Concordance › O
of KJV
“Of” is in the King James Bible 34,755 times, in 18,201 verses. Jump to the verses ↓
- יִשְׂרָאֵל Yisrâʼêl 1,663 times
- יְהֹוָה Yᵉhôvâh 1,632 times
- בֵּן bên 687 times
- אֶרֶץ ʼerets 644 times
- ἐκ ek 548 times
- θεός theós 531 times
- יְהוּדָה Yᵉhûwdâh 529 times
- אֱלֹהִים ʼĕlôhîym 473 times
- מִצְרַיִם Mitsrayim 438 times
- בַּיִת bayith 412 times
- עַם ʻam 340 times
- צָבָא tsâbâʼ 335 times
- No Strong's number mostly supplied words 678 times
4,368 more, less often
- אָב ʼâb 315 times
- מֶלֶךְ melek 303 times
- αὐτός autós 283 times
- אָדָם ʼâdâm 252 times
- דָּוִד Dâvid 249 times
- יָד yâd 229 times
- עִיר ʻîyr 216 times
- ἀπό apó 180 times
- יְרוּשָׁלַ͏ִם Yᵉrûwshâlaim 160 times
- בָּבֶל Bâbel 159 times
- מוֹעֵד môwʻêd 153 times
- περί perí 151 times
- דָּבָר dâbâr 149 times
- מַטֶּה maṭṭeh 147 times
- ἄνθρωπος ánthrōpos 146 times
- שָׁמַיִם shâmayim 141 times
- κύριος kýrios 128 times
- כֶּסֶף keçeph 128 times
- גּוֹי gôwy 126 times
- זָהָב zâhâb 126 times
- חַי chay 126 times
- ὑπό hypó 119 times
- שָׂדֶה sâdeh 117 times
- פְּלִשְׁתִּי Pᵉlishtîy 110 times
- מוֹאָב Môwʼâb 109 times
- קֹדֶשׁ qôdesh 108 times
- אַשּׁוּר ʼAshshûwr 106 times
- יַעֲקֹב Yaʻăqôb 103 times
- עֶבֶד ʻebed 99 times
- אֹהֶל ʼôhel 96 times
- בִּנְיָמִין Binyâmîyn 96 times
- עַמּוֹן ʻAmmôwn 93 times
- רָשָׁע râshâʻ 91 times
- מַיִם mayim 90 times
- אֶחָד ʼechâd 89 times
- Χριστός Christós 88 times
- יוֹם yôwm 88 times
- יָם yâm 88 times
- פָּנִים pânîym 88 times
- מְנַשֶּׁה Mᵉnashsheh 87 times
- אִישׁ ʼîysh 85 times
- ἡμῶν hēmōn 83 times
- הַר har 83 times
- כְּנַעַן Kᵉnaʻan 82 times
- Ἰησοῦς Iēsoûs 80 times
- חַיִל chayil 80 times
- בְּרִית bᵉrîyth 79 times
- מִלְחָמָה milchâmâh 79 times
And 4,320 others, each in a phrase with “of” a few times.
Hebrew and Greek words, transliterations, and pronunciations from the Open Scriptures Strong's dictionaries (CC BY-SA).
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Cor 11:1.
For it was of the Lord to harden their hearts. Josh 11:1.
From Noah Webster’s American Dictionary of the English Language (1828).
Every verse 18,201 verses
2 Corinthians
- 12:18 I desired Titus, and with him I sent a brother. Did Titus make a gain of you? walked we not in the same spirit? walked we not in the same steps?
- 12:21 And lest, when I come again, my God will humble me among you, and that I shall bewail many which have sinned already, and have not repented of the uncleanness and fornication and lasciviousness which they have committed.
- 13:1 This is the third time I am coming to you. In the mouth of two or three witnesses shall every word be established.
- 13:3 Since ye seek a proof of Christ speaking in me, which to you-ward is not weak, but is mighty in you.
- 13:4 For though he was crucified through weakness, yet he liveth by the power of God. For we also are weak in him, but we shall live with him by the power of God toward you.
- 13:11 Finally, brethren, farewell. Be perfect, be of good comfort, be of one mind, live in peace; and the God of love and peace shall be with you.
- 13:14 The second epistle to the Corinthians was written from Philippi, a city of Macedonia, by Titus and Lucas. The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Ghost, be with you all. Amen.
Galatians
- 1:1 Paul, an apostle, (not of men, neither by man, but by Jesus Christ, and God the Father, who raised him from the dead;)
- 1:2 And all the brethren which are with me, unto the churches of Galatia:
- 1:4 Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father:
- 1:6 I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel:
- 1:7 Which is not another; but there be some that trouble you, and would pervert the gospel of Christ.
- 1:10 For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ.
- 1:11 But I certify you, brethren, that the gospel which was preached of me is not after man.
- 1:12 For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ.
- 1:13 For ye have heard of my conversation in time past in the Jews' religion, how that beyond measure I persecuted the church of God, and wasted it:
- 1:14 And profited in the Jews' religion above many my equals in mine own nation, being more exceedingly zealous of the traditions of my fathers.
- 1:19 But other of the apostles saw I none, save James the Lord's brother.
- 1:21 Afterwards I came into the regions of Syria and Cilicia;
- 1:22 And was unknown by face unto the churches of Judaea which were in Christ:
- 2:2 And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain.
- 2:4 And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:
- 2:5 To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you.
- 2:6 But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man's person:) for they who seemed to be somewhat in conference added nothing to me:
- 2:7 But contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as the gospel of the circumcision was unto Peter;
- 2:8 (For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles:)
- 2:9 And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision.
- 2:12 For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.
- 2:14 But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?
- 2:15 We who are Jews by nature, and not sinners of the Gentiles,
- 2:16 Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.
- 2:17 But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid.
- 2:20 I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.
- 2:21 I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.
- 3:2 This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith?
- 3:5 He therefore that ministereth to you the Spirit, and worketh miracles among you, doeth he it by the works of the law, or by the hearing of faith?
- 3:7 Know ye therefore that they which are of faith, the same are the children of Abraham.
- 3:9 So then they which be of faith are blessed with faithful Abraham.
- 3:10 For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.
- 3:11 But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.
- 3:12 And the law is not of faith: but, The man that doeth them shall live in them.
- 3:13 Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:
- 3:14 That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.
- 3:15 Brethren, I speak after the manner of men; Though it be but a man's covenant, yet if it be confirmed, no man disannulleth, or addeth thereto.
- 3:16 Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.
- 3:17 And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.
- 3:18 For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise.
- 3:19 Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.
- 3:20 Now a mediator is not a mediator of one, but God is one.
- 3:21 Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.
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