(1) a sacrificer who offers a threefold sacrifice: (a) his own living body. Rom 12:1; Phil 2:17; 2 Tim 4:6; 1 John 3:16; Jas 1:27 (b) praise to God, "the fruit of the lips that make mention of His name" (R.V.), to be offered "continually"; Heb 13:15; Ex 25:22 "I will commune with thee from above the mercy seat"); (c) his substance; Heb 13:16; Rom 12:13; Gal 6:6; 3 John 1:5–8; Heb 13:2; Gal 6:10; Titus 3:14.
(2) The N.T. priest is also an intercessor 1 Tim 2:1; Col 4:12
2:19 For this is thankworthy, if a man for conscience toward God endure grief, suffering wrongfully.
“this is thankworthy”
Grace (imparted). 1 Pet 3:7; Rom 6:1; 2 Pet 3:18.
2:20 For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God.
“faults”
Sin. (See Scofield "Rom 3:23").
2:22 Who did no sin, neither was guile found in his mouth:
“sin”
Sin. (See Scofield "Rom 3:23").
2:24 Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.
“sins”
Sin. (See Scofield "Rom 3:23").
“righteousness”
(See Scofield "Rom 10:10").
Public domain (1917). Text from the BibleSupport.com e-Sword module.
2:8 And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto also they were appointed.
“stone of stumbling”
Christ crucified is the Rock:
(1) Smitten that the Spirit of life may flow from Him to all who will drink Ex 17:6; 1 Cor 10:4; John 4:13; John 4:14; John 7:37–39.
(2) To the church the foundation and chief corner Stone Eph 2:20.
(3) To the Jews at His first coming a "stumbling stone" Rom 9:32; Rom 9:33; 1 Cor 1:23.
(4) to Israel at His second coming the "headstone of the corner" Zech 4:7.
(5) To the Gentile world-power the smiting "stone cut out without hands" Dan 2:34.
(6) In the divine purpose the Stone which, after the destruction of Gentile world- power, is to grow and fill the earth.
(7) To unbelievers the crushing Stone of judgment. Matt 21:44.