Concordance › I

In KJV

“In” is in the King James Bible 12,674 times, in 9,526 verses. Jump to the verses ↓

ἐν en 1,876 times
אֶרֶץ ʼerets 454 times
יוֹם yôwm 417 times
עַיִן ʻayin 305 times
בַּיִת bayith 248 times
בּוֹא bôwʼ 239 times
יָד yâd 167 times
עִיר ʻîyr 162 times
תָּוֶךְ tâvek 154 times
יְרוּשָׁלַ͏ִם Yᵉrûwshâlaim 144 times
εἰς eis 142 times
מִדְבָּר midbâr 140 times
No Strong's number mostly supplied words 362 times

1,843 more, less often

דֶּרֶךְ derek 137 times
ἐπί epí 123 times
הַר har 102 times
יִשְׂרָאֵל Yisrâʼêl 94 times
סֵפֶר çêpher 94 times
בֹּקֶר bôqer 93 times
לֵב lêb 89 times
שָׂדֶה sâdeh 85 times
יְהֹוָה Yᵉhôvâh 79 times
מָקוֹם mâqôwm 77 times
אֹהֶל ʼôhel 75 times
פָּנִים pânîym 75 times
אֶחָד ʼechâd 68 times
קֶרֶב qereb 68 times
אֹזֶן ʼôzen 65 times
לֵבָב lêbâb 65 times
שֵׁם shêm 63 times
עֵת ʻêth 58 times
קֹדֶשׁ qôdesh 56 times
מִצְרַיִם Mitsrayim 53 times
εἰσέρχομαι eisérchomai 51 times
רֹב rôb 49 times
שָׁלוֹם shâlôwm 49 times
פֶּה peh 48 times
שַׁעַר shaʻar 47 times
κατά katá 46 times
אַף ʼaph 46 times
מַיִם mayim 46 times
שְׁנַיִם shᵉnayim 46 times
שָׁמַיִם shâmayim 44 times
עָשָׂר ʻâsâr 43 times
שָׁנֶה shâneh 41 times
לַיִל layil 40 times
דָּבָר dâbâr 39 times
עָרַךְ ʻârak 39 times
מִלְחָמָה milchâmâh 38 times
יְהוּדָה Yᵉhûwdâh 34 times
חָצֵר châtsêr 33 times
שֹׁמְרוֹן Shômᵉrôwn 33 times
רֹאשׁ rôʼsh 30 times
רְחֹב rᵉchôb 30 times
תּוֹרָה tôwrâh 30 times
עֵמֶק ʻêmeq 29 times
רִאשׁוֹן riʼshôwn 29 times
חָתַן châthan 28 times
מֶלֶךְ melek 28 times
עָשָׂה ʻâsâh 28 times
אָרַב ʼârab 27 times

And 1,795 others, each in a phrase with “In” a few times.

Hebrew and Greek words, transliterations, and pronunciations from the Open Scriptures Strong's dictionaries (CC BY-SA).

IN, a prefix, Latin in is used in composition as a particle of negation, like the English un, of which it seems to be a dialectical orthography; or it denotes within, into, or among, as in inbred, incase; or it serves only to augment or render emphatical the sense of the word to which it is prefixed, as in inclose, increase.

IN, before l, is changed into il, as in illusion; and before r, into ir, as in irregular; and into im, before a labial, as in imbitter, immaterial, impatient.

The whole entry for In

From Noah Webster’s American Dictionary of the English Language (1828).

Every verse 9,526 verses

Romans

6:1 What shall we say then? Shall we continue in sin, that grace may abound?
6:4 Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.
6:5 For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:
6:10 For in that he died, he died unto sin once: but in that he liveth, he liveth unto God.
6:12 Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof.
6:21 What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death.
7:5 For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death.
7:6 But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter.
7:8 But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.
7:13 Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.
7:17 Now then it is no more I that do it, but sin that dwelleth in me.
7:18 For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not.
7:20 Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me.
7:22 For I delight in the law of God after the inward man:
7:23 But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.
8:1 There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.
8:2 For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.
8:3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:
8:4 That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.
8:8 So then they that are in the flesh cannot please God.
8:9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.
8:10 And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.
8:11 But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.
8:18 For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.
8:20 For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,
8:22 For we know that the whole creation groaneth and travaileth in pain together until now.
8:37 Nay, in all these things we are more than conquerors through him that loved us.
8:39 Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.
9:1 I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost,
9:2 That I have great heaviness and continual sorrow in my heart.
9:7 Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called.
9:17 For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth.
9:25 As he saith also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved.
9:26 And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God.
9:28 For he will finish the work, and cut it short in righteousness: because a short work will the Lord make upon the earth.
9:33 As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed.
10:6 But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)
10:8 But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach;
10:9 That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.
10:14 How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?
11:17 And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;
11:19 Thou wilt say then, The branches were broken off, that I might be graffed in.
11:22 Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.
11:23 And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.
11:25 For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
11:30 For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:
11:32 For God hath concluded them all in unbelief, that he might have mercy upon all.
12:4 For as we have many members in one body, and all members have not the same office:
12:5 So we, being many, are one body in Christ, and every one members one of another.
12:10 Be kindly affectioned one to another with brotherly love; in honour preferring one another;