the KJV
“The” is in the King James Bible 64,040 times, in 24,127 verses. Jump to the verses ↓
- יְהֹוָה Yᵉhôvâh 6,149 times
- בֵּן bên 3,211 times
- אֶרֶץ ʼerets 2,014 times
- מֶלֶךְ melek 1,644 times
- בַּיִת bayith 1,184 times
- עַם ʻam 1,033 times
- דָּבָר dâbâr 706 times
- יוֹם yôwm 663 times
- כֹּהֵן kôhên 636 times
- עִיר ʻîyr 624 times
- יָד yâd 464 times
- κύριος kýrios 460 times
- No Strong's number mostly supplied words 405 times
4,558 more, less often
- אֲדֹנָי ʼĂdônây 350 times
- גּוֹי gôwy 336 times
- דֶּרֶךְ derek 331 times
- אִישׁ ʼîysh 325 times
- הַר har 311 times
- רֹאשׁ rôʼsh 302 times
- שֵׁם shêm 292 times
- יָם yâm 291 times
- פְּלִשְׁתִּי Pᵉlishtîy 277 times
- מִזְבֵּחַ mizbêach 271 times
- חֶרֶב chereb 269 times
- לֵוִיִּי Lêvîyîy 264 times
- שַׂר sar 263 times
- עַיִן ʻayin 256 times
- אֱלֹהִים ʼĕlôhîym 251 times
- קוֹל qôwl 250 times
- שָׂדֶה sâdeh 250 times
- υἱός huiós 247 times
- אֱנוֹשׁ ʼĕnôwsh 245 times
- מִדְבָּר midbâr 243 times
- אֹהֶל ʼôhel 235 times
- רָשָׁע râshâʻ 233 times
- מַיִם mayim 232 times
- בַּת bath 227 times
- נָבִיא nâbîyʼ 225 times
- תָּוֶךְ tâvek 216 times
- קֹדֶשׁ qôdesh 214 times
- פָּנִים pânîym 212 times
- שַׁעַר shaʻar 210 times
- אָרוֹן ʼârôwn 195 times
- γῆ gē 185 times
- מוֹעֵד môwʻêd 184 times
- מַחֲנֶה machăneh 184 times
- אִשָּׁה ʼishshâh 180 times
- יָשַׁב yâshab 180 times
- שָׁמַיִם shâmayim 178 times
- מַטֶּה maṭṭeh 176 times
- πνεῦμα pneûma 173 times
- רוּחַ rûwach 172 times
- νόμος nómos 171 times
- מִשְׁפָּחָה mishpâchâh 170 times
- פֶּה peh 165 times
- גְּבוּל gᵉbûwl 164 times
- בֹּקֶר bôqer 159 times
- Ἰουδαῖος Ioudaîos 157 times
- λόγος lógos 155 times
- שְׁנַיִם shᵉnayim 154 times
- κόσμος kósmos 153 times
And 4,510 others, each in a phrase with “the” a few times.
Hebrew and Greek words, transliterations, and pronunciations from the Open Scriptures Strong's dictionaries (CC BY-SA).
THE, an adjective or definitive adjective.
1. This adjective is used as a definitive, that is, before nouns which are specific or understood; or it is used to limit their signification to a specific thing or things, or to describe them; as the laws of the twelve tables. the independent tribunals of justice in our country, are the security or private rights, and the best bulwark against arbitrary power. the sun is the source of light and heat.
This he calls the preaching of the cross.
From Noah Webster’s American Dictionary of the English Language (1828).
Every verse 24,127 verses
Acts
- 24:6 Who also hath gone about to profane the temple: whom we took, and would have judged according to our law.
- 24:7 But the chief captain Lysias came upon us, and with great violence took him away out of our hands,
- 24:9 And the Jews also assented, saying that these things were so.
- 24:10 Then Paul, after that the governor had beckoned unto him to speak, answered, Forasmuch as I know that thou hast been of many years a judge unto this nation, I do the more cheerfully answer for myself:
- 24:12 And they neither found me in the temple disputing with any man, neither raising up the people, neither in the synagogues, nor in the city:
- 24:13 Neither can they prove the things whereof they now accuse me.
- 24:14 But this I confess unto thee, that after the way which they call heresy, so worship I the God of my fathers, believing all things which are written in the law and in the prophets:
- 24:15 And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust.
- 24:18 Whereupon certain Jews from Asia found me purified in the temple, neither with multitude, nor with tumult.
- 24:20 Or else let these same here say, if they have found any evil doing in me, while I stood before the council,
- 24:21 Except it be for this one voice, that I cried standing among them, Touching the resurrection of the dead I am called in question by you this day.
- 24:22 And when Felix heard these things, having more perfect knowledge of that way, he deferred them, and said, When Lysias the chief captain shall come down, I will know the uttermost of your matter.
