Concordance › O

of KJV

“Of” is in the King James Bible 34,755 times, in 18,201 verses. Jump to the verses ↓

יִשְׂרָאֵל Yisrâʼêl 1,663 times
יְהֹוָה Yᵉhôvâh 1,632 times
בֵּן bên 687 times
אֶרֶץ ʼerets 644 times
ἐκ ek 548 times
θεός theós 531 times
יְהוּדָה Yᵉhûwdâh 529 times
אֱלֹהִים ʼĕlôhîym 473 times
מִצְרַיִם Mitsrayim 438 times
בַּיִת bayith 412 times
עַם ʻam 340 times
צָבָא tsâbâʼ 335 times
No Strong's number mostly supplied words 678 times

4,368 more, less often

אָב ʼâb 315 times
מֶלֶךְ melek 303 times
αὐτός autós 283 times
אָדָם ʼâdâm 252 times
דָּוִד Dâvid 249 times
יָד yâd 229 times
עִיר ʻîyr 216 times
ἀπό apó 180 times
יְרוּשָׁלַ͏ִם Yᵉrûwshâlaim 160 times
בָּבֶל Bâbel 159 times
מוֹעֵד môwʻêd 153 times
περί perí 151 times
דָּבָר dâbâr 149 times
מַטֶּה maṭṭeh 147 times
ἄνθρωπος ánthrōpos 146 times
שָׁמַיִם shâmayim 141 times
κύριος kýrios 128 times
כֶּסֶף keçeph 128 times
גּוֹי gôwy 126 times
זָהָב zâhâb 126 times
חַי chay 126 times
ὑπό hypó 119 times
שָׂדֶה sâdeh 117 times
פְּלִשְׁתִּי Pᵉlishtîy 110 times
מוֹאָב Môwʼâb 109 times
קֹדֶשׁ qôdesh 108 times
אַשּׁוּר ʼAshshûwr 106 times
יַעֲקֹב Yaʻăqôb 103 times
עֶבֶד ʻebed 99 times
אֹהֶל ʼôhel 96 times
בִּנְיָמִין Binyâmîyn 96 times
עַמּוֹן ʻAmmôwn 93 times
רָשָׁע râshâʻ 91 times
מַיִם mayim 90 times
אֶחָד ʼechâd 89 times
Χριστός Christós 88 times
יוֹם yôwm 88 times
יָם yâm 88 times
פָּנִים pânîym 88 times
מְנַשֶּׁה Mᵉnashsheh 87 times
אִישׁ ʼîysh 85 times
ἡμῶν hēmōn 83 times
הַר har 83 times
כְּנַעַן Kᵉnaʻan 82 times
Ἰησοῦς Iēsoûs 80 times
חַיִל chayil 80 times
בְּרִית bᵉrîyth 79 times
מִלְחָמָה milchâmâh 79 times

And 4,320 others, each in a phrase with “of” a few times.

Hebrew and Greek words, transliterations, and pronunciations from the Open Scriptures Strong's dictionaries (CC BY-SA).

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Cor 11:1.

For it was of the Lord to harden their hearts. Josh 11:1.

The whole entry for Of

From Noah Webster’s American Dictionary of the English Language (1828).

Every verse 18,201 verses

Romans

8:29 For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.
8:33 Who shall lay any thing to the charge of God's elect? It is God that justifieth.
8:34 Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.
8:35 Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?
8:39 Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.
9:4 Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;
9:5 Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.
9:6 Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel:
9:7 Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called.
9:8 That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.
9:9 For this is the word of promise, At this time will I come, and Sara shall have a son.
9:11 (For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)
9:16 So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.
9:21 Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?
9:22 What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:
9:23 And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,
9:24 Even us, whom he hath called, not of the Jews only, but also of the Gentiles?
9:26 And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God.
9:27 Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:
9:29 And as Esaias said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodoma, and been made like unto Gomorrha.
9:30 What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.
9:31 But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.
9:32 Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;
9:33 As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed.
10:2 For I bear them record that they have a zeal of God, but not according to knowledge.
10:3 For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.
10:4 For Christ is the end of the law for righteousness to every one that believeth.
10:5 For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.
10:6 But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)
10:8 But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach;
10:13 For whosoever shall call upon the name of the Lord shall be saved.
10:14 How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?
10:15 And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!
10:17 So then faith cometh by hearing, and hearing by the word of God.
10:18 But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world.
10:20 But Esaias is very bold, and saith, I was found of them that sought me not; I was made manifest unto them that asked not after me.
11:1 I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
11:2 God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying,
11:4 But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.
11:5 Even so then at this present time also there is a remnant according to the election of grace.
11:6 And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.
11:8 (According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.
11:12 Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?
11:13 For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:
11:14 If by any means I may provoke to emulation them which are my flesh, and might save some of them.
11:15 For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?
11:17 And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;
11:20 Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:
11:22 Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.
11:24 For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?