a KJV
“A” is in the King James Bible 8,284 times, in 6,309 verses. Jump to the verses ↓
- אִישׁ ʼîysh 272 times
- גָּדוֹל gâdôwl 137 times
- τὶς tìs 107 times
- ἄνθρωπος ánthrōpos 100 times
- אִשָּׁה ʼishshâh 91 times
- בֵּן bên 88 times
- אֶלֶף ʼeleph 86 times
- μέγας mégas 83 times
- אָדָם ʼâdâm 81 times
- עֹלָה ʻôlâh 71 times
- חַטָּאָה chaṭṭâʼâh 65 times
- בְּרִית bᵉrîyth 59 times
- No Strong's number mostly supplied words 87 times
2,064 more, less often
- אֶרֶץ ʼerets 58 times
- אֶחָד ʼechâd 57 times
- יוֹם yôwm 56 times
- מְעַט mᵉʻaṭ 54 times
- דָּבָר dâbâr 52 times
- מִזְמוֹר mizmôwr 52 times
- מִנְחָה minchâh 52 times
- עַם ʻam 47 times
- אֵשׁ ʼêsh 45 times
- מֶלֶךְ melek 42 times
- גּוֹי gôwy 39 times
- קוֹל qôwl 39 times
- נִיחוֹחַ nîychôwach 38 times
- עֵת ʻêth 38 times
- חֶרֶב chereb 37 times
- טוֹב ṭôwb 37 times
- מְאֹד mᵉʼôd 37 times
- γυνή gynḗ 36 times
- עִיר ʻîyr 35 times
- כְּסִיל kᵉçîyl 34 times
- אוֹת ʼôwth 33 times
- זֶבַח zebach 33 times
- חָכָם châkâm 33 times
- πολύς polýs 32 times
- אֲרִי ʼărîy 32 times
- רַב rab 32 times
- שֶׁקֶר sheqer 32 times
- אַמָּה ʼammâh 31 times
- חָדָשׁ châdâsh 29 times
- שִׁיר shîyr 28 times
- אֶבֶן ʼeben 27 times
- אַיִל ʼayil 27 times
- סֵפֶר çêpher 27 times
- ἀνήρ anḗr 26 times
- προφήτης prophḗtēs 26 times
- חֲלוֹם chălôwm 26 times
- נַעַר naʻar 26 times
- עֶבֶד ʻebed 26 times
- גִּבּוֹר gibbôwr 25 times
- גֶּבֶר geber 25 times
- זָנָה zânâh 25 times
- מָקוֹם mâqôwm 25 times
- נָבִיא nâbîyʼ 25 times
- חֶרְפָּה cherpâh 24 times
- עֵץ ʻêts 24 times
- חֹק chôq 22 times
- ὀλίγος olígos 21 times
- גֵּר gêr 21 times
And 2,016 others, each in a phrase with “a” a few times.
Hebrew and Greek words, transliterations, and pronunciations from the Open Scriptures Strong's dictionaries (CC BY-SA).
A is the first letter of the Alphabet in most of the known languages of the earth; in the Ethiopic, however it is the thirteenth, and in the Runic the tenth. It is naturally the first letter, because it represents the first vocal sound naturally formed by the human organs; being the sound uttered with a mere opening of the mouth without constraint, and without any effort to alter the natural position or configuration of the lips. The a has been proven to be the first natural vocal sound, and entitled to the first place in alphabets.
A has in English, three sounds; the long or slender, as in place, fate; the broad, as in wall, fall, which is shortened in salt, what; and the open, as in father, glass, which is shortened in rather, fancy. Its primitive sound was probably aw. a is also an abbreviation used before words beginning with an articulation; as a table, instead of an table, or one table. This is a modern change.
From Noah Webster’s American Dictionary of the English Language (1828).
Every verse 6,309 verses
Acts
- 27:26 Howbeit we must be cast upon a certain island.
- 27:28 And sounded, and found it twenty fathoms: and when they had gone a little further, they sounded again, and found it fifteen fathoms.
- 27:39 And when it was day, they knew not the land: but they discovered a certain creek with a shore, into the which they were minded, if it were possible, to thrust in the ship.
- 27:41 And falling into a place where two seas met, they ran the ship aground; and the forepart stuck fast, and remained unmoveable, but the hinder part was broken with the violence of the waves.
- 28:2 And the barbarous people shewed us no little kindness: for they kindled a fire, and received us every one, because of the present rain, and because of the cold.
- 28:3 And when Paul had gathered a bundle of sticks, and laid them on the fire, there came a viper out of the heat, and fastened on his hand.
- 28:4 And when the barbarians saw the venomous beast hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live.
- 28:6 Howbeit they looked when he should have swollen, or fallen down dead suddenly: but after they had looked a great while, and saw no harm come to him, they changed their minds, and said that he was a god.
- 28:8 And it came to pass, that the father of Publius lay sick of a fever and of a bloody flux: to whom Paul entered in, and prayed, and laid his hands on him, and healed him.
- 28:11 And after three months we departed in a ship of Alexandria, which had wintered in the isle, whose sign was Castor and Pollux.
- 28:13 And from thence we fetched a compass, and came to Rhegium: and after one day the south wind blew, and we came the next day to Puteoli:
- 28:16 And when we came to Rome, the centurion delivered the prisoners to the captain of the guard: but Paul was suffered to dwell by himself with a soldier that kept him.
- 28:23 And when they had appointed him a day, there came many to him into his lodging; to whom he expounded and testified the kingdom of God, persuading them concerning Jesus, both out of the law of Moses, and out of the prophets, from morning till evening.
Romans
- 1:1