- 24:24 And after certain days, when Felix came with his wife Drusilla, which was a Jewess, he sent for Paul, and heard him concerning the faith in Christ.
- 24:26 He hoped also that money should have been given him of Paul, that he might loose him: wherefore he sent for him the oftener, and communed with him.
- 24:27 But after two years Porcius Festus came into Felix' room: and Felix, willing to shew the Jews a pleasure, left Paul bound.
- 25:1 Now when Festus was come into the province, after three days he ascended from Caesarea to Jerusalem.
- 25:2 Then the high priest and the chief of the Jews informed him against Paul, and besought him,
- 25:3 And desired favour against him, that he would send for him to Jerusalem, laying wait in the way to kill him.
- 25:6 And when he had tarried among them more than ten days, he went down unto Caesarea; and the next day sitting on the judgment seat commanded Paul to be brought.
- 25:7 And when he was come, the Jews which came down from Jerusalem stood round about, and laid many and grievous complaints against Paul, which they could not prove.
- 25:8 While he answered for himself, Neither against the law of the Jews, neither against the temple, nor yet against Caesar, have I offended any thing at all.
- 25:9 But Festus, willing to do the Jews a pleasure, answered Paul, and said, Wilt thou go up to Jerusalem, and there be judged of these things before me?
- 25:10 Then said Paul, I stand at Caesar's judgment seat, where I ought to be judged: to the Jews have I done no wrong, as thou very well knowest.
- 25:12 Then Festus, when he had conferred with the council, answered, Hast thou appealed unto Caesar? unto Caesar shalt thou go.
- 25:14 And when they had been there many days, Festus declared Paul's cause unto the king, saying, There is a certain man left in bonds by Felix:
- 25:15 About whom, when I was at Jerusalem, the chief priests and the elders of the Jews informed me, desiring to have judgment against him.
- 25:16 To whom I answered, It is not the manner of the Romans to deliver any man to die, before that he which is accused have the accusers face to face, and have licence to answer for himself concerning the crime laid against him.
- 25:17 Therefore, when they were come hither, without any delay on the morrow I sat on the judgment seat, and commanded the man to be brought forth.
- 25:18 Against whom when the accusers stood up, they brought none accusation of such things as I supposed:
- 25:21 But when Paul had appealed to be reserved unto the hearing of Augustus, I commanded him to be kept till I might send him to Caesar.
- 25:22 Then Agrippa said unto Festus, I would also hear the man myself. To morrow, said he, thou shalt hear him.
- 25:23 And on the morrow, when Agrippa was come, and Bernice, with great pomp, and was entered into the place of hearing, with the chief captains, and principal men of the city, at Festus' commandment Paul was brought forth.
- 25:24 And Festus said, King Agrippa, and all men which are here present with us, ye see this man, about whom all the multitude of the Jews have dealt with me, both at Jerusalem, and also here, crying that he ought not to live any longer.
- 25:27 For it seemeth to me unreasonable to send a prisoner, and not withal to signify the crimes laid against him.
- 26:1 Then Agrippa said unto Paul, Thou art permitted to speak for thyself. Then Paul stretched forth the hand, and answered for himself:
- 26:2 I think myself happy, king Agrippa, because I shall answer for myself this day before thee touching all the things whereof I am accused of the Jews:
- 26:3 Especially because I know thee to be expert in all customs and questions which are among the Jews: wherefore I beseech thee to hear me patiently.
- 26:4 My manner of life from my youth, which was at the first among mine own nation at Jerusalem, know all the Jews;
- 26:5 Which knew me from the beginning, if they would testify, that after the most straitest sect of our religion I lived a Pharisee.
- 26:6 And now I stand and am judged for the hope of the promise made of God unto our fathers:
- 26:7 Unto which promise our twelve tribes, instantly serving God day and night, hope to come. For which hope's sake, king Agrippa, I am accused of the Jews.
- 26:8 Why should it be thought a thing incredible with you, that God should raise the dead?
- 26:9 I verily thought with myself, that I ought to do many things contrary to the name of Jesus of Nazareth.
- 26:10 Which thing I also did in Jerusalem: and many of the saints did I shut up in prison, having received authority from the chief priests; and when they were put to death, I gave my voice against them.
- 26:12 Whereupon as I went to Damascus with authority and commission from the chief priests,
- 26:13 At midday, O king, I saw in the way a light from heaven, above the brightness of the sun, shining round about me and them which journeyed with me.
- 26:14 And when we were all fallen to the earth, I heard a voice speaking unto me, and saying in the Hebrew tongue, Saul, Saul, why persecutest thou me? it is hard for thee to kick against the pricks.
- 26:16 But rise, and stand upon thy feet: for I have appeared unto thee for this purpose, to make thee a minister and a witness both of these things which thou hast seen, and of those things in the which I will appear unto thee;
- 26:17 Delivering thee from the people, and from the Gentiles, unto whom now I send thee,
- 26:18 To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.
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