Concordance › T
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“To” is in the King James Bible 13,643 times, in 9,743 verses. Jump to the verses ↓
- εἰς eis 348 times
- עשׂה ‛âśâh 243 times
- πρός pros 208 times
- בּוא bô' 140 times
- מלך melek 139 times
- יום yôm 129 times
- αὐτός autos 127 times
- מוּת mûth 124 times
- בּית bayith 123 times
- ארץ 'erets 120 times
- נתן nâthan 118 times
- יהוה yehôvâh 107 times
- No Strong's number mostly supplied words 397 times
2,694 more, less often
- בּן bên 98 times
- ילך yâlak 93 times
- γίνομαι ginomai 92 times
- דּבר dâbâr 82 times
- ירוּשׁלם ירוּשׁלים yerûshâlaim yerûshâlayim 82 times
- שׁוּב shûb 79 times
- ἵνα hina 78 times
- מלך mâlak 78 times
- עם ‛am 77 times
- דּוד דּויד dâvid dâvı̂yd 76 times
- ישׁב yâshab 76 times
- ראה râ'âh 75 times
- קראה qir'âh 72 times
- אשּׁה נשׁים 'ishshâh nâshı̂ym 71 times
- עלה ‛âlâh 68 times
- אכל 'âkal 67 times
- מלחמה milchâmâh 66 times
- שׁמע shâma‛ 64 times
- אישׁ 'ı̂ysh 61 times
- ירשׁ ירשׁ yârash yârêsh 61 times
- נצח nâtsach 61 times
- כּעס ka‛as 59 times
- ידע yâda‛ 58 times
- אמר 'âmar 55 times
- κατά kata 54 times
- אב 'âb 54 times
- עבר ‛âbar 54 times
- יצא yâtsâ' 52 times
- מחר mâchâr 52 times
- עבד ‛âbad 51 times
- ὅς, ἥ, ὅ hos hē ho 49 times
- בּנה bânâh 49 times
- שׁמר shâmar 48 times
- ποιέω poieō 46 times
- θεός theos 44 times
- פּה peh 44 times
- ἐπί epi 43 times
- דּבר dâbar 43 times
- אלהים 'ĕlôhı̂ym 42 times
- צבא צבאה tsâbâ' tsebâ'âh 42 times
- ὑμῖν humin 39 times
- לחם lâcham 39 times
- εἶναι einai 38 times
- לקח lâqach 38 times
- מספּר mispâr 38 times
- משׁפּט mishpâṭ 37 times
- πᾶς pas 36 times
- יד yâd 35 times
And 2,646 others, each in a phrase with “to” a few times.
46 verses in Galatians Show all
Galatians
- 1:3 Grace be to you and peace from God the Father, and from our Lord Jesus Christ,
- 1:4 Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father:
- 1:5 To whom be glory for ever and ever. Amen.
- 1:10 For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ.
- 1:16 To reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood:
- 1:17 Neither went I up to Jerusalem to them which were apostles before me; but I went into Arabia, and returned again unto Damascus.
- 1:18 Then after three years I went up to Jerusalem to see Peter, and abode with him fifteen days.
- 2:1 Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with me also.
- 2:2 And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain.
- 2:3 But neither Titus, who was with me, being a Greek, was compelled to be circumcised:
- 2:4 And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:
- 2:5 To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you.
- 2:6 But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man's person:) for they who seemed to be somewhat in conference added nothing to me:
- 2:8 (For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles:)
- 2:9 And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision.
- 2:10 Only they would that we should remember the poor; the same which I also was forward to do.
- 2:11 But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed.
- 2:14 But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?
- 2:17 But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid.
- 2:19 For I through the law am dead to the law, that I might live unto God.
- 3:5 He therefore that ministereth to you the Spirit, and worketh miracles among you, doeth he it by the works of the law, or by the hearing of faith?
- 3:6 Even as Abraham believed God, and it was accounted to him for righteousness.
- 3:10 For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.
- 3:16 Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.
- 3:18 For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise.
- 3:19 Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.
- 3:22 But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.
- 3:24 Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.
- 3:29 And if ye be Christ's, then are ye Abraham's seed, and heirs according to the promise.
- 4:5 To redeem them that were under the law, that we might receive the adoption of sons.
- 4:9 But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?
- 4:15 Where is then the blessedness ye spake of? for I bear you record, that, if it had been possible, ye would have plucked out your own eyes, and have given them to me.
- 4:18 But it is good to be zealously affected always in a good thing, and not only when I am present with you.
- 4:20 I desire to be present with you now, and to change my voice; for I stand in doubt of you.
- 4:21 Tell me, ye that desire to be under the law, do ye not hear the law?
- 4:24 Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.
- 4:25 For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children.
- 5:3 For I testify again to every man that is circumcised, that he is a debtor to do the whole law.
- 5:13 For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.
- 5:17 For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.
- 6:3 For if a man think himself to be something, when he is nothing, he deceiveth himself.
- 6:8 For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting.
- 6:12 As many as desire to make a fair shew in the flesh, they constrain you to be circumcised; only lest they should suffer persecution for the cross of Christ.
- 6:13 For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh.
- 6:16 And as many as walk according to this rule, peace be on them, and mercy, and upon the Israel of God.
- 6:18 To the Galatians written from Rome. Brethren, the grace of our Lord Jesus Christ be with your spirit. Amen.
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