Concordance › N

not KJV

“Not” is in the King James Bible 6,597 times, in 5,582 verses. Jump to the verses ↓

οὐ ou 1,213 times
μή mḗ 509 times
שָׁמַע shâmaʻ 132 times
עָשָׂה ʻâsâh 94 times
בּוֹא bôwʼ 75 times
שׁוּב shûwb 75 times
אָכַל ʼâkal 70 times
יָדַע yâdaʻ 66 times
נָתַן nâthan 65 times
οὐ μή ou mḗ 57 times
רָאָה râʼâh 54 times
יְהֹוָה Yᵉhôvâh 53 times
No Strong's number mostly supplied words 210 times

1,061 more, less often

οὐχί ouchí 51 times
לָא lâʼ 49 times
ἵνα μή hína mḗ 46 times
מוּת mûwth 46 times
יָרֵא yârêʼ 43 times
אִישׁ ʼîysh 42 times
דָּבָר dâbâr 39 times
סוּר çûwr 38 times
כָּתַב kâthab 37 times
מָצָא mâtsâʼ 37 times
יָכֹל yâkôl 35 times
עָבַר ʻâbar 34 times
אֱלֹהִים ʼĕlôhîym 33 times
יָלַךְ yâlak 33 times
עָלָה ʻâlâh 32 times
יָצָא yâtsâʼ 31 times
אָמַר ʼâmar 30 times
עַם ʻam 30 times
שָׁלַח shâlach 30 times
טוֹב ṭôwb 29 times
יָד yâd 29 times
נָשָׂא nâsâʼ 29 times
οὐδέ oudé 28 times
לָקַח lâqach 28 times
נָגַד nâgad 27 times
יָשַׁב yâshab 26 times
קוּם qûwm 26 times
בֵּן bên 25 times
דָבַר dâbar 24 times
שָׁמַר shâmar 24 times
בּוּשׁ bûwsh 23 times
עָזַב ʻâzab 23 times
פָּנִים pânîym 23 times
ἐὰν μή eàn mḗ 22 times
אֶחָד ʼechâd 22 times
יוֹם yôwm 22 times
οὔπω oúpō 21 times
כָּרַת kârath 21 times
גָּלָה gâlâh 20 times
דֶּרֶךְ derek 20 times
קוֹל qôwl 19 times
רַע raʻ 19 times
אָב ʼâb 18 times
לֹא lôʼ 18 times
מֶלֶךְ melek 18 times
נֶפֶשׁ nephesh 18 times
נָקָה nâqâh 18 times
עָנָה ʻânâh 18 times

And 1,013 others, each in a phrase with “not” a few times.

Hebrew and Greek words, transliterations, and pronunciations from the Open Scriptures Strong's dictionaries (CC BY-SA).

NOT, adverb [See Naught.]

1. A word that expreses negation, denial or refusal; as, he will no go; will you remain? I will not In the first member of a sentence, it may be followed by nor or neither; as not for a price nor reward; I was not in sfety, neither had I rest.

2. With the substantive verb in the following phrase, it denies being, or denotes extinction of existence.

Thine eyes are open upon me, and I am not Job 7:1.

From Noah Webster’s American Dictionary of the English Language (1828).

Every verse 5,582 verses

Hebrews

7:11 If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?
7:16 Who is made, not after the law of a carnal commandment, but after the power of an endless life.
7:20 And inasmuch as not without an oath he was made priest:
7:21 (For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:)
7:23 And they truly were many priests, because they were not suffered to continue by reason of death:
7:27 Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself.
8:2 A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.
8:4 For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law:
8:9 Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord.
8:11 And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest.
9:7 But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:
9:8 The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:
9:9 Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;
9:11 But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;
9:24 For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:
10:1 For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.
10:2 For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.
10:4 For it is not possible that the blood of bulls and of goats should take away sins.
10:5 Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:
10:8 Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;
10:25 Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.
10:35 Cast not away therefore your confidence, which hath great recompence of reward.
10:37 For yet a little while, and he that shall come will come, and will not tarry.
10:39 But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.
11:1 Now faith is the substance of things hoped for, the evidence of things not seen.
11:3 Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.
11:5 By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God.
11:7 By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith.
11:8 By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went.
11:13 These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth.
11:16 But now they desire a better country, that is, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city.
11:23 By faith Moses, when he was born, was hid three months of his parents, because they saw he was a proper child; and they were not afraid of the king's commandment.
11:27 By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible.
11:31 By faith the harlot Rahab perished not with them that believed not, when she had received the spies with peace.
11:35 Women received their dead raised to life again: and others were tortured, not accepting deliverance; that they might obtain a better resurrection:
11:38 (Of whom the world was not worthy:) they wandered in deserts, and in mountains, and in dens and caves of the earth.
11:39 And these all, having obtained a good report through faith, received not the promise:
11:40 God having provided some better thing for us, that they without us should not be made perfect.
12:4 Ye have not yet resisted unto blood, striving against sin.
12:5 And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him:
12:7 If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not?
12:8 But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.
12:9 Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live?
12:18 For ye are not come unto the mount that might be touched, and that burned with fire, nor unto blackness, and darkness, and tempest,
12:19 And the sound of a trumpet, and the voice of words; which voice they that heard intreated that the word should not be spoken to them any more:
12:20 (For they could not endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart:
12:25 See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven:
12:26 Whose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, but also heaven.
13:2 Be not forgetful to entertain strangers: for thereby some have entertained angels unawares.
13:6 So that we may boldly say, The Lord is my helper, and I will not fear what man shall do unto me.