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Ecclesiastes

1. 3:18 I said in mine heart concerning the estate of the sons of men, that God might manifest them, and that they might see that they themselves are beasts.
2. 3:20 All go unto one place; all are of the dust, and all turn to dust again.
3. 3:21 Who knoweth the spirit of man that goeth upward, and the spirit of the beast that goeth downward to the earth?
4. 4:1 So I returned, and considered all the oppressions that are done under the sun: and behold the tears of such as were oppressed, and they had no comforter; and on the side of their oppressors there was power; but they had no comforter.
5. 4:4 Again, I considered all travail, and every right work, that for this a man is envied of his neighbour. This is also vanity and vexation of spirit.
6. 4:5 The fool foldeth his hands together, and eateth his own flesh.
7. 4:6 Better is an handful with quietness, than both the hands full with travail and vexation of spirit.
8. 4:7 Then I returned, and I saw vanity under the sun.
9. 4:8 There is one alone, and there is not a second; yea, he hath neither child nor brother: yet is there no end of all his labour; neither is his eye satisfied with riches; neither saith he, For whom do I labour, and bereave my soul of good? This is also vanity, yea, it is a sore travail.
10. 4:12 And if one prevail against him, two shall withstand him; and a threefold cord is not quickly broken.
11. 4:13 Better is a poor and a wise child than an old and foolish king, who will no more be admonished.
12. 4:16 There is no end of all the people, even of all that have been before them: they also that come after shall not rejoice in him. Surely this also is vanity and vexation of spirit.
13. 5:1 Keep thy foot when thou goest to the house of God, and be more ready to hear, than to give the sacrifice of fools: for they consider not that they do evil.
14. 5:2 Be not rash with thy mouth, and let not thine heart be hasty to utter any thing before God: for God is in heaven, and thou upon earth: therefore let thy words be few.
15. 5:3 For a dream cometh through the multitude of business; and a fool's voice is known by multitude of words.
16. 5:5 Better is it that thou shouldest not vow, than that thou shouldest vow and not pay.
17. 5:6 Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it was an error: wherefore should God be angry at thy voice, and destroy the work of thine hands?
18. 5:7 For in the multitude of dreams and many words there are also divers vanities: but fear thou God.
19. 5:8 If thou seest the oppression of the poor, and violent perverting of judgment and justice in a province, marvel not at the matter: for he that is higher than the highest regardeth; and there be higher than they.
20. 5:11 When goods increase, they are increased that eat them: and what good is there to the owners thereof, saving the beholding of them with their eyes?
21. 5:14 But those riches perish by evil travail: and he begetteth a son, and there is nothing in his hand.
22. 5:15 As he came forth of his mother's womb, naked shall he return to go as he came, and shall take nothing of his labour, which he may carry away in his hand.
23. 5:16 And this also is a sore evil, that in all points as he came, so shall he go: and what profit hath he that hath laboured for the wind?
24. 5:17 All his days also he eateth in darkness, and he hath much sorrow and wrath with his sickness.
25. 5:18 Behold that which I have seen: it is good and comely for one to eat and to drink, and to enjoy the good of all his labour that he taketh under the sun all the days of his life, which God giveth him: for it is his portion.
26. 5:19 Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoice in his labour; this is the gift of God.
27. 6:1 There is an evil which I have seen under the sun, and it is common among men:
28. 6:2 A man to whom God hath given riches, wealth, and honour, so that he wanteth nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger eateth it: this is vanity, and it is an evil disease.
29. 6:3 If a man beget an hundred children, and live many years, so that the days of his years be many, and his soul be not filled with good, and also that he have no burial; I say, that an untimely birth is better than he.
30. 6:4 For he cometh in with vanity, and departeth in darkness, and his name shall be covered with darkness.
31. 6:7 All the labour of man is for his mouth, and yet the appetite is not filled.
32. 6:9 Better is the sight of the eyes than the wandering of the desire: this is also vanity and vexation of spirit.
33. 6:10 That which hath been is named already, and it is known that it is man: neither may he contend with him that is mightier than he.
34. 7:1 A good name is better than precious ointment; and the day of death than the day of one's birth.
35. 7:2 It is better to go to the house of mourning, than to go to the house of feasting: for that is the end of all men; and the living will lay it to his heart.
36. 7:7 Surely oppression maketh a wise man mad; and a gift destroyeth the heart.
37. 7:8 Better is the end of a thing than the beginning thereof: and the patient in spirit is better than the proud in spirit.
38. 7:11 Wisdom is good with an inheritance: and by it there is profit to them that see the sun.
39. 7:12 For wisdom is a defence, and money is a defence: but the excellency of knowledge is, that wisdom giveth life to them that have it.
40. 7:15 All things have I seen in the days of my vanity: there is a just man that perisheth in his righteousness, and there is a wicked man that prolongeth his life in his wickedness.
41. 7:20 For there is not a just man upon earth, that doeth good, and sinneth not.
42. 7:24 That which is far off, and exceeding deep, who can find it out?
43. 7:25 I applied mine heart to know, and to search, and to seek out wisdom, and the reason of things, and to know the wickedness of folly, even of foolishness and madness:
44. 7:26 And I find more bitter than death the woman, whose heart is snares and nets, and her hands as bands: whoso pleaseth God shall escape from her; but the sinner shall be taken by her.
45. 8:1 Who is as the wise man? and who knoweth the interpretation of a thing? a man's wisdom maketh his face to shine, and the boldness of his face shall be changed.
46. 8:2 I counsel thee to keep the king's commandment, and that in regard of the oath of God.
47. 8:4 Where the word of a king is, there is power: and who may say unto him, What doest thou?
48. 8:5 Whoso keepeth the commandment shall feel no evil thing: and a wise man's heart discerneth both time and judgment.
49. 8:6 Because to every purpose there is time and judgment, therefore the misery of man is great upon him.
50. 8:8 There is no man that hath power over the spirit to retain the spirit; neither hath he power in the day of death: and there is no discharge in that war; neither shall wickedness deliver those that are given to it.