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James

1. 1:22 But be ye doers of the word, and not hearers only, deceiving your own selves.
2. 1:23 For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:
3. 1:24 For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.
4. 1:25 But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.
5. 1:27 Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.
6. 2:3 And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool:
7. 2:4 Are ye not then partial in yourselves, and are become judges of evil thoughts?
8. 2:5 Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him?
9. 2:6 But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment seats?
10. 2:12 So speak ye, and so do, as they that shall be judged by the law of liberty.
11. 2:13 For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment.
12. 2:15 If a brother or sister be naked, and destitute of daily food,
13. 2:16 And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?
14. 2:19 Thou believest that there is one God; thou doest well: the devils also believe, and tremble.
15. 2:22 Seest thou how faith wrought with his works, and by works was faith made perfect?
16. 2:23 And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.
17. 2:24 Ye see then how that by works a man is justified, and not by faith only.
18. 2:25 Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?
19. 3:3 Behold, we put bits in the horses' mouths, that they may obey us; and we turn about their whole body.
20. 3:4 Behold also the ships, which though they be so great, and are driven of fierce winds, yet are they turned about with a very small helm, whithersoever the governor listeth.
21. 3:5 Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth!
22. 3:6 And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.
23. 3:7 For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind:
24. 3:9 Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God.
25. 3:10 Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be.
26. 3:11 Doth a fountain send forth at the same place sweet water and bitter?
27. 3:12 Can the fig tree, my brethren, bear olive berries? either a vine, figs? so can no fountain both yield salt water and fresh.
28. 3:13 Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom.
29. 3:14 But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.
30. 3:16 For where envying and strife is, there is confusion and every evil work.
31. 3:17 But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.
32. 4:1 From whence come wars and fightings among you? come they not hence, even of your lusts that war in your members?
33. 4:2 Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not.
34. 4:3 Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts.
35. 4:4 Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.
36. 4:7 Submit yourselves therefore to God. Resist the devil, and he will flee from you.
37. 4:8 Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded.
38. 4:9 Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness.
39. 4:10 Humble yourselves in the sight of the Lord, and he shall lift you up.
40. 4:11 Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge.
41. 4:12 There is one lawgiver, who is able to save and to destroy: who art thou that judgest another?
42. 4:13 Go to now, ye that say, To day or to morrow we will go into such a city, and continue there a year, and buy and sell, and get gain:
43. 4:15 For that ye ought to say, If the Lord will, we shall live, and do this, or that.
44. 4:17 Therefore to him that knoweth to do good, and doeth it not, to him it is sin.
45. 5:2 Your riches are corrupted, and your garments are motheaten.
46. 5:3 Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. Ye have heaped treasure together for the last days.
47. 5:4 Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth.
48. 5:5 Ye have lived in pleasure on the earth, and been wanton; ye have nourished your hearts, as in a day of slaughter.
49. 5:7 Be patient therefore, brethren, unto the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain.
50. 5:10 Take, my brethren, the prophets, who have spoken in the name of the Lord, for an example of suffering affliction, and of patience.