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and KJV

“And” is in the King James Bible 51,714 times, in 23,875 verses. Jump to the verses ↓

καί kaí 8,180 times
אָמַר ʼâmar 1,544 times
δέ dé 1,240 times
בֵּן bên 724 times
בּוֹא bôwʼ 671 times
עָשָׂה ʻâsâh 629 times
נָתַן nâthan 617 times
יְהֹוָה Yᵉhôvâh 583 times
עַם ʻam 400 times
מֶלֶךְ melek 388 times
יָשַׁב yâshab 320 times
יָלַךְ yâlak 314 times
No Strong's number mostly supplied words 1,293 times

4,877 more, less often

לָקַח lâqach 307 times
רָאָה râʼâh 300 times
שׁוּב shûwb 273 times
דָּוִד Dâvid 262 times
אִישׁ ʼîysh 258 times
מֹשֶׁה Môsheh 247 times
קָרָא qârâʼ 241 times
יָצָא yâtsâʼ 239 times
שׂוּם sûwm 232 times
בַּיִת bayith 213 times
כֹּהֵן kôhên 207 times
עָלָה ʻâlâh 205 times
יָדַע yâdaʻ 202 times
אָכַל ʼâkal 201 times
נָכָה nâkâh 200 times
שְׁנַיִם shᵉnayim 197 times
דָבַר dâbar 195 times
אֶרֶץ ʼerets 191 times
עָמַד ʻâmad 175 times
אֱלֹהִים ʼĕlôhîym 174 times
נָשָׂא nâsâʼ 172 times
יוֹם yôwm 164 times
שָׁמַע shâmaʻ 164 times
בַּת bath 159 times
אִשָּׁה ʼishshâh 155 times
יִשְׂרָאֵל Yisrâʼêl 155 times
שָׁלַח shâlach 154 times
אֶחָד ʼechâd 153 times
אַחַר ʼachar 149 times
אַהֲרוֹן ʼAhărôwn 148 times
מוּת mûwth 147 times
חָמֵשׁ châmêsh 143 times
τέ té 142 times
שַׂר sar 140 times
ἔπω épō 136 times
אֱנוֹשׁ ʼĕnôwsh 136 times
נָגַד nâgad 136 times
קוּם qûwm 135 times
אָח ʼâch 127 times
יָד yâd 126 times
יָלַד yâlad 124 times
עֶשְׂרִים ʻesrîym 123 times
שָׁאוּל Shâʼûwl 121 times
עֶבֶד ʻebed 120 times
עִיר ʻîyr 118 times
עָבַר ʻâbar 114 times
שֵׁם shêm 110 times
אָב ʼâb 109 times

And 4,829 others, each in a phrase with “and” a few times.

Hebrew and Greek words, transliterations, and pronunciations from the Open Scriptures Strong's dictionaries (CC BY-SA).

AND, conjunction

AND is a conjunction, connective or conjoining word. It signifies that a word or part of a sentence is to be added to what precedes. Thus, give me an apple and an orange; that is, give me an apple, add or give in addition to that, an orange. John and Peter and James rode to New York, that is, John rode to New York; add or further, Peter rode to New York; add James rode to New York.

From Noah Webster’s American Dictionary of the English Language (1828).

Every verse 23,875 verses

Romans

9:5 Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.
9:9 For this is the word of promise, At this time will I come, and Sara shall have a son.
9:10 And not only this; but when Rebecca also had conceived by one, even by our father Isaac;
9:15 For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.
9:17 For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth.
9:18 Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth.
9:21 Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?
9:22 What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:
9:23 And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,
9:25 As he saith also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved.
9:26 And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God.
9:28 For he will finish the work, and cut it short in righteousness: because a short work will the Lord make upon the earth.
9:29 And as Esaias said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodoma, and been made like unto Gomorrha.
9:33 As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed.
10:1 Brethren, my heart's desire and prayer to God for Israel is, that they might be saved.
10:3 For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.
10:8 But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach;
10:9 That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.
10:10 For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.
10:12 For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.
10:14 How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?
10:15 And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!
10:17 So then faith cometh by hearing, and hearing by the word of God.
10:18 But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world.
10:19 But I say, Did not Israel know? First Moses saith, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you.
10:20 But Esaias is very bold, and saith, I was found of them that sought me not; I was made manifest unto them that asked not after me.
10:21 But to Israel he saith, All day long I have stretched forth my hands unto a disobedient and gainsaying people.
11:3 Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life.
11:6 And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.
11:7 What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded
11:8 (According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.
11:9 And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:
11:10 Let their eyes be darkened, that they may not see, and bow down their back alway.
11:12 Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?
11:14 If by any means I may provoke to emulation them which are my flesh, and might save some of them.
11:16 For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches.
11:17 And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;
11:20 Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:
11:22 Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.
11:23 And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.
11:24 For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?
11:26 And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:
11:29 For the gifts and calling of God are without repentance.
11:33 O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!
11:35 Or who hath first given to him, and it shall be recompensed unto him again?
11:36 For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.
12:2 And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.
12:4 For as we have many members in one body, and all members have not the same office:
12:5 So we, being many, are one body in Christ, and every one members one of another.
12:14 Bless them which persecute you: bless, and curse not.