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Galatians

1. 3:3 Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?
2. 3:5 He therefore that ministereth to you the Spirit, and worketh miracles among you, doeth he it by the works of the law, or by the hearing of faith?
3. 3:7 Know ye therefore that they which are of faith, the same are the children of Abraham.
4. 3:8 And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed.
5. 3:10 For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.
6. 3:11 But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.
7. 3:12 And the law is not of faith: but, The man that doeth them shall live in them.
8. 3:13 Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:
9. 3:14 That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.
10. 3:15 Brethren, I speak after the manner of men; Though it be but a man's covenant, yet if it be confirmed, no man disannulleth, or addeth thereto.
11. 3:16 Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.
12. 3:17 And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.
13. 3:18 For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise.
14. 3:19 Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.
15. 3:21 Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.
16. 3:22 But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.
17. 3:23 But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed.
18. 3:24 Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.
19. 3:26 For ye are all the children of God by faith in Christ Jesus.
20. 3:29 And if ye be Christ's, then are ye Abraham's seed, and heirs according to the promise.
21. 4:1 Now I say, That the heir, as long as he is a child, differeth nothing from a servant, though he be lord of all;
22. 4:2 But is under tutors and governors until the time appointed of the father.
23. 4:3 Even so we, when we were children, were in bondage under the elements of the world:
24. 4:4 But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,
25. 4:5 To redeem them that were under the law, that we might receive the adoption of sons.
26. 4:6 And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father.
27. 4:9 But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?
28. 4:13 Ye know how through infirmity of the flesh I preached the gospel unto you at the first.
29. 4:15 Where is then the blessedness ye spake of? for I bear you record, that, if it had been possible, ye would have plucked out your own eyes, and have given them to me.
30. 4:16 Am I therefore become your enemy, because I tell you the truth?
31. 4:21 Tell me, ye that desire to be under the law, do ye not hear the law?
32. 4:22 For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman.
33. 4:23 But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise.
34. 4:24 Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.
35. 4:26 But Jerusalem which is above is free, which is the mother of us all.
36. 4:27 For it is written, Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she which hath an husband.
37. 4:28 Now we, brethren, as Isaac was, are the children of promise.
38. 4:29 But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now.
39. 4:30 Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman.
40. 4:31 So then, brethren, we are not children of the bondwoman, but of the free.
41. 5:1 Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.
42. 5:3 For I testify again to every man that is circumcised, that he is a debtor to do the whole law.
43. 5:4 Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.
44. 5:5 For we through the Spirit wait for the hope of righteousness by faith.
45. 5:7 Ye did run well; who did hinder you that ye should not obey the truth?
46. 5:9 A little leaven leaveneth the whole lump.
47. 5:10 I have confidence in you through the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be.
48. 5:11 And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? then is the offence of the cross ceased.
49. 5:13 For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.
50. 5:14 For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself.