is KJV
“Is” is in the King James Bible 6,992 times, in 5,475 verses. Jump to the verses ↓
- ἐστί estí 746 times
- γράφω gráphō 70 times
- בּוֹא bôwʼ 64 times
- יֵשׁ yêsh 57 times
- ἐν en 53 times
- γίνομαι gínomai 47 times
- ἔρχομαι érchomai 34 times
- ὤν ṓn 29 times
- מָלֵא mâlêʼ 26 times
- λέγω légō 24 times
- קָרָא qârâʼ 24 times
- δίδωμι dídōmi 23 times
- No Strong's number mostly supplied words 3,756 times
957 more, less often
- עָשָׂה ʻâsâh 22 times
- מוּת mûwth 21 times
- ἔξεστι éxesti 20 times
- ἐγείρω egeírō 19 times
- καλέω kaléō 19 times
- יָצָא yâtsâʼ 18 times
- מָצָא mâtsâʼ 18 times
- εἶναι eînai 16 times
- τουτέστι toutésti 16 times
- נָתַן nâthan 16 times
- שָׁדַד shâdad 16 times
- γεννάω gennáō 15 times
- δύναμαι dýnamai 15 times
- יָבֵשׁ yâbêsh 15 times
- כּוּן kûwn 15 times
- עָלָה ʻâlâh 15 times
- טָהֵר ṭâhêr 14 times
- שׁוּב shûwb 14 times
- ἐκ ek 13 times
- נָפַל nâphal 13 times
- ἐγγίζω engízō 12 times
- כָּתַב kâthab 12 times
- ὅτι hóti 11 times
- דָּבָר dâbâr 11 times
- הָפַךְ hâphak 11 times
- יָדַע yâdaʻ 11 times
- סוּר çûwr 11 times
- ἀγαθός agathós 10 times
- ἀποθνήσκω apothnḗskō 10 times
- שָׁבַר shâbar 10 times
- παραδίδωμι paradídōmi 9 times
- אָבַד ʼâbad 9 times
- טָמֵא ṭâmêʼ 9 times
- רַב rab 9 times
- ὅ ἐστι hó esti 8 times
- σπείρω speírō 8 times
- גָּלָה gâlâh 8 times
- יָתַר yâthar 8 times
- כָּלָה kâlâh 8 times
- מִשְׁפָּט mishpâṭ 8 times
- שָׁמַע shâmaʻ 8 times
- ἀσθενέω asthenéō 7 times
- δικαιόω dikaióō 7 times
- κεῖμαι keîmai 7 times
- συμφέρω symphérō 7 times
- אִיתַי ʼîythay 7 times
- הָיָה hâyâh 7 times
- טוֹב ṭôwb 7 times
And 909 others, each in a phrase with “is” a few times.
Hebrew and Greek words, transliterations, and pronunciations from the Open Scriptures Strong's dictionaries (CC BY-SA).
“is” is under Be.
BE, verb intransitive substantive, participle present tense being; participle passive been.[The sense is to stand, remain or be fixed; hence to continue. This verb is defective, and its defects are supplied by verbs from other roots, as, is, was, were, which have no radical connection with be The case is the same with the substantive verb in most languages.]
1. To be fixed; to exist; to have a real state or existence, for a longer or shorter time.
Let this mind be in you, which was in Christ Jesus. Phil 2:1.
To be contents his natural desire.
From Noah Webster’s American Dictionary of the English Language (1828).
translating no Strong's number
3,101 verses with no Strong's number Show all
Acts
- 7:49 Heaven is my throne, and earth is my footstool: what house will ye build me? saith the Lord: or what is the place of my rest?
- 8:36 And as they went on their way, they came unto a certain water: and the eunuch said, See, here is water; what doth hinder me to be baptized?
- 9:5 And he said, Who art thou, Lord? And the Lord said, I am Jesus whom thou persecutest: it is hard for thee to kick against the pricks.
- 10:21 Then Peter went down to the men which were sent unto him from Cornelius; and said, Behold, I am he whom ye seek: what is the cause wherefore ye are come?
- 12:22 And the people gave a shout, saying, It is the voice of a god, and not of a man.
