the KJV
“The” is in the King James Bible 64,040 times, in 24,127 verses. Jump to the verses ↓
- יְהֹוָה Yᵉhôvâh 6,149 times
- בֵּן bên 3,211 times
- אֶרֶץ ʼerets 2,014 times
- מֶלֶךְ melek 1,644 times
- בַּיִת bayith 1,184 times
- עַם ʻam 1,033 times
- דָּבָר dâbâr 706 times
- יוֹם yôwm 663 times
- כֹּהֵן kôhên 636 times
- עִיר ʻîyr 624 times
- יָד yâd 464 times
- κύριος kýrios 460 times
- No Strong's number mostly supplied words 405 times
4,558 more, less often
- אֲדֹנָי ʼĂdônây 350 times
- גּוֹי gôwy 336 times
- דֶּרֶךְ derek 331 times
- אִישׁ ʼîysh 325 times
- הַר har 311 times
- רֹאשׁ rôʼsh 302 times
- שֵׁם shêm 292 times
- יָם yâm 291 times
- פְּלִשְׁתִּי Pᵉlishtîy 277 times
- מִזְבֵּחַ mizbêach 271 times
- חֶרֶב chereb 269 times
- לֵוִיִּי Lêvîyîy 264 times
- שַׂר sar 263 times
- עַיִן ʻayin 256 times
- אֱלֹהִים ʼĕlôhîym 251 times
- קוֹל qôwl 250 times
- שָׂדֶה sâdeh 250 times
- υἱός huiós 247 times
- אֱנוֹשׁ ʼĕnôwsh 245 times
- מִדְבָּר midbâr 243 times
- אֹהֶל ʼôhel 235 times
- רָשָׁע râshâʻ 233 times
- מַיִם mayim 232 times
- בַּת bath 227 times
- נָבִיא nâbîyʼ 225 times
- תָּוֶךְ tâvek 216 times
- קֹדֶשׁ qôdesh 214 times
- פָּנִים pânîym 212 times
- שַׁעַר shaʻar 210 times
- אָרוֹן ʼârôwn 195 times
- γῆ gē 185 times
- מוֹעֵד môwʻêd 184 times
- מַחֲנֶה machăneh 184 times
- אִשָּׁה ʼishshâh 180 times
- יָשַׁב yâshab 180 times
- שָׁמַיִם shâmayim 178 times
- מַטֶּה maṭṭeh 176 times
- πνεῦμα pneûma 173 times
- רוּחַ rûwach 172 times
- νόμος nómos 171 times
- מִשְׁפָּחָה mishpâchâh 170 times
- פֶּה peh 165 times
- גְּבוּל gᵉbûwl 164 times
- בֹּקֶר bôqer 159 times
- Ἰουδαῖος Ioudaîos 157 times
- λόγος lógos 155 times
- שְׁנַיִם shᵉnayim 154 times
- κόσμος kósmos 153 times
And 4,510 others, each in a phrase with “the” a few times.
Hebrew and Greek words, transliterations, and pronunciations from the Open Scriptures Strong's dictionaries (CC BY-SA).
THE, an adjective or definitive adjective.
1. This adjective is used as a definitive, that is, before nouns which are specific or understood; or it is used to limit their signification to a specific thing or things, or to describe them; as the laws of the twelve tables. the independent tribunals of justice in our country, are the security or private rights, and the best bulwark against arbitrary power. the sun is the source of light and heat.
This he calls the preaching of the cross.
From Noah Webster’s American Dictionary of the English Language (1828).
Every verse 24,127 verses
Hebrews
- 4:9 There remaineth therefore a rest to the people of God.
- 4:11 Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief.
- 4:12 For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.
- 4:13 Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.
- 4:14 Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession.
- 4:15 For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.
- 4:16 Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.
- 5:2 Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.
- 5:3 And by reason hereof he ought, as for the people, so also for himself, to offer for sins.
- 5:6 As he saith also in another place, Thou art a priest for ever after the order of Melchisedec.
- 5:7 Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared;
- 5:8 Though he were a Son, yet learned he obedience by the things which he suffered;
- 5:9 And being made perfect, he became the author of eternal salvation unto all them that obey him;
- 5:10 Called of God an high priest after the order of Melchisedec.
- 5:12 For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.
- 5:13 For every one that useth milk is unskilful in the word of righteousness: for he is a babe.
- 6:1 Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God,
- 6:2 Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.
- 6:4 For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost,
- 6:5 And have tasted the good word of God, and the powers of the world to come,
- 6:6 If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.
- 6:7 For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God:
- 6:10 For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister.
- 6:11 And we desire that every one of you do shew the same diligence to the full assurance of hope unto the end:
- 6:12 That ye be not slothful, but followers of them who through faith and patience inherit the promises.
- 6:15 And so, after he had patiently endured, he obtained the promise.
- 6:16 For men verily swear by the greater: and an oath for confirmation is to them an end of all strife.
- 6:17 Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed it by an oath:
- 6:18 That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:
- 6:19 Which hope we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil;
- 6:20 Whither the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec.
- 7:1 For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him;
- 7:3 Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually.
- 7:4 Now consider how great this man was, unto whom even the patriarch Abraham gave the tenth of the spoils.
- 7:5 And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham:
- 7:6 But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises.
- 7:7 And without all contradiction the less is blessed of the better.
- 7:10 For he was yet in the loins of his father, when Melchisedec met him.
- 7:11 If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?
- 7:12 For the priesthood being changed, there is made of necessity a change also of the law.
- 7:13 For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.
- 7:15 And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest,
- 7:16 Who is made, not after the law of a carnal commandment, but after the power of an endless life.
- 7:17 For he testifieth, Thou art a priest for ever after the order of Melchisedec.
- 7:18 For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof.
- 7:19 For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.
- 7:21 (For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:)
- 7:25 Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.
- 7:26 For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;
- 7:27 Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself.
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- Genesis 2,458
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