Concordance › T

the KJV

“The” is in the King James Bible 64,040 times, in 24,127 verses. Jump to the verses ↓

יְהֹוָה Yᵉhôvâh 6,149 times
בֵּן bên 3,211 times
אֶרֶץ ʼerets 2,014 times
מֶלֶךְ melek 1,644 times
בַּיִת bayith 1,184 times
עַם ʻam 1,033 times
דָּבָר dâbâr 706 times
יוֹם yôwm 663 times
כֹּהֵן kôhên 636 times
עִיר ʻîyr 624 times
יָד yâd 464 times
κύριος kýrios 460 times
No Strong's number mostly supplied words 405 times

4,558 more, less often

אֲדֹנָי ʼĂdônây 350 times
גּוֹי gôwy 336 times
דֶּרֶךְ derek 331 times
אִישׁ ʼîysh 325 times
הַר har 311 times
רֹאשׁ rôʼsh 302 times
שֵׁם shêm 292 times
יָם yâm 291 times
פְּלִשְׁתִּי Pᵉlishtîy 277 times
מִזְבֵּחַ mizbêach 271 times
חֶרֶב chereb 269 times
לֵוִיִּי Lêvîyîy 264 times
שַׂר sar 263 times
עַיִן ʻayin 256 times
אֱלֹהִים ʼĕlôhîym 251 times
קוֹל qôwl 250 times
שָׂדֶה sâdeh 250 times
υἱός huiós 247 times
אֱנוֹשׁ ʼĕnôwsh 245 times
מִדְבָּר midbâr 243 times
אֹהֶל ʼôhel 235 times
רָשָׁע râshâʻ 233 times
מַיִם mayim 232 times
בַּת bath 227 times
נָבִיא nâbîyʼ 225 times
תָּוֶךְ tâvek 216 times
קֹדֶשׁ qôdesh 214 times
פָּנִים pânîym 212 times
שַׁעַר shaʻar 210 times
אָרוֹן ʼârôwn 195 times
γῆ gē 185 times
מוֹעֵד môwʻêd 184 times
מַחֲנֶה machăneh 184 times
אִשָּׁה ʼishshâh 180 times
יָשַׁב yâshab 180 times
שָׁמַיִם shâmayim 178 times
מַטֶּה maṭṭeh 176 times
πνεῦμα pneûma 173 times
רוּחַ rûwach 172 times
νόμος nómos 171 times
מִשְׁפָּחָה mishpâchâh 170 times
פֶּה peh 165 times
גְּבוּל gᵉbûwl 164 times
בֹּקֶר bôqer 159 times
Ἰουδαῖος Ioudaîos 157 times
λόγος lógos 155 times
שְׁנַיִם shᵉnayim 154 times
κόσμος kósmos 153 times

And 4,510 others, each in a phrase with “the” a few times.

Hebrew and Greek words, transliterations, and pronunciations from the Open Scriptures Strong's dictionaries (CC BY-SA).

THE, an adjective or definitive adjective.

1. This adjective is used as a definitive, that is, before nouns which are specific or understood; or it is used to limit their signification to a specific thing or things, or to describe them; as the laws of the twelve tables. the independent tribunals of justice in our country, are the security or private rights, and the best bulwark against arbitrary power. the sun is the source of light and heat.

This he calls the preaching of the cross.

The whole entry for The

From Noah Webster’s American Dictionary of the English Language (1828).

Every verse 24,127 verses

Romans

9:27 Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:
9:28 For he will finish the work, and cut it short in righteousness: because a short work will the Lord make upon the earth.
9:29 And as Esaias said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodoma, and been made like unto Gomorrha.
9:30 What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.
9:31 But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.
9:32 Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;
10:3 For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.
10:4 For Christ is the end of the law for righteousness to every one that believeth.
10:5 For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.
10:6 But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)
10:7 Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.)
10:8 But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach;
10:9 That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.
10:10 For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.
10:11 For the scripture saith, Whosoever believeth on him shall not be ashamed.
10:12 For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.
10:13 For whosoever shall call upon the name of the Lord shall be saved.
10:15 And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!
10:16 But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report?
10:17 So then faith cometh by hearing, and hearing by the word of God.
10:18 But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world.
11:1 I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
11:2 God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying,
11:4 But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.
11:5 Even so then at this present time also there is a remnant according to the election of grace.
11:7 What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded
11:8 (According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.
11:11 I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.
11:12 Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?
11:13 For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:
11:15 For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?
11:16 For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches.
11:17 And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;
11:18 Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.
11:19 Thou wilt say then, The branches were broken off, that I might be graffed in.
11:21 For if God spared not the natural branches, take heed lest he also spare not thee.
11:22 Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.
11:24 For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?
11:25 For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
11:26 And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:
11:28 As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers' sakes.
11:29 For the gifts and calling of God are without repentance.
11:33 O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!
11:34 For who hath known the mind of the Lord? or who hath been his counsellor?
12:1 I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.
12:2 And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.
12:3 For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.
12:4 For as we have many members in one body, and all members have not the same office:
12:6 Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith;
12:11 Not slothful in business; fervent in spirit; serving the Lord;