- 13:9 Then Saul, (who also is called Paul,) filled with the Holy Ghost, set his eyes on him,
- 13:11 And now, behold, the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun for a season. And immediately there fell on him a mist and a darkness; and he went about seeking some to lead him by the hand.
- 17:19 And they took him, and brought him unto Areopagus, saying, May we know what this new doctrine, whereof thou speakest, is?
- 19:28 And when they heard these sayings, they were full of wrath, and cried out, saying, Great is Diana of the Ephesians.
- 19:34 But when they knew that he was a Jew, all with one voice about the space of two hours cried out, Great is Diana of the Ephesians.
- 26:14 And when we were all fallen to the earth, I heard a voice speaking unto me, and saying in the Hebrew tongue, Saul, Saul, why persecutest thou me? it is hard for thee to kick against the pricks.
- 27:12 And because the haven was not commodious to winter in, the more part advised to depart thence also, if by any means they might attain to Phenice, and there to winter; which is an haven of Crete, and lieth toward the south west and north west.
Romans
- 2:28 For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:
- 2:29 But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.
- 3:1 What advantage then hath the Jew? or what profit is there of circumcision?
- 3:5 But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)
- 3:13 Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips:
- 3:14 Whose mouth is full of cursing and bitterness:
- 3:20 Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
- 3:22 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
- 3:27 Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.
- 3:29 Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:
- 3:30 Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.
- 4:8 Blessed is the man to whom the Lord will not impute sin.
- 4:15 Because the law worketh wrath: for where no law is, there is no transgression.
- 4:16 Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,
- 5:15 But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
- 5:16 And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.
- 6:21 What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death.
- 6:23 For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.
- 7:7 What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
- 7:12 Wherefore the law is holy, and the commandment holy, and just, and good.
- 7:16 If then I do that which I would not, I consent unto the law that it is good.
- 8:1 There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.
- 8:6 For to be carnally minded is death; but to be spiritually minded is life and peace.
- 8:7 Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.
- 8:10 And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.
- 8:27 And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.
- 8:33 Who shall lay any thing to the charge of God's elect? It is God that justifieth.
- 8:34 Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.
- 9:9 For this is the word of promise, At this time will I come, and Sara shall have a son.
- 9:14 What shall we say then? Is there unrighteousness with God? God forbid.
- 9:16 So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.
- 10:4 For Christ is the end of the law for righteousness to every one that believeth.
- 11:6 And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.
- 11:11 I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.
- 11:16 For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches.
- 11:27 For this is my covenant unto them, when I shall take away their sins.
- 12:1 I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.
- 12:2 And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.
Browse by letter
By book
- Genesis 226
- Exodus 129
- Leviticus 212
- Numbers 101
- Deuteronomy 162
- Joshua 70
- Judges 60
- Ruth 9
- 1 Samuel 115
- 2 Samuel 75
- 1 Kings 77
- 2 Kings 83
- 1 Chronicles 45
- 2 Chronicles 57
- Ezra 39
- Nehemiah 24
- Esther 24
- Job 167
- Psalms 396
- Proverbs 329
- Ecclesiastes 124
- Song of Solomon 50
- Isaiah 225
- Jeremiah 184
- Lamentations 22
- Ezekiel 105
- Daniel 47
- Hosea 36
- Joel 11
- Amos 24
- Obadiah 4
- Jonah 9
- Micah 21
- Nahum 12
- Habakkuk 11
- Zephaniah 11
- Haggai 12
- Zechariah 25
- Malachi 18
- Matthew 42
- Mark 26
- Luke 31
- John 8
- Acts 16
- Romans 60
- 1 Corinthians 50
- 2 Corinthians 28
- Galatians 8
- Ephesians 8
- Philippians 11
- Colossians 6
- 1 Thessalonians 5
- 2 Thessalonians 3
- 1 Timothy 11
- 2 Timothy 3
- Titus 2
- Hebrews 37
- James 11
- 1 Peter 11
- 2 Peter 3
- 1 John 5
- Revelation 20
Thy Word is True: KJV Bible
Tap any word in the app to see every verse it's in, and its Hebrew or Greek with Strong's definition.
Learn more ›