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Hebrews

1. 6:10 For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister.
2. 6:18 That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:
3. 6:19 Which hope we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil;
4. 7:2 To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;
5. 7:13 For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.
6. 7:14 For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood.
7. 7:19 For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.
8. 7:28 For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.
9. 8:1 Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens;
10. 8:2 A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.
11. 8:6 But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.
12. 8:13 In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away.
13. 9:2 For there was a tabernacle made; the first, wherein was the candlestick, and the table, and the shewbread; which is called the sanctuary.
14. 9:3 And after the second veil, the tabernacle which is called the Holiest of all;
15. 9:4 Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron's rod that budded, and the tables of the covenant;
16. 9:5 And over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly.
17. 9:7 But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:
18. 9:9 Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;
19. 9:10 Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.
20. 9:15 And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.
21. 9:20 Saying, This is the blood of the testament which God hath enjoined unto you.
22. 9:24 For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:
23. 10:1 For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.
24. 10:8 Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;
25. 10:10 By the which will we are sanctified through the offering of the body of Jesus Christ once for all.
26. 10:11 And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:
27. 10:20 By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh;
28. 10:27 But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.
29. 10:32 But call to remembrance the former days, in which, after ye were illuminated, ye endured a great fight of afflictions;
30. 10:35 Cast not away therefore your confidence, which hath great recompence of reward.
31. 11:3 Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.
32. 11:4 By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh.
33. 11:7 By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith.
34. 11:8 By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went.
35. 11:10 For he looked for a city which hath foundations, whose builder and maker is God.
36. 11:12 Therefore sprang there even of one, and him as good as dead, so many as the stars of the sky in multitude, and as the sand which is by the sea shore innumerable.
37. 11:29 By faith they passed through the Red sea as by dry land: which the Egyptians assaying to do were drowned.
38. 12:1 Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,
39. 12:5 And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him:
40. 12:9 Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live?
41. 12:11 Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.
42. 12:12 Wherefore lift up the hands which hang down, and the feeble knees;
43. 12:13 And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed.
44. 12:14 Follow peace with all men, and holiness, without which no man shall see the Lord:
45. 12:19 And the sound of a trumpet, and the voice of words; which voice they that heard intreated that the word should not be spoken to them any more:
46. 12:20 (For they could not endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart:
47. 12:23 To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,
48. 12:27 And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.
49. 12:28 Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear:
50. 13:3 Remember them that are in bonds, as bound with them; and them which suffer adversity, as being yourselves also in the body.