Concordance › T

the KJV

“The” is in the King James Bible 64,040 times, in 24,127 verses. Jump to the verses ↓

יְהֹוָה Yᵉhôvâh 6,149 times
בֵּן bên 3,211 times
אֶרֶץ ʼerets 2,014 times
מֶלֶךְ melek 1,644 times
בַּיִת bayith 1,184 times
עַם ʻam 1,033 times
דָּבָר dâbâr 706 times
יוֹם yôwm 663 times
כֹּהֵן kôhên 636 times
עִיר ʻîyr 624 times
יָד yâd 464 times
κύριος kýrios 460 times
No Strong's number mostly supplied words 405 times

4,558 more, less often

אֲדֹנָי ʼĂdônây 350 times
גּוֹי gôwy 336 times
דֶּרֶךְ derek 331 times
אִישׁ ʼîysh 325 times
הַר har 311 times
רֹאשׁ rôʼsh 302 times
שֵׁם shêm 292 times
יָם yâm 291 times
פְּלִשְׁתִּי Pᵉlishtîy 277 times
מִזְבֵּחַ mizbêach 271 times
חֶרֶב chereb 269 times
לֵוִיִּי Lêvîyîy 264 times
שַׂר sar 263 times
עַיִן ʻayin 256 times
אֱלֹהִים ʼĕlôhîym 251 times
קוֹל qôwl 250 times
שָׂדֶה sâdeh 250 times
υἱός huiós 247 times
אֱנוֹשׁ ʼĕnôwsh 245 times
מִדְבָּר midbâr 243 times
אֹהֶל ʼôhel 235 times
רָשָׁע râshâʻ 233 times
מַיִם mayim 232 times
בַּת bath 227 times
נָבִיא nâbîyʼ 225 times
תָּוֶךְ tâvek 216 times
קֹדֶשׁ qôdesh 214 times
פָּנִים pânîym 212 times
שַׁעַר shaʻar 210 times
אָרוֹן ʼârôwn 195 times
γῆ gē 185 times
מוֹעֵד môwʻêd 184 times
מַחֲנֶה machăneh 184 times
אִשָּׁה ʼishshâh 180 times
יָשַׁב yâshab 180 times
שָׁמַיִם shâmayim 178 times
מַטֶּה maṭṭeh 176 times
πνεῦμα pneûma 173 times
רוּחַ rûwach 172 times
νόμος nómos 171 times
מִשְׁפָּחָה mishpâchâh 170 times
פֶּה peh 165 times
גְּבוּל gᵉbûwl 164 times
בֹּקֶר bôqer 159 times
Ἰουδαῖος Ioudaîos 157 times
λόγος lógos 155 times
שְׁנַיִם shᵉnayim 154 times
κόσμος kósmos 153 times

And 4,510 others, each in a phrase with “the” a few times.

Hebrew and Greek words, transliterations, and pronunciations from the Open Scriptures Strong's dictionaries (CC BY-SA).

THE, an adjective or definitive adjective.

1. This adjective is used as a definitive, that is, before nouns which are specific or understood; or it is used to limit their signification to a specific thing or things, or to describe them; as the laws of the twelve tables. the independent tribunals of justice in our country, are the security or private rights, and the best bulwark against arbitrary power. the sun is the source of light and heat.

This he calls the preaching of the cross.

The whole entry for The

From Noah Webster’s American Dictionary of the English Language (1828).

Every verse 24,127 verses

Romans

2:13 (For not the hearers of the law are just before God, but the doers of the law shall be justified.
2:14 For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:
2:15 Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)
2:16 In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.
2:17 Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,
2:18 And knowest his will, and approvest the things that are more excellent, being instructed out of the law;
2:19 And art confident that thou thyself art a guide of the blind, a light of them which are in darkness,
2:20 An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law.
2:23 Thou that makest thy boast of the law, through breaking the law dishonourest thou God?
2:24 For the name of God is blasphemed among the Gentiles through you, as it is written.
2:25 For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.
2:26 Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?
2:27 And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?
2:28 For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:
2:29 But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.
3:1 What advantage then hath the Jew? or what profit is there of circumcision?
3:2 Much every way: chiefly, because that unto them were committed the oracles of God.
3:3 For what if some did not believe? shall their unbelief make the faith of God without effect?
3:5 But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)
3:6 God forbid: for then how shall God judge the world?
3:7 For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?
3:12 They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.
3:13 Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips:
3:17 And the way of peace have they not known:
3:19 Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
3:20 Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
3:21 But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;
3:22 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
3:23 For all have sinned, and come short of the glory of God;
3:24 Being justified freely by his grace through the redemption that is in Christ Jesus:
3:25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
3:26 To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
3:27 Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.
3:28 Therefore we conclude that a man is justified by faith without the deeds of the law.
3:29 Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:
3:30 Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.
3:31 Do we then make void the law through faith? God forbid: yea, we establish the law.
4:1 What shall we say then that Abraham our father, as pertaining to the flesh, hath found?
4:3 For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.
4:4 Now to him that worketh is the reward not reckoned of grace, but of debt.
4:5 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
4:6 Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,
4:8 Blessed is the man to whom the Lord will not impute sin.
4:9 Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
4:11 And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:
4:12 And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.
4:13 For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.
4:14 For if they which are of the law be heirs, faith is made void, and the promise made of none effect:
4:15 Because the law worketh wrath: for where no law is, there is no transgression.
4:16 Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,