Concordance › B

be KJV

“Be” is in the King James Bible 7,012 times, in 5,492 verses. Jump to the verses ↓

ἔσομαι ésomai 165 times
γίνομαι gínomai 129 times
טָמֵא ṭâmêʼ 77 times
מוּת mûwth 66 times
עָשָׂה ʻâsâh 66 times
εἶναι eînai 64 times
בּוּשׁ bûwsh 63 times
חָזַק châzaq 53 times
נָתַן nâthan 53 times
ὦ ō 51 times
כָּרַת kârath 51 times
אָכַל ʼâkal 47 times
No Strong's number mostly supplied words 1,235 times

1,491 more, less often

טָהֵר ṭâhêr 43 times
σώζω sṓzō 41 times
מָצָא mâtsâʼ 41 times
יָרֵא yârêʼ 40 times
שָׂבַע sâbaʻ 40 times
קָרָא qârâʼ 37 times
אֱלֹהִים ʼĕlôhîym 35 times
מָלֵא mâlêʼ 34 times
שָׁמַע shâmaʻ 34 times
πληρόω plēróō 32 times
אָמַר ʼâmar 32 times
קֹדֶשׁ qôdesh 32 times
חָתַת châthath 31 times
כּוּן kûwn 31 times
אָסַף ʼâçaph 29 times
בּוֹא bôwʼ 28 times
הָיָה hâyâh 27 times
יֵשׁ yêsh 27 times
ἐστί estí 26 times
יָדַע yâdaʻ 25 times
יְהֹוָה Yᵉhôvâh 25 times
עַם ʻam 25 times
שָׁבַר shâbar 25 times
בָּנָה bânâh 24 times
חָנַן chânan 24 times
שָׂמַח sâmach 24 times
שָׁמֵם shâmêm 24 times
רוּם rûwm 23 times
καλέω kaléō 22 times
מוֹט môwṭ 22 times
עֶבֶד ʻebed 22 times
הָוָא hâvâʼ 21 times
יָכֹל yâkôl 21 times
ἀφίημι aphíēmi 20 times
אֶחָד ʼechâd 20 times
זָכַר zâkar 20 times
נָקָה nâqâh 20 times
בָרַךְ bârak 19 times
יוֹם yôwm 19 times
שׁוּב shûwb 19 times
δίδωμι dídōmi 18 times
יָשַׁב yâshab 18 times
פָּתַח pâthach 18 times
שָׁמַד shâmad 18 times
שְׁמָמָה shᵉmâmâh 18 times
יָשַׁע yâshaʻ 17 times
רָפָא râphâʼ 17 times
βαπτίζω baptízō 16 times

And 1,443 others, each in a phrase with “be” a few times.

Hebrew and Greek words, transliterations, and pronunciations from the Open Scriptures Strong's dictionaries (CC BY-SA).

BE, verb intransitive substantive, participle present tense being; participle passive been.[The sense is to stand, remain or be fixed; hence to continue. This verb is defective, and its defects are supplied by verbs from other roots, as, is, was, were, which have no radical connection with be The case is the same with the substantive verb in most languages.]

1. To be fixed; to exist; to have a real state or existence, for a longer or shorter time.

Let this mind be in you, which was in Christ Jesus. Phil 2:1.

To be contents his natural desire.

The whole entry for Be

From Noah Webster’s American Dictionary of the English Language (1828).

Every verse 5,492 verses

Romans

6:6 Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.
6:8 Now if we be dead with Christ, we believe that we shall also live with him:
6:11 Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.
6:17 But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you.
7:2 For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband.
7:3 So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.
7:4 Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.
7:10 And the commandment, which was ordained to life, I found to be unto death.
8:4 That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.
8:6 For to be carnally minded is death; but to be spiritually minded is life and peace.
8:7 Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.
8:9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.
8:10 And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.
8:17 And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.
8:18 For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.
8:21 Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.
8:26 Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.
8:29 For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.
8:31 What shall we then say to these things? If God be for us, who can be against us?
8:39 Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.
9:7 Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called.
9:17 For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth.
9:26 And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God.
9:27 Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:
9:33 As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed.
10:1 Brethren, my heart's desire and prayer to God for Israel is, that they might be saved.
10:9 That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.
10:11 For the scripture saith, Whosoever believeth on him shall not be ashamed.
10:13 For whosoever shall call upon the name of the Lord shall be saved.
10:15 And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!
11:6 And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.
11:9 And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:
11:10 Let their eyes be darkened, that they may not see, and bow down their back alway.
11:12 Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?
11:15 For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?
11:16 For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches.
11:17 And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;
11:19 Thou wilt say then, The branches were broken off, that I might be graffed in.
11:20 Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:
11:22 Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.
11:23 And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.
11:24 For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?
11:25 For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
11:26 And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:
11:35 Or who hath first given to him, and it shall be recompensed unto him again?
11:36 For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.
12:2 And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.
12:9 Let love be without dissimulation. Abhor that which is evil; cleave to that which is good.
12:10 Be kindly affectioned one to another with brotherly love; in honour preferring one another;
12:16 Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.