Concordance › T
to KJV
“To” is in the King James Bible 13,643 times, in 9,743 verses. Jump to the verses ↓
- εἰς eis 348 times
- עשׂה ‛âśâh 243 times
- πρός pros 208 times
- בּוא bô' 140 times
- מלך melek 139 times
- יום yôm 129 times
- αὐτός autos 127 times
- מוּת mûth 124 times
- בּית bayith 123 times
- ארץ 'erets 120 times
- נתן nâthan 118 times
- יהוה yehôvâh 107 times
- No Strong's number mostly supplied words 397 times
2,694 more, less often
- בּן bên 98 times
- ילך yâlak 93 times
- γίνομαι ginomai 92 times
- דּבר dâbâr 82 times
- ירוּשׁלם ירוּשׁלים yerûshâlaim yerûshâlayim 82 times
- שׁוּב shûb 79 times
- ἵνα hina 78 times
- מלך mâlak 78 times
- עם ‛am 77 times
- דּוד דּויד dâvid dâvı̂yd 76 times
- ישׁב yâshab 76 times
- ראה râ'âh 75 times
- קראה qir'âh 72 times
- אשּׁה נשׁים 'ishshâh nâshı̂ym 71 times
- עלה ‛âlâh 68 times
- אכל 'âkal 67 times
- מלחמה milchâmâh 66 times
- שׁמע shâma‛ 64 times
- אישׁ 'ı̂ysh 61 times
- ירשׁ ירשׁ yârash yârêsh 61 times
- נצח nâtsach 61 times
- כּעס ka‛as 59 times
- ידע yâda‛ 58 times
- אמר 'âmar 55 times
- κατά kata 54 times
- אב 'âb 54 times
- עבר ‛âbar 54 times
- יצא yâtsâ' 52 times
- מחר mâchâr 52 times
- עבד ‛âbad 51 times
- ὅς, ἥ, ὅ hos hē ho 49 times
- בּנה bânâh 49 times
- שׁמר shâmar 48 times
- ποιέω poieō 46 times
- θεός theos 44 times
- פּה peh 44 times
- ἐπί epi 43 times
- דּבר dâbar 43 times
- אלהים 'ĕlôhı̂ym 42 times
- צבא צבאה tsâbâ' tsebâ'âh 42 times
- ὑμῖν humin 39 times
- לחם lâcham 39 times
- εἶναι einai 38 times
- לקח lâqach 38 times
- מספּר mispâr 38 times
- משׁפּט mishpâṭ 37 times
- πᾶς pas 36 times
- יד yâd 35 times
And 2,646 others, each in a phrase with “to” a few times.
105 verses in Hebrews Show all
Hebrews
- 1:5 For unto which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son?
- 1:13 But to which of the angels said he at any time, Sit on my right hand, until I make thine enemies thy footstool?
- 1:14 Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?
- 2:1 Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip.
- 2:3 How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him;
- 2:4 God also bearing them witness, both with signs and wonders, and with divers miracles, and gifts of the Holy Ghost, according to his own will?
- 2:5 For unto the angels hath he not put in subjection the world to come, whereof we speak.
- 2:10 For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.
- 2:11 For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren,
- 2:15 And deliver them who through fear of death were all their lifetime subject to bondage.
- 2:17 Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.
- 2:18 For in that he himself hath suffered being tempted, he is able to succour them that are tempted.
- 3:2 Who was faithful to him that appointed him, as also Moses was faithful in all his house.
- 3:5 And Moses verily was faithful in all his house, as a servant, for a testimony of those things which were to be spoken after;
- 3:7 Wherefore (as the Holy Ghost saith, To day if ye will hear his voice,
- 3:13 But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin.
- 3:15 While it is said, To day if ye will hear his voice, harden not your hearts, as in the provocation.
- 3:18 And to whom sware he that they should not enter into his rest, but to them that believed not?
- 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it.
- 4:6 Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief:
- 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts.
- 4:9 There remaineth therefore a rest to the people of God.
- 4:11 Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief.
- 4:12 For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.
- 4:13 Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.
- 4:16 Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.
- 5:1 For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:
- 5:3 And by reason hereof he ought, as for the people, so also for himself, to offer for sins.
- 5:5 So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee.
- 5:7 Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared;
- 5:11 Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing.
- 5:12 For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.
- 5:14 But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.
- 6:5 And have tasted the good word of God, and the powers of the world to come,
- 6:6 If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.
- 6:8 But that which beareth thorns and briers is rejected, and is nigh unto cursing; whose end is to be burned.
- 6:10 For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister.
- 6:11 And we desire that every one of you do shew the same diligence to the full assurance of hope unto the end:
- 6:13 For when God made promise to Abraham, because he could swear by no greater, he sware by himself,
- 6:16 For men verily swear by the greater: and an oath for confirmation is to them an end of all strife.
- 6:17 Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed it by an oath:
- 6:18 That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:
- 7:2 To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;
- 7:5 And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham:
- 7:13 For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.
- 7:23 And they truly were many priests, because they were not suffered to continue by reason of death:
- 7:25 Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.
- 7:27 Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself.
- 8:3 For every high priest is ordained to offer gifts and sacrifices: wherefore it is of necessity that this man have somewhat also to offer.
- 8:4 For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law:
Browse by letter
By book
- Genesis 612
- Exodus 476
- Leviticus 218
- Numbers 437
- Deuteronomy 479
- Joshua 365
- Judges 319
- Ruth 48
- 1 Samuel 630
- 2 Samuel 444
- 1 Kings 477
- 2 Kings 531
- 1 Chronicles 370
- 2 Chronicles 643
- Ezra 127
- Nehemiah 163
- Esther 178
- Job 227
- Psalms 566
- Proverbs 277
- Ecclesiastes 157
- Song of Solomon 27
- Isaiah 586
- Jeremiah 747
- Lamentations 46
- Ezekiel 534
- Daniel 199
- Hosea 76
- Joel 19
- Amos 53
- Obadiah 7
- Jonah 31
- Micah 37
- Nahum 4
- Habakkuk 21
- Zephaniah 19
- Haggai 14
- Zechariah 96
- Malachi 16
- Matthew 377
- Mark 260
- Luke 544
- John 222
- Acts 574
- Romans 231
- 1 Corinthians 179
- 2 Corinthians 130
- Galatians 62
- Ephesians 67
- Philippians 47
- Colossians 37
- 1 Thessalonians 42
- 2 Thessalonians 16
- 1 Timothy 54
- 2 Timothy 36
- Titus 34
- Philemon 10
- Hebrews 140
- James 38
- 1 Peter 47
- 2 Peter 36
- 1 John 11
- 2 John 4
- 3 John 9
- Jude 11
- Revelation 149
Thy Word is True: KJV Bible
Tap any word in the app to see every verse it's in, and its Hebrew or Greek with Strong's definition.
Learn more ›