Concordance › T
to KJV
“To” is in the King James Bible 13,643 times, in 9,743 verses. Jump to the verses ↓
- εἰς eis 348 times
- עשׂה ‛âśâh 243 times
- πρός pros 208 times
- בּוא bô' 140 times
- מלך melek 139 times
- יום yôm 129 times
- αὐτός autos 127 times
- מוּת mûth 124 times
- בּית bayith 123 times
- ארץ 'erets 120 times
- נתן nâthan 118 times
- יהוה yehôvâh 107 times
- No Strong's number mostly supplied words 397 times
2,694 more, less often
- בּן bên 98 times
- ילך yâlak 93 times
- γίνομαι ginomai 92 times
- דּבר dâbâr 82 times
- ירוּשׁלם ירוּשׁלים yerûshâlaim yerûshâlayim 82 times
- שׁוּב shûb 79 times
- ἵνα hina 78 times
- מלך mâlak 78 times
- עם ‛am 77 times
- דּוד דּויד dâvid dâvı̂yd 76 times
- ישׁב yâshab 76 times
- ראה râ'âh 75 times
- קראה qir'âh 72 times
- אשּׁה נשׁים 'ishshâh nâshı̂ym 71 times
- עלה ‛âlâh 68 times
- אכל 'âkal 67 times
- מלחמה milchâmâh 66 times
- שׁמע shâma‛ 64 times
- אישׁ 'ı̂ysh 61 times
- ירשׁ ירשׁ yârash yârêsh 61 times
- נצח nâtsach 61 times
- כּעס ka‛as 59 times
- ידע yâda‛ 58 times
- אמר 'âmar 55 times
- κατά kata 54 times
- אב 'âb 54 times
- עבר ‛âbar 54 times
- יצא yâtsâ' 52 times
- מחר mâchâr 52 times
- עבד ‛âbad 51 times
- ὅς, ἥ, ὅ hos hē ho 49 times
- בּנה bânâh 49 times
- שׁמר shâmar 48 times
- ποιέω poieō 46 times
- θεός theos 44 times
- פּה peh 44 times
- ἐπί epi 43 times
- דּבר dâbar 43 times
- אלהים 'ĕlôhı̂ym 42 times
- צבא צבאה tsâbâ' tsebâ'âh 42 times
- ὑμῖν humin 39 times
- לחם lâcham 39 times
- εἶναι einai 38 times
- לקח lâqach 38 times
- מספּר mispâr 38 times
- משׁפּט mishpâṭ 37 times
- πᾶς pas 36 times
- יד yâd 35 times
And 2,646 others, each in a phrase with “to” a few times.
158 verses in Romans Show all
Romans
- 6:19 I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.
- 6:22 But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.
- 7:1 Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth?
- 7:2 For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband.
- 7:3 So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.
- 7:4 Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.
- 7:5 For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death.
- 7:10 And the commandment, which was ordained to life, I found to be unto death.
- 7:18 For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not.
- 7:23 But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.
- 8:1 There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.
- 8:6 For to be carnally minded is death; but to be spiritually minded is life and peace.
- 8:7 Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.
- 8:12 Therefore, brethren, we are debtors, not to the flesh, to live after the flesh.
- 8:15 For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.
- 8:18 For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.
- 8:20 For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,
- 8:23 And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.
- 8:27 And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.
- 8:28 And we know that all things work together for good to them that love God, to them who are the called according to his purpose.
- 8:29 For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.
- 8:31 What shall we then say to these things? If God be for us, who can be against us?
- 8:33 Who shall lay any thing to the charge of God's elect? It is God that justifieth.
- 8:38 For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,
- 8:39 Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.
- 9:3 For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh:
- 9:4 Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;
- 9:11 (For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)
- 9:15 For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.
- 9:20 Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?
- 9:21 Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?
- 9:22 What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:
- 9:26 And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God.
- 9:30 What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.
- 9:31 But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.
- 10:1 Brethren, my heart's desire and prayer to God for Israel is, that they might be saved.
- 10:2 For I bear them record that they have a zeal of God, but not according to knowledge.
- 10:3 For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.
- 10:4 For Christ is the end of the law for righteousness to every one that believeth.
- 10:6 But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)
- 10:7 Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.)
- 10:19 But I say, Did not Israel know? First Moses saith, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you.
- 10:21 But to Israel he saith, All day long I have stretched forth my hands unto a disobedient and gainsaying people.
- 11:2 God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying,
- 11:4 But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.
- 11:5 Even so then at this present time also there is a remnant according to the election of grace.
- 11:11 I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.
- 11:13 For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:
- 11:14 If by any means I may provoke to emulation them which are my flesh, and might save some of them.
- 11:23 And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.
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