Concordance › T

the KJV

“The” is in the King James Bible 64,040 times, in 24,127 verses. Jump to the verses ↓

יְהֹוָה Yᵉhôvâh 6,149 times
בֵּן bên 3,211 times
אֶרֶץ ʼerets 2,014 times
מֶלֶךְ melek 1,644 times
בַּיִת bayith 1,184 times
עַם ʻam 1,033 times
דָּבָר dâbâr 706 times
יוֹם yôwm 663 times
כֹּהֵן kôhên 636 times
עִיר ʻîyr 624 times
יָד yâd 464 times
κύριος kýrios 460 times
No Strong's number mostly supplied words 405 times

4,558 more, less often

אֲדֹנָי ʼĂdônây 350 times
גּוֹי gôwy 336 times
דֶּרֶךְ derek 331 times
אִישׁ ʼîysh 325 times
הַר har 311 times
רֹאשׁ rôʼsh 302 times
שֵׁם shêm 292 times
יָם yâm 291 times
פְּלִשְׁתִּי Pᵉlishtîy 277 times
מִזְבֵּחַ mizbêach 271 times
חֶרֶב chereb 269 times
לֵוִיִּי Lêvîyîy 264 times
שַׂר sar 263 times
עַיִן ʻayin 256 times
אֱלֹהִים ʼĕlôhîym 251 times
קוֹל qôwl 250 times
שָׂדֶה sâdeh 250 times
υἱός huiós 247 times
אֱנוֹשׁ ʼĕnôwsh 245 times
מִדְבָּר midbâr 243 times
אֹהֶל ʼôhel 235 times
רָשָׁע râshâʻ 233 times
מַיִם mayim 232 times
בַּת bath 227 times
נָבִיא nâbîyʼ 225 times
תָּוֶךְ tâvek 216 times
קֹדֶשׁ qôdesh 214 times
פָּנִים pânîym 212 times
שַׁעַר shaʻar 210 times
אָרוֹן ʼârôwn 195 times
γῆ gē 185 times
מוֹעֵד môwʻêd 184 times
מַחֲנֶה machăneh 184 times
אִשָּׁה ʼishshâh 180 times
יָשַׁב yâshab 180 times
שָׁמַיִם shâmayim 178 times
מַטֶּה maṭṭeh 176 times
πνεῦμα pneûma 173 times
רוּחַ rûwach 172 times
νόμος nómos 171 times
מִשְׁפָּחָה mishpâchâh 170 times
פֶּה peh 165 times
גְּבוּל gᵉbûwl 164 times
בֹּקֶר bôqer 159 times
Ἰουδαῖος Ioudaîos 157 times
λόγος lógos 155 times
שְׁנַיִם shᵉnayim 154 times
κόσμος kósmos 153 times

And 4,510 others, each in a phrase with “the” a few times.

Hebrew and Greek words, transliterations, and pronunciations from the Open Scriptures Strong's dictionaries (CC BY-SA).

THE, an adjective or definitive adjective.

1. This adjective is used as a definitive, that is, before nouns which are specific or understood; or it is used to limit their signification to a specific thing or things, or to describe them; as the laws of the twelve tables. the independent tribunals of justice in our country, are the security or private rights, and the best bulwark against arbitrary power. the sun is the source of light and heat.

This he calls the preaching of the cross.

The whole entry for The

From Noah Webster’s American Dictionary of the English Language (1828).

Every verse 24,127 verses

Matthew

10:28 And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.
10:29 Are not two sparrows sold for a farthing? and one of them shall not fall on the ground without your Father.
10:30 But the very hairs of your head are all numbered.
10:35 For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law.
10:41 He that receiveth a prophet in the name of a prophet shall receive a prophet's reward; and he that receiveth a righteous man in the name of a righteous man shall receive a righteous man's reward.
10:42 And whosoever shall give to drink unto one of these little ones a cup of cold water only in the name of a disciple, verily I say unto you, he shall in no wise lose his reward.
11:2 Now when John had heard in the prison the works of Christ, he sent two of his disciples,
11:5 The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them.
11:7 And as they departed, Jesus began to say unto the multitudes concerning John, What went ye out into the wilderness to see? A reed shaken with the wind?
11:11 Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he.
11:12 And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force.
11:13 For all the prophets and the law prophesied until John.
11:16 But whereunto shall I liken this generation? It is like unto children sitting in the markets, and calling unto their fellows,
11:19 The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children.
11:20 Then began he to upbraid the cities wherein most of his mighty works were done, because they repented not:
11:21 Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.
11:22 But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you.
11:23 And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell: for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day.
11:24 But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.
11:25 At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes.
11:27 All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him.
12:1 At that time Jesus went on the sabbath day through the corn; and his disciples were an hungred, and began to pluck the ears of corn, and to eat.
12:2 But when the Pharisees saw it, they said unto him, Behold, thy disciples do that which is not lawful to do upon the sabbath day.
12:4 How he entered into the house of God, and did eat the shewbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests?
12:5 Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless?
12:6 But I say unto you, That in this place is one greater than the temple.
12:7 But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless.
12:8 For the Son of man is Lord even of the sabbath day.
12:10 And, behold, there was a man which had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him.
12:11 And he said unto them, What man shall there be among you, that shall have one sheep, and if it fall into a pit on the sabbath day, will he not lay hold on it, and lift it out?
12:12 How much then is a man better than a sheep? Wherefore it is lawful to do well on the sabbath days.
12:13 Then saith he to the man, Stretch forth thine hand. And he stretched it forth; and it was restored whole, like as the other.
12:14 Then the Pharisees went out, and held a council against him, how they might destroy him.
12:17 That it might be fulfilled which was spoken by Esaias the prophet, saying,
12:18 Behold my servant, whom I have chosen; my beloved, in whom my soul is well pleased: I will put my spirit upon him, and he shall shew judgment to the Gentiles.
12:19 He shall not strive, nor cry; neither shall any man hear his voice in the streets.
12:21 And in his name shall the Gentiles trust.
12:22 Then was brought unto him one possessed with a devil, blind, and dumb: and he healed him, insomuch that the blind and dumb both spake and saw.
12:23 And all the people were amazed, and said, Is not this the son of David?
12:24 But when the Pharisees heard it, they said, This fellow doth not cast out devils, but by Beelzebub the prince of the devils.
12:28 But if I cast out devils by the Spirit of God, then the kingdom of God is come unto you.
12:29 Or else how can one enter into a strong man's house, and spoil his goods, except he first bind the strong man? and then he will spoil his house.
12:31 Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men.
12:32 And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come.
12:33 Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit.
12:34 O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh.
12:35 A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things.
12:36 But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment.
12:38 Then certain of the scribes and of the Pharisees answered, saying, Master, we would see a sign from thee.
12:39 But he answered and said unto them, An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it, but the sign of the prophet Jonas: