and KJV
“And” is in the King James Bible 51,714 times, in 23,875 verses. Jump to the verses ↓
- καί kaí 8,180 times
- אָמַר ʼâmar 1,544 times
- δέ dé 1,240 times
- בֵּן bên 724 times
- בּוֹא bôwʼ 671 times
- עָשָׂה ʻâsâh 629 times
- נָתַן nâthan 617 times
- יְהֹוָה Yᵉhôvâh 583 times
- עַם ʻam 400 times
- מֶלֶךְ melek 388 times
- יָשַׁב yâshab 320 times
- יָלַךְ yâlak 314 times
- No Strong's number mostly supplied words 1,293 times
4,877 more, less often
- לָקַח lâqach 307 times
- רָאָה râʼâh 300 times
- שׁוּב shûwb 273 times
- דָּוִד Dâvid 262 times
- אִישׁ ʼîysh 258 times
- מֹשֶׁה Môsheh 247 times
- קָרָא qârâʼ 241 times
- יָצָא yâtsâʼ 239 times
- שׂוּם sûwm 232 times
- בַּיִת bayith 213 times
- כֹּהֵן kôhên 207 times
- עָלָה ʻâlâh 205 times
- יָדַע yâdaʻ 202 times
- אָכַל ʼâkal 201 times
- נָכָה nâkâh 200 times
- שְׁנַיִם shᵉnayim 197 times
- דָבַר dâbar 195 times
- אֶרֶץ ʼerets 191 times
- עָמַד ʻâmad 175 times
- אֱלֹהִים ʼĕlôhîym 174 times
- נָשָׂא nâsâʼ 172 times
- יוֹם yôwm 164 times
- שָׁמַע shâmaʻ 164 times
- בַּת bath 159 times
- אִשָּׁה ʼishshâh 155 times
- יִשְׂרָאֵל Yisrâʼêl 155 times
- שָׁלַח shâlach 154 times
- אֶחָד ʼechâd 153 times
- אַחַר ʼachar 149 times
- אַהֲרוֹן ʼAhărôwn 148 times
- מוּת mûwth 147 times
- חָמֵשׁ châmêsh 143 times
- τέ té 142 times
- שַׂר sar 140 times
- ἔπω épō 136 times
- אֱנוֹשׁ ʼĕnôwsh 136 times
- נָגַד nâgad 136 times
- קוּם qûwm 135 times
- אָח ʼâch 127 times
- יָד yâd 126 times
- יָלַד yâlad 124 times
- עֶשְׂרִים ʻesrîym 123 times
- שָׁאוּל Shâʼûwl 121 times
- עֶבֶד ʻebed 120 times
- עִיר ʻîyr 118 times
- עָבַר ʻâbar 114 times
- שֵׁם shêm 110 times
- אָב ʼâb 109 times
And 4,829 others, each in a phrase with “and” a few times.
Hebrew and Greek words, transliterations, and pronunciations from the Open Scriptures Strong's dictionaries (CC BY-SA).
AND, conjunction
AND is a conjunction, connective or conjoining word. It signifies that a word or part of a sentence is to be added to what precedes. Thus, give me an apple and an orange; that is, give me an apple, add or give in addition to that, an orange. John and Peter and James rode to New York, that is, John rode to New York; add or further, Peter rode to New York; add James rode to New York.
From Noah Webster’s American Dictionary of the English Language (1828).
translating G2532
4,759 verses translating G2532 Show all
Romans
- 3:26 To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
- 3:30 Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.
- 4:3 For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.
- 4:7 Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.
- 4:11 And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:
- 4:12 And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.
- 4:14 For if they which are of the law be heirs, faith is made void, and the promise made of none effect:
- 4:17 (As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.
- 4:19 And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sara's womb:
- 4:21 And being fully persuaded that, what he had promised, he was able also to perform.
- 4:22 And therefore it was imputed to him for righteousness.
- 4:25 Who was delivered for our offences, and was raised again for our justification.
- 5:2 By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.
- 5:12 Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:
- 5:15 But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
- 5:16 And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.
- 5:17 For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)
- 6:13 Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.
- 6:19 I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.
- 7:6 But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter.
- 7:10 And the commandment, which was ordained to life, I found to be unto death.
- 7:11 For sin, taking occasion by the commandment, deceived me, and by it slew me.
- 7:12 Wherefore the law is holy, and the commandment holy, and just, and good.
- 7:23 But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.
- 8:2 For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.
- 8:3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:
- 8:6 For to be carnally minded is death; but to be spiritually minded is life and peace.
- 8:22 For we know that the whole creation groaneth and travaileth in pain together until now.
- 8:30 Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.
- 9:2 That I have great heaviness and continual sorrow in my heart.
- 9:4 Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;
- 9:5 Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.
- 9:9 For this is the word of promise, At this time will I come, and Sara shall have a son.
- 9:15 For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.
- 9:17 For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth.
- 9:22 What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:
- 9:23 And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,
- 9:25 As he saith also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved.
- 9:26 And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God.
- 9:28 For he will finish the work, and cut it short in righteousness: because a short work will the Lord make upon the earth.
- 9:29 And as Esaias said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodoma, and been made like unto Gomorrha.
- 9:33 As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed.
- 10:1 Brethren, my heart's desire and prayer to God for Israel is, that they might be saved.
- 10:3 For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.
- 10:8 But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach;
- 10:9 That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.
- 10:12 For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.
- 10:18 But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world.
- 10:20 But Esaias is very bold, and saith, I was found of them that sought me not; I was made manifest unto them that asked not after me.
- 10:21 But to Israel he saith, All day long I have stretched forth my hands unto a disobedient and gainsaying people.
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