a KJV
“A” is in the King James Bible 8,284 times, in 6,309 verses. Jump to the verses ↓
- אִישׁ ʼîysh 272 times
- גָּדוֹל gâdôwl 137 times
- τὶς tìs 107 times
- ἄνθρωπος ánthrōpos 100 times
- אִשָּׁה ʼishshâh 91 times
- בֵּן bên 88 times
- אֶלֶף ʼeleph 86 times
- μέγας mégas 83 times
- אָדָם ʼâdâm 81 times
- עֹלָה ʻôlâh 71 times
- חַטָּאָה chaṭṭâʼâh 65 times
- בְּרִית bᵉrîyth 59 times
- No Strong's number mostly supplied words 87 times
2,064 more, less often
- אֶרֶץ ʼerets 58 times
- אֶחָד ʼechâd 57 times
- יוֹם yôwm 56 times
- מְעַט mᵉʻaṭ 54 times
- דָּבָר dâbâr 52 times
- מִזְמוֹר mizmôwr 52 times
- מִנְחָה minchâh 52 times
- עַם ʻam 47 times
- אֵשׁ ʼêsh 45 times
- מֶלֶךְ melek 42 times
- גּוֹי gôwy 39 times
- קוֹל qôwl 39 times
- נִיחוֹחַ nîychôwach 38 times
- עֵת ʻêth 38 times
- חֶרֶב chereb 37 times
- טוֹב ṭôwb 37 times
- מְאֹד mᵉʼôd 37 times
- γυνή gynḗ 36 times
- עִיר ʻîyr 35 times
- כְּסִיל kᵉçîyl 34 times
- אוֹת ʼôwth 33 times
- זֶבַח zebach 33 times
- חָכָם châkâm 33 times
- πολύς polýs 32 times
- אֲרִי ʼărîy 32 times
- רַב rab 32 times
- שֶׁקֶר sheqer 32 times
- אַמָּה ʼammâh 31 times
- חָדָשׁ châdâsh 29 times
- שִׁיר shîyr 28 times
- אֶבֶן ʼeben 27 times
- אַיִל ʼayil 27 times
- סֵפֶר çêpher 27 times
- ἀνήρ anḗr 26 times
- προφήτης prophḗtēs 26 times
- חֲלוֹם chălôwm 26 times
- נַעַר naʻar 26 times
- עֶבֶד ʻebed 26 times
- גִּבּוֹר gibbôwr 25 times
- גֶּבֶר geber 25 times
- זָנָה zânâh 25 times
- מָקוֹם mâqôwm 25 times
- נָבִיא nâbîyʼ 25 times
- חֶרְפָּה cherpâh 24 times
- עֵץ ʻêts 24 times
- חֹק chôq 22 times
- ὀλίγος olígos 21 times
- גֵּר gêr 21 times
And 2,016 others, each in a phrase with “a” a few times.
Hebrew and Greek words, transliterations, and pronunciations from the Open Scriptures Strong's dictionaries (CC BY-SA).
A is the first letter of the Alphabet in most of the known languages of the earth; in the Ethiopic, however it is the thirteenth, and in the Runic the tenth. It is naturally the first letter, because it represents the first vocal sound naturally formed by the human organs; being the sound uttered with a mere opening of the mouth without constraint, and without any effort to alter the natural position or configuration of the lips. The a has been proven to be the first natural vocal sound, and entitled to the first place in alphabets.
A has in English, three sounds; the long or slender, as in place, fate; the broad, as in wall, fall, which is shortened in salt, what; and the open, as in father, glass, which is shortened in rather, fancy. Its primitive sound was probably aw. a is also an abbreviation used before words beginning with an articulation; as a table, instead of an table, or one table. This is a modern change.
From Noah Webster’s American Dictionary of the English Language (1828).
81 verses in Hebrews Show all
Hebrews
- 1:4 Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they.
- 1:5 For unto which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son?
- 1:7 And of the angels he saith, Who maketh his angels spirits, and his ministers a flame of fire.
- 1:8 But unto the Son he saith, Thy throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom.
- 1:11 They shall perish; but thou remainest; and they all shall wax old as doth a garment;
- 1:12 And as a vesture shalt thou fold them up, and they shall be changed: but thou art the same, and thy years shall not fail.
- 2:2 For if the word spoken by angels was stedfast, and every transgression and disobedience received a just recompence of reward;
- 2:6 But one in a certain place testified, saying, What is man, that thou art mindful of him? or the son of man, that thou visitest him?
- 2:7 Thou madest him a little lower than the angels; thou crownedst him with glory and honour, and didst set him over the works of thy hands:
- 2:9 But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.
- 2:17 Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.
- 3:5 And Moses verily was faithful in all his house, as a servant, for a testimony of those things which were to be spoken after;
- 3:6 But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end.
- 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it.
- 4:4 For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works.
- 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts.
- 4:9 There remaineth therefore a rest to the people of God.
- 4:12 For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.
- 4:14 Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession.
- 5:6 As he saith also in another place, Thou art a priest for ever after the order of Melchisedec.
- 5:8 Though he were a Son, yet learned he obedience by the things which he suffered;
- 5:13 For every one that useth milk is unskilful in the word of righteousness: for he is a babe.
- 6:18 That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:
- 7:2 To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;
- 7:3 Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually.
- 7:5 And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham:
- 7:12 For the priesthood being changed, there is made of necessity a change also of the law.
- 7:16 Who is made, not after the law of a carnal commandment, but after the power of an endless life.
- 7:17 For he testifieth, Thou art a priest for ever after the order of Melchisedec.
- 7:18 For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof.
- 7:19 For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.
- 7:21 (For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:)
- 7:22 By so much was Jesus made a surety of a better testament.
- 8:2 A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.
- 8:4 For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law:
- 8:6 But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.
- 8:8 For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah:
- 8:10 For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:
- 8:13 In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away.
- 9:1 Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary.
- 9:2 For there was a tabernacle made; the first, wherein was the candlestick, and the table, and the shewbread; which is called the sanctuary.
- 9:9 Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;
- 9:11 But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;
- 9:16 For where a testament is, there must also of necessity be the death of the testator.
- 9:17 For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth.
- 10:1 For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.
- 10:3 But in those sacrifices there is a remembrance again made of sins every year.
- 10:5 Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:
- 10:15 Whereof the Holy Ghost also is a witness to us: for after that he had said before,
- 10:20 By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh;
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