Isaiah 36:7 (KJV)

Thou and Ye

thou one person
ye more than one

In the King James Bible, thee, thou, thy, and thine always mean one person, and ye, you, and your more than one: a difference modern English lost. Why keep these words?

Matthew Henry

Isaiah 36:1–22See 2 Kgs 18:17–37, and the commentary thereon.

Cross References

2 Kings 18:4–5 He removed the high places, and brake the images, and cut down the groves, and brake in pieces the brasen serpent that Moses had made: for unto those days the children of Israel did burn incense to it: and he called it Nehushtan. …
Deuteronomy 12:2–6 Ye shall utterly destroy all the places, wherein the nations which ye shall possess served their gods, upon the high mountains, and upon the hills, and under every green tree: …
Deuteronomy 12:13–14 Take heed to thyself that thou offer not thy burnt offerings in every place that thou seest: …
2 Kings 18:22 But if ye say unto me, We trust in the LORD our God: is not that he, whose high places and whose altars Hezekiah hath taken away, and hath said to Judah and Jerusalem, Ye shall worship before this altar in Jerusalem?
1 Chronicles 5:20 And they were helped against them, and the Hagarites were delivered into their hand, and all that were with them: for they cried to God in the battle, and he was intreated of them; because they put their trust in him.
2 Chronicles 16:7–9 And at that time Hanani the seer came to Asa king of Judah, and said unto him, Because thou hast relied on the king of Syria, and not relied on the LORD thy God, therefore is the host of the king of Syria escaped out of thine hand. …
2 Chronicles 30:14 And they arose and took away the altars that were in Jerusalem, and all the altars for incense took they away, and cast them into the brook Kidron.
2 Chronicles 31:1 Now when all this was finished, all Israel that were present went out to the cities of Judah, and brake the images in pieces, and cut down the groves, and threw down the high places and the altars out of all Judah and Benjamin, in Ephraim also and Manasseh, until they had utterly destroyed them all. Then all the children of Israel returned, every man to his possession, into their own cities.
2 Chronicles 32:7–8 Be strong and courageous, be not afraid nor dismayed for the king of Assyria, nor for all the multitude that is with him: for there be more with us than with him: …
2 Chronicles 32:12 Hath not the same Hezekiah taken away his high places and his altars, and commanded Judah and Jerusalem, saying, Ye shall worship before one altar, and burn incense upon it?
Psalms 22:4–5 Our fathers trusted in thee: they trusted, and thou didst deliver them. …
Psalms 42:5 Why art thou cast down, O my soul? and why art thou disquieted in me? hope thou in God: for I shall yet praise him for the help of his countenance.
Psalms 42:10–11 As with a sword in my bones, mine enemies reproach me; while they say daily unto me, Where is thy God? …
1 Corinthians 2:15 But he that is spiritual judgeth all things, yet he himself is judged of no man.

From OpenBible.info, most relevant first.

Topics

Assyria Sennacherib
Hezekiah Military operations of
Rab-shakeh (Rabshakeh) Sent by Sennacherib against Jerusalem; undertakes to cause disloyalty to Hezekiah and the surrender of Jerusalem by a speech in the Jews’...
Sennacherib Invades Judah; lays siege to Jerusalem, but abandons the country and returns to Assyria

Timeline

Timeline of the Bible713 BC · Sennacherib Comes against Judah

Places

JerusalemTown · Location well established
Places in Isaiah 36 on a map

Bible Dictionary

LordThere are various Hebrew and Greek words so rendered.
God(A.S. and Dutch God; Dan. Gud; Ger. Gott), the name of the Divine Being. It is the rendering (1) of the Hebrew ’El, from a word meaning...
HezekiahWhom Jehovah has strengthened. (1.) Son of Ahaz (2 Kgs 18:1; 2 Chr 29:1), whom he succeeded on the throne of the kingdom of Judah. He...
JudahPraise, the fourth son of Jacob by Leah. The name originated in Leah’s words of praise to the Lord on account of his birth: “Now will I...
JerusalemCalled also Salem, Ariel, Jebus, the “city of God,” the “holy city;” by the modern Arabs el-Khuds, meaning “the holy;” once “the city of...

Hebrew and Strong’s

But if thou say וְכִי wĕkî Conjunction תֹאמַר tōʾmar אָמַר Verb · qal imperfect, second person masculine singular
to me, We trust בָּטָחְנוּ bāṭāḥĕnû בָּטַח Verb · qal perfect, first person common plural
in the LORD אֵלַי ʾēlay Preposition · with suffix: first person common singular אֶל ʾel Preposition יְהוָה yhwh יְהֹוָה Proper name
our God אֱלֹהֵינוּ ʾĕlōhênû אֱלֹהִים Noun · masculine plural construct · with suffix: first person common plural
not he, whose high places הֲלוֹא hălôʾ Negative · with question הוּא hûʾ Pronoun · third person masculine singular אֶת ʾet Object marker בָּמֹתָיו bāmōtāyw בָּמָה Noun · feminine plural construct · with suffix: third person masculine singular
and whose altars וְאֶת wĕʾet Object marker · with and מִזְבְּחֹתָיו mizbĕḥōtāyw מִזְבֵּחַ Noun · masculine plural construct · with suffix: third person masculine singular
Hezekiah חִזְקִיָּהוּ ḥizqiyyāhû חִזְקִיָּה Proper name
hath taken away אֲשֶׁר ʾăšer Relative הֵסִיר hēsîr סוּר Verb · hiphil perfect, third person masculine singular
and said וַיֹּאמֶר wayyōʾmer אָמַר Verb · qal sequential imperfect, third person masculine singular · with and
to Judah לִיהוּדָה lîhûdâ יְהוּדָה Proper name · with preposition
and to Jerusalem וְלִירוּשָׁלִַם wĕlîrûšālim יְרוּשָׁלַ͏ִם Proper name · with and, preposition
Ye shall worship תִּשְׁתַּחֲווּ tištaḥăwû שָׁחָה Verb · hishtaphel imperfect, second person masculine plural
before לִפְנֵי lipnê פָּנִים Noun · masculine or feminine plural construct · with preposition
this altar הַמִּזְבֵּחַ hammizbēaḥ מִזְבֵּחַ Noun · masculine singular · with the הַזֶּה hazzê Pronoun · with the

Hebrew: Westminster Leningrad Codex, Open Scriptures Hebrew Bible · CC BY 4.0