Concordance › O

of KJV

“Of” is in the King James Bible 34,755 times, in 18,201 verses. Jump to the verses ↓

יִשְׂרָאֵל Yisrâʼêl 1,663 times
יְהֹוָה Yᵉhôvâh 1,632 times
בֵּן bên 687 times
אֶרֶץ ʼerets 644 times
ἐκ ek 548 times
θεός theós 531 times
יְהוּדָה Yᵉhûwdâh 529 times
אֱלֹהִים ʼĕlôhîym 473 times
מִצְרַיִם Mitsrayim 438 times
בַּיִת bayith 412 times
עַם ʻam 340 times
צָבָא tsâbâʼ 335 times
No Strong's number mostly supplied words 678 times

4,368 more, less often

אָב ʼâb 315 times
מֶלֶךְ melek 303 times
αὐτός autós 283 times
אָדָם ʼâdâm 252 times
דָּוִד Dâvid 249 times
יָד yâd 229 times
עִיר ʻîyr 216 times
ἀπό apó 180 times
יְרוּשָׁלַ͏ִם Yᵉrûwshâlaim 160 times
בָּבֶל Bâbel 159 times
מוֹעֵד môwʻêd 153 times
περί perí 151 times
דָּבָר dâbâr 149 times
מַטֶּה maṭṭeh 147 times
ἄνθρωπος ánthrōpos 146 times
שָׁמַיִם shâmayim 141 times
κύριος kýrios 128 times
כֶּסֶף keçeph 128 times
גּוֹי gôwy 126 times
זָהָב zâhâb 126 times
חַי chay 126 times
ὑπό hypó 119 times
שָׂדֶה sâdeh 117 times
פְּלִשְׁתִּי Pᵉlishtîy 110 times
מוֹאָב Môwʼâb 109 times
קֹדֶשׁ qôdesh 108 times
אַשּׁוּר ʼAshshûwr 106 times
יַעֲקֹב Yaʻăqôb 103 times
עֶבֶד ʻebed 99 times
אֹהֶל ʼôhel 96 times
בִּנְיָמִין Binyâmîyn 96 times
עַמּוֹן ʻAmmôwn 93 times
רָשָׁע râshâʻ 91 times
מַיִם mayim 90 times
אֶחָד ʼechâd 89 times
Χριστός Christós 88 times
יוֹם yôwm 88 times
יָם yâm 88 times
פָּנִים pânîym 88 times
מְנַשֶּׁה Mᵉnashsheh 87 times
אִישׁ ʼîysh 85 times
ἡμῶν hēmōn 83 times
הַר har 83 times
כְּנַעַן Kᵉnaʻan 82 times
Ἰησοῦς Iēsoûs 80 times
חַיִל chayil 80 times
בְּרִית bᵉrîyth 79 times
מִלְחָמָה milchâmâh 79 times

And 4,320 others, each in a phrase with “of” a few times.

Hebrew and Greek words, transliterations, and pronunciations from the Open Scriptures Strong's dictionaries (CC BY-SA).

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Cor 11:1.

For it was of the Lord to harden their hearts. Josh 11:1.

The whole entry for Of

From Noah Webster’s American Dictionary of the English Language (1828).

Every verse 18,201 verses

Romans

1:29 Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,
1:30 Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents,
1:32 Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.
2:2 But we are sure that the judgment of God is according to truth against them which commit such things.
2:3 And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?
2:4 Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?
2:5 But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;
2:9 Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;
2:11 For there is no respect of persons with God.
2:13 (For not the hearers of the law are just before God, but the doers of the law shall be justified.
2:15 Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)
2:16 In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.
2:17 Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,
2:18 And knowest his will, and approvest the things that are more excellent, being instructed out of the law;
2:19 And art confident that thou thyself art a guide of the blind, a light of them which are in darkness,
2:20 An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law.
2:23 Thou that makest thy boast of the law, through breaking the law dishonourest thou God?
2:24 For the name of God is blasphemed among the Gentiles through you, as it is written.
2:25 For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.
2:26 Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?
2:29 But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.
3:1 What advantage then hath the Jew? or what profit is there of circumcision?
3:2 Much every way: chiefly, because that unto them were committed the oracles of God.
3:3 For what if some did not believe? shall their unbelief make the faith of God without effect?
3:5 But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)
3:7 For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?
3:12 They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.
3:13 Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips:
3:14 Whose mouth is full of cursing and bitterness:
3:17 And the way of peace have they not known:
3:18 There is no fear of God before their eyes.
3:20 Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
3:21 But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;
3:22 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
3:23 For all have sinned, and come short of the glory of God;
3:25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
3:26 To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
3:27 Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.
3:28 Therefore we conclude that a man is justified by faith without the deeds of the law.
3:29 Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:
4:4 Now to him that worketh is the reward not reckoned of grace, but of debt.
4:6 Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,
4:11 And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:
4:12 And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.
4:13 For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.
4:14 For if they which are of the law be heirs, faith is made void, and the promise made of none effect:
4:16 Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,
4:17 (As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.
4:18 Who against hope believed in hope, that he might become the father of many nations, according to that which was spoken, So shall thy seed be.
4:19 And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sara's womb: