In KJV
“In” is in the King James Bible 12,674 times, in 9,526 verses. Jump to the verses ↓
- ἐν en 1,876 times
- אֶרֶץ ʼerets 454 times
- יוֹם yôwm 417 times
- עַיִן ʻayin 305 times
- בַּיִת bayith 248 times
- בּוֹא bôwʼ 239 times
- יָד yâd 167 times
- עִיר ʻîyr 162 times
- תָּוֶךְ tâvek 154 times
- יְרוּשָׁלַ͏ִם Yᵉrûwshâlaim 144 times
- εἰς eis 142 times
- מִדְבָּר midbâr 140 times
- No Strong's number mostly supplied words 362 times
1,843 more, less often
- דֶּרֶךְ derek 137 times
- ἐπί epí 123 times
- הַר har 102 times
- יִשְׂרָאֵל Yisrâʼêl 94 times
- סֵפֶר çêpher 94 times
- בֹּקֶר bôqer 93 times
- לֵב lêb 89 times
- שָׂדֶה sâdeh 85 times
- יְהֹוָה Yᵉhôvâh 79 times
- מָקוֹם mâqôwm 77 times
- אֹהֶל ʼôhel 75 times
- פָּנִים pânîym 75 times
- אֶחָד ʼechâd 68 times
- קֶרֶב qereb 68 times
- אֹזֶן ʼôzen 65 times
- לֵבָב lêbâb 65 times
- שֵׁם shêm 63 times
- עֵת ʻêth 58 times
- קֹדֶשׁ qôdesh 56 times
- מִצְרַיִם Mitsrayim 53 times
- εἰσέρχομαι eisérchomai 51 times
- רֹב rôb 49 times
- שָׁלוֹם shâlôwm 49 times
- פֶּה peh 48 times
- שַׁעַר shaʻar 47 times
- κατά katá 46 times
- אַף ʼaph 46 times
- מַיִם mayim 46 times
- שְׁנַיִם shᵉnayim 46 times
- שָׁמַיִם shâmayim 44 times
- עָשָׂר ʻâsâr 43 times
- שָׁנֶה shâneh 41 times
- לַיִל layil 40 times
- דָּבָר dâbâr 39 times
- עָרַךְ ʻârak 39 times
- מִלְחָמָה milchâmâh 38 times
- יְהוּדָה Yᵉhûwdâh 34 times
- חָצֵר châtsêr 33 times
- שֹׁמְרוֹן Shômᵉrôwn 33 times
- רֹאשׁ rôʼsh 30 times
- רְחֹב rᵉchôb 30 times
- תּוֹרָה tôwrâh 30 times
- עֵמֶק ʻêmeq 29 times
- רִאשׁוֹן riʼshôwn 29 times
- חָתַן châthan 28 times
- מֶלֶךְ melek 28 times
- עָשָׂה ʻâsâh 28 times
- אָרַב ʼârab 27 times
And 1,795 others, each in a phrase with “In” a few times.
Hebrew and Greek words, transliterations, and pronunciations from the Open Scriptures Strong's dictionaries (CC BY-SA).
IN, a prefix, Latin in is used in composition as a particle of negation, like the English un, of which it seems to be a dialectical orthography; or it denotes within, into, or among, as in inbred, incase; or it serves only to augment or render emphatical the sense of the word to which it is prefixed, as in inclose, increase.
IN, before l, is changed into il, as in illusion; and before r, into ir, as in irregular; and into im, before a labial, as in imbitter, immaterial, impatient.
From Noah Webster’s American Dictionary of the English Language (1828).
Every verse 9,526 verses
Hebrews
- 8:10 For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:
- 8:13 In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away.
- 9:9 Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;
- 9:10 Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.
- 9:12 Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.
- 9:23 It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.
- 9:24 For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:
- 9:26 For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.
- 10:3 But in those sacrifices there is a remembrance again made of sins every year.
- 10:6 In burnt offerings and sacrifices for sin thou hast had no pleasure.
- 10:7 Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.
- 10:16 This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them;
- 10:22 Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.
- 10:32 But call to remembrance the former days, in which, after ye were illuminated, ye endured a great fight of afflictions;
- 10:34 For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance.
- 10:38 Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him.
- 11:9 By faith he sojourned in the land of promise, as in a strange country, dwelling in tabernacles with Isaac and Jacob, the heirs with him of the same promise:
- 11:12 Therefore sprang there even of one, and him as good as dead, so many as the stars of the sky in multitude, and as the sand which is by the sea shore innumerable.
- 11:13 These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth.
- 11:18 Of whom it was said, That in Isaac shall thy seed be called:
- 11:19 Accounting that God was able to raise him up, even from the dead; from whence also he received him in a figure.
- 11:26 Esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect unto the recompence of the reward.
- 11:34 Quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, waxed valiant in fight, turned to flight the armies of the aliens.
- 11:37 They were stoned, they were sawn asunder, were tempted, were slain with the sword: they wandered about in sheepskins and goatskins; being destitute, afflicted, tormented;
- 11:38 (Of whom the world was not worthy:) they wandered in deserts, and in mountains, and in dens and caves of the earth.
- 12:3 For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds.
- 12:9 Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live?
- 12:23 To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,
- 13:3 Remember them that are in bonds, as bound with them; and them which suffer adversity, as being yourselves also in the body.
- 13:4 Marriage is honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge.
- 13:18 Pray for us: for we trust we have a good conscience, in all things willing to live honestly.
- 13:21 Make you perfect in every good work to do his will, working in you that which is wellpleasing in his sight, through Jesus Christ; to whom be glory for ever and ever. Amen.
- 13:22 And I beseech you, brethren, suffer the word of exhortation: for I have written a letter unto you in few words.
James
- 1:6 But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed.
- 1:8 A double minded man is unstable in all his ways.
- 1:9 Let the brother of low degree rejoice in that he is exalted:
- 1:10 But the rich, in that he is made low: because as the flower of the grass he shall pass away.
- 1:11 For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways.
- 1:23 For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:
- 1:25 But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.
- 1:27 Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.
- 2:2 For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment;
- 2:3 And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool:
- 2:4 Are ye not then partial in yourselves, and are become judges of evil thoughts?
- 2:5 Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him?
- 2:10 For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.
- 2:16 And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?
- 3:2 For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.
- 3:3 Behold, we put bits in the horses' mouths, that they may obey us; and we turn about their whole body.
- 3:7 For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind:
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