Concordance › A

a KJV

“A” is in the King James Bible 8,284 times, in 6,309 verses. Jump to the verses ↓

אִישׁ ʼîysh 272 times
גָּדוֹל gâdôwl 137 times
τὶς tìs 107 times
ἄνθρωπος ánthrōpos 100 times
אִשָּׁה ʼishshâh 91 times
בֵּן bên 88 times
אֶלֶף ʼeleph 86 times
μέγας mégas 83 times
אָדָם ʼâdâm 81 times
עֹלָה ʻôlâh 71 times
חַטָּאָה chaṭṭâʼâh 65 times
בְּרִית bᵉrîyth 59 times
No Strong's number mostly supplied words 87 times

2,064 more, less often

אֶרֶץ ʼerets 58 times
אֶחָד ʼechâd 57 times
יוֹם yôwm 56 times
מְעַט mᵉʻaṭ 54 times
דָּבָר dâbâr 52 times
מִזְמוֹר mizmôwr 52 times
מִנְחָה minchâh 52 times
עַם ʻam 47 times
אֵשׁ ʼêsh 45 times
מֶלֶךְ melek 42 times
גּוֹי gôwy 39 times
קוֹל qôwl 39 times
נִיחוֹחַ nîychôwach 38 times
עֵת ʻêth 38 times
חֶרֶב chereb 37 times
טוֹב ṭôwb 37 times
מְאֹד mᵉʼôd 37 times
γυνή gynḗ 36 times
עִיר ʻîyr 35 times
כְּסִיל kᵉçîyl 34 times
אוֹת ʼôwth 33 times
זֶבַח zebach 33 times
חָכָם châkâm 33 times
πολύς polýs 32 times
אֲרִי ʼărîy 32 times
רַב rab 32 times
שֶׁקֶר sheqer 32 times
אַמָּה ʼammâh 31 times
חָדָשׁ châdâsh 29 times
שִׁיר shîyr 28 times
אֶבֶן ʼeben 27 times
אַיִל ʼayil 27 times
סֵפֶר çêpher 27 times
ἀνήρ anḗr 26 times
προφήτης prophḗtēs 26 times
חֲלוֹם chălôwm 26 times
נַעַר naʻar 26 times
עֶבֶד ʻebed 26 times
גִּבּוֹר gibbôwr 25 times
גֶּבֶר geber 25 times
זָנָה zânâh 25 times
מָקוֹם mâqôwm 25 times
נָבִיא nâbîyʼ 25 times
חֶרְפָּה cherpâh 24 times
עֵץ ʻêts 24 times
חֹק chôq 22 times
ὀλίγος olígos 21 times
גֵּר gêr 21 times

And 2,016 others, each in a phrase with “a” a few times.

Hebrew and Greek words, transliterations, and pronunciations from the Open Scriptures Strong's dictionaries (CC BY-SA).

A is the first letter of the Alphabet in most of the known languages of the earth; in the Ethiopic, however it is the thirteenth, and in the Runic the tenth. It is naturally the first letter, because it represents the first vocal sound naturally formed by the human organs; being the sound uttered with a mere opening of the mouth without constraint, and without any effort to alter the natural position or configuration of the lips. The a has been proven to be the first natural vocal sound, and entitled to the first place in alphabets.

A has in English, three sounds; the long or slender, as in place, fate; the broad, as in wall, fall, which is shortened in salt, what; and the open, as in father, glass, which is shortened in rather, fancy. Its primitive sound was probably aw. a is also an abbreviation used before words beginning with an articulation; as a table, instead of an table, or one table. This is a modern change.

The whole entry for A

From Noah Webster’s American Dictionary of the English Language (1828).

267 verses in Leviticus Show all

Leviticus

5:18 And he shall bring a ram without blemish out of the flock, with thy estimation, for a trespass offering, unto the priest: and the priest shall make an atonement for him concerning his ignorance wherein he erred and wist it not, and it shall be forgiven him.
5:19 It is a trespass offering: he hath certainly trespassed against the LORD.
6:2 If a soul sin, and commit a trespass against the LORD, and lie unto his neighbour in that which was delivered him to keep, or in fellowship, or in a thing taken away by violence, or hath deceived his neighbour;
6:3 Or have found that which was lost, and lieth concerning it, and sweareth falsely; in any of all these that a man doeth, sinning therein:
6:6 And he shall bring his trespass offering unto the LORD, a ram without blemish out of the flock, with thy estimation, for a trespass offering, unto the priest:
6:11 And he shall put off his garments, and put on other garments, and carry forth the ashes without the camp unto a clean place.
6:15 And he shall take of it his handful, of the flour of the meat offering, and of the oil thereof, and all the frankincense which is upon the meat offering, and shall burn it upon the altar for a sweet savour, even the memorial of it, unto the LORD.
6:18 All the males among the children of Aaron shall eat of it. It shall be a statute for ever in your generations concerning the offerings of the LORD made by fire: every one that toucheth them shall be holy.
6:20 This is the offering of Aaron and of his sons, which they shall offer unto the LORD in the day when he is anointed; the tenth part of an ephah of fine flour for a meat offering perpetual, half of it in the morning, and half thereof at night.
6:21 In a pan it shall be made with oil; and when it is baken, thou shalt bring it in: and the baken pieces of the meat offering shalt thou offer for a sweet savour unto the LORD.
6:22 And the priest of his sons that is anointed in his stead shall offer it: it is a statute for ever unto the LORD; it shall be wholly burnt.
6:28 But the earthen vessel wherein it is sodden shall be broken: and if it be sodden in a brasen pot, it shall be both scoured, and rinsed in water.
7:5 And the priest shall burn them upon the altar for an offering made by fire unto the LORD: it is a trespass offering.
7:12 If he offer it for a thanksgiving, then he shall offer with the sacrifice of thanksgiving unleavened cakes mingled with oil, and unleavened wafers anointed with oil, and cakes mingled with oil, of fine flour, fried.
7:16 But if the sacrifice of his offering be a vow, or a voluntary offering, it shall be eaten the same day that he offereth his sacrifice: and on the morrow also the remainder of it shall be eaten:
7:30 His own hands shall bring the offerings of the LORD made by fire, the fat with the breast, it shall he bring, that the breast may be waved for a wave offering before the LORD.
7:34 For the wave breast and the heave shoulder have I taken of the children of Israel from off the sacrifices of their peace offerings, and have given them unto Aaron the priest and unto his sons by a statute for ever from among the children of Israel.
7:36 Which the LORD commanded to be given them of the children of Israel, in the day that he anointed them, by a statute for ever throughout their generations.
8:2 Take Aaron and his sons with him, and the garments, and the anointing oil, and a bullock for the sin offering, and two rams, and a basket of unleavened bread;
8:21 And he washed the inwards and the legs in water; and Moses burnt the whole ram upon the altar: it was a burnt sacrifice for a sweet savour, and an offering made by fire unto the LORD; as the LORD commanded Moses.
8:26 And out of the basket of unleavened bread, that was before the LORD, he took one unleavened cake, and a cake of oiled bread, and one wafer, and put them on the fat, and upon the right shoulder:
8:27 And he put all upon Aaron's hands, and upon his sons' hands, and waved them for a wave offering before the LORD.
8:28 And Moses took them from off their hands, and burnt them on the altar upon the burnt offering: they were consecrations for a sweet savour: it is an offering made by fire unto the LORD.
8:29 And Moses took the breast, and waved it for a wave offering before the LORD: for of the ram of consecration it was Moses' part; as the LORD commanded Moses.
9:2 And he said unto Aaron, Take thee a young calf for a sin offering, and a ram for a burnt offering, without blemish, and offer them before the LORD.
9:3 And unto the children of Israel thou shalt speak, saying, Take ye a kid of the goats for a sin offering; and a calf and a lamb, both of the first year, without blemish, for a burnt offering;
9:4 Also a bullock and a ram for peace offerings, to sacrifice before the LORD; and a meat offering mingled with oil: for to day the LORD will appear unto you.
9:18 He slew also the bullock and the ram for a sacrifice of peace offerings, which was for the people: and Aaron's sons presented unto him the blood, which he sprinkled upon the altar round about,
9:21 And the breasts and the right shoulder Aaron waved for a wave offering before the LORD; as Moses commanded.
9:24 And there came a fire out from before the LORD, and consumed upon the altar the burnt offering and the fat: which when all the people saw, they shouted, and fell on their faces.
10:9 Do not drink wine nor strong drink, thou, nor thy sons with thee, when ye go into the tabernacle of the congregation, lest ye die: it shall be a statute for ever throughout your generations:
10:14 And the wave breast and heave shoulder shall ye eat in a clean place; thou, and thy sons, and thy daughters with thee: for they be thy due, and thy sons' due, which are given out of the sacrifices of peace offerings of the children of Israel.
10:15 The heave shoulder and the wave breast shall they bring with the offerings made by fire of the fat, to wave it for a wave offering before the LORD; and it shall be thine, and thy sons' with thee, by a statute for ever; as the LORD hath commanded.
11:36 Nevertheless a fountain or pit, wherein there is plenty of water, shall be clean: but that which toucheth their carcase shall be unclean.
11:47 To make a difference between the unclean and the clean, and between the beast that may be eaten and the beast that may not be eaten.
12:2 Speak unto the children of Israel, saying, If a woman have conceived seed, and born a man child: then she shall be unclean seven days; according to the days of the separation for her infirmity shall she be unclean.
12:5 But if she bear a maid child, then she shall be unclean two weeks, as in her separation: and she shall continue in the blood of her purifying threescore and six days.
12:6 And when the days of her purifying are fulfilled, for a son, or for a daughter, she shall bring a lamb of the first year for a burnt offering, and a young pigeon, or a turtledove, for a sin offering, unto the door of the tabernacle of the congregation, unto the priest:
12:7 Who shall offer it before the LORD, and make an atonement for her; and she shall be cleansed from the issue of her blood. This is the law for her that hath born a male or a female.
12:8 And if she be not able to bring a lamb, then she shall bring two turtles, or two young pigeons; the one for the burnt offering, and the other for a sin offering: and the priest shall make an atonement for her, and she shall be clean.
13:2 When a man shall have in the skin of his flesh a rising, a scab, or bright spot, and it be in the skin of his flesh like the plague of leprosy; then he shall be brought unto Aaron the priest, or unto one of his sons the priests:
13:3 And the priest shall look on the plague in the skin of the flesh: and when the hair in the plague is turned white, and the plague in sight be deeper than the skin of his flesh, it is a plague of leprosy: and the priest shall look on him, and pronounce him unclean.
13:5 And the priest shall look on him the seventh day: and, behold, if the plague in his sight be at a stay, and the plague spread not in the skin; then the priest shall shut him up seven days more:
13:6 And the priest shall look on him again the seventh day: and, behold, if the plague be somewhat dark, and the plague spread not in the skin, the priest shall pronounce him clean: it is but a scab: and he shall wash his clothes, and be clean.
13:8 And if the priest see that, behold, the scab spreadeth in the skin, then the priest shall pronounce him unclean: it is a leprosy.
13:9 When the plague of leprosy is in a man, then he shall be brought unto the priest;
13:12 And if a leprosy break out abroad in the skin, and the leprosy cover all the skin of him that hath the plague from his head even to his foot, wheresoever the priest looketh;
13:15 And the priest shall see the raw flesh, and pronounce him to be unclean: for the raw flesh is unclean: it is a leprosy.
13:18 The flesh also, in which, even in the skin thereof, was a boil, and is healed,
13:19 And in the place of the boil there be a white rising, or a bright spot, white, and somewhat reddish, and it be shewed to the priest;