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48 verses in Romans Show all

Romans

1. 1:1 Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God,
2. 1:10 Making request, if by any means now at length I might have a prosperous journey by the will of God to come unto you.
3. 1:25 Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.
4. 1:28 And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;
5. 2:14 For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:
6. 2:17 Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,
7. 2:19 And art confident that thou thyself art a guide of the blind, a light of them which are in darkness,
8. 2:20 An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law.
9. 2:21 Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?
10. 2:22 Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?
11. 2:25 For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.
12. 2:28 For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:
13. 2:29 But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.
14. 3:4 God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.
15. 3:5 But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)
16. 3:7 For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?
17. 3:25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
18. 3:28 Therefore we conclude that a man is justified by faith without the deeds of the law.
19. 4:11 And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:
20. 4:17 (As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.
21. 5:7 For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die.
22. 7:1 Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth?
23. 7:21 I find then a law, that, when I would do good, evil is present with me.
24. 8:24 For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for?
25. 9:9 For this is the word of promise, At this time will I come, and Sara shall have a son.
26. 9:27 Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:
27. 9:28 For he will finish the work, and cut it short in righteousness: because a short work will the Lord make upon the earth.
28. 9:29 And as Esaias said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodoma, and been made like unto Gomorrha.
29. 9:33 As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed.
30. 10:2 For I bear them record that they have a zeal of God, but not according to knowledge.
31. 10:14 How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?
32. 10:19 But I say, Did not Israel know? First Moses saith, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you.
33. 10:21 But to Israel he saith, All day long I have stretched forth my hands unto a disobedient and gainsaying people.
34. 11:5 Even so then at this present time also there is a remnant according to the election of grace.
35. 11:9 And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:
36. 11:17 And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;
37. 11:24 For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?
38. 12:1 I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.
39. 13:3 For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:
40. 13:4 For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.
41. 14:13 Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother's way.
42. 15:8 Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers:
43. 15:12 And again, Esaias saith, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust.
44. 15:23 But now having no more place in these parts, and having a great desire these many years to come unto you;
45. 15:26 For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor saints which are at Jerusalem.
46. 16:1 I commend unto you Phebe our sister, which is a servant of the church which is at Cenchrea:
47. 16:2 That ye receive her in the Lord, as becometh saints, and that ye assist her in whatsoever business she hath need of you: for she hath been a succourer of many, and of myself also.
48. 16:23 Gaius mine host, and of the whole church, saluteth you. Erastus the chamberlain of the city saluteth you, and Quartus a brother.