Concordance › T
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“To” is in the King James Bible 13,643 times, in 9,743 verses. Jump to the verses ↓
- εἰς eis 348 times
- עשׂה ‛âśâh 243 times
- πρός pros 208 times
- בּוא bô' 140 times
- מלך melek 139 times
- יום yôm 129 times
- αὐτός autos 127 times
- מוּת mûth 124 times
- בּית bayith 123 times
- ארץ 'erets 120 times
- נתן nâthan 118 times
- יהוה yehôvâh 107 times
- No Strong's number mostly supplied words 397 times
2,694 more, less often
- בּן bên 98 times
- ילך yâlak 93 times
- γίνομαι ginomai 92 times
- דּבר dâbâr 82 times
- ירוּשׁלם ירוּשׁלים yerûshâlaim yerûshâlayim 82 times
- שׁוּב shûb 79 times
- ἵνα hina 78 times
- מלך mâlak 78 times
- עם ‛am 77 times
- דּוד דּויד dâvid dâvı̂yd 76 times
- ישׁב yâshab 76 times
- ראה râ'âh 75 times
- קראה qir'âh 72 times
- אשּׁה נשׁים 'ishshâh nâshı̂ym 71 times
- עלה ‛âlâh 68 times
- אכל 'âkal 67 times
- מלחמה milchâmâh 66 times
- שׁמע shâma‛ 64 times
- אישׁ 'ı̂ysh 61 times
- ירשׁ ירשׁ yârash yârêsh 61 times
- נצח nâtsach 61 times
- כּעס ka‛as 59 times
- ידע yâda‛ 58 times
- אמר 'âmar 55 times
- κατά kata 54 times
- אב 'âb 54 times
- עבר ‛âbar 54 times
- יצא yâtsâ' 52 times
- מחר mâchâr 52 times
- עבד ‛âbad 51 times
- ὅς, ἥ, ὅ hos hē ho 49 times
- בּנה bânâh 49 times
- שׁמר shâmar 48 times
- ποιέω poieō 46 times
- θεός theos 44 times
- פּה peh 44 times
- ἐπί epi 43 times
- דּבר dâbar 43 times
- אלהים 'ĕlôhı̂ym 42 times
- צבא צבאה tsâbâ' tsebâ'âh 42 times
- ὑμῖν humin 39 times
- לחם lâcham 39 times
- εἶναι einai 38 times
- לקח lâqach 38 times
- מספּר mispâr 38 times
- משׁפּט mishpâṭ 37 times
- πᾶς pas 36 times
- יד yâd 35 times
And 2,646 others, each in a phrase with “to” a few times.
158 verses in Romans Show all
Romans
- 1:1 Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God,
- 1:3 Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh;
- 1:4 And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead:
- 1:5 By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name:
- 1:7 To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.
- 1:10 Making request, if by any means now at length I might have a prosperous journey by the will of God to come unto you.
- 1:11 For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established;
- 1:13 Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but was let hitherto,) that I might have some fruit among you also, even as among other Gentiles.
- 1:14 I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise.
- 1:15 So, as much as in me is, I am ready to preach the gospel to you that are at Rome also.
- 1:16 For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.
- 1:17 For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.
- 1:22 Professing themselves to be wise, they became fools,
- 1:23 And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.
- 1:24 Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:
- 1:28 And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;
- 1:30 Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents,
- 2:2 But we are sure that the judgment of God is according to truth against them which commit such things.
- 2:4 Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?
- 2:6 Who will render to every man according to his deeds:
- 2:7 To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:
- 2:10 But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:
- 2:16 In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.
- 3:15 Their feet are swift to shed blood:
- 3:19 Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
- 3:25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
- 3:26 To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
- 4:1 What shall we say then that Abraham our father, as pertaining to the flesh, hath found?
- 4:2 For if Abraham were justified by works, he hath whereof to glory; but not before God.
- 4:4 Now to him that worketh is the reward not reckoned of grace, but of debt.
- 4:5 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
- 4:8 Blessed is the man to whom the Lord will not impute sin.
- 4:9 Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
- 4:12 And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.
- 4:13 For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.
- 4:16 Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,
- 4:18 Who against hope believed in hope, that he might become the father of many nations, according to that which was spoken, So shall thy seed be.
- 4:20 He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;
- 4:21 And being fully persuaded that, what he had promised, he was able also to perform.
- 4:22 And therefore it was imputed to him for righteousness.
- 4:23 Now it was not written for his sake alone, that it was imputed to him;
- 4:24 But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;
- 5:7 For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die.
- 5:10 For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.
- 5:14 Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.
- 5:16 And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.
- 5:18 Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.
- 6:2 God forbid. How shall we, that are dead to sin, live any longer therein?
- 6:11 Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.
- 6:16 Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?
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