Mark 14 Scofield

14:3 And being in Bethany in the house of Simon the leper, as he sat at meat, there came a woman having an alabaster box of ointment of spikenard very precious; and she brake the box, and poured it on his head.

“woman”

Mary of Bethany.

“head”

(See Scofield "Matt 26:7")

14:17 And in the evening he cometh with the twelve.

“And in”

For the order of events on the night of the last passover, (See Scofield "Matt 26:20").

14:36 And he said, Abba, Father, all things are possible unto thee; take away this cup from me: nevertheless not what I will, but what thou wilt.

“cup”

See note on the meaning of the cup. (See Scofield "Matt 26:39").

14:38 Watch ye and pray, lest ye enter into temptation. The spirit truly is ready, but the flesh is weak.

“flesh”

See, Rom 7:18; Rom 7:21–24 See note, Jude 1:23 (See Scofield "Jude 1:23").

14:41 And he cometh the third time, and saith unto them, Sleep on now, and take your rest: it is enough, the hour is come; behold, the Son of man is betrayed into the hands of sinners.

“sinners”

Sin. (See Scofield "Rom 3:23")

14:45 And as soon as he was come, he goeth straightway to him, and saith, Master, master; and kissed him.

“Master”

Never once in the Gospel record does Judas Iscariot call Jesus "Lord." He was the first Arian amongst the professed followers of Jesus. No one can in reality say that Jesus is Lord, but by the Holy Ghost, 1 Cor 12:3 but it is possible to use the term as an empty formality without believing the Lordship of Christ; Matt 7:21; Matt 25:11; Matt 25:12.

14:53 And they led Jesus away to the high priest: and with him were assembled all the chief priests and the elders and the scribes.

“And they led”

See note on order of events on the day of the crucifixion, (See Scofield "Matt 26:57").

14:65 And some began to spit on him, and to cover his face, and to buffet him, and to say unto him, Prophesy: and the servants did strike him with the palms of their hands.

“spit”

See, Isa 50:6 See note, Isa 52:14, (See Scofield "Isa 52:14") cf. Rev 20:11

Public domain (1917). Text from the BibleSupport.com e-Sword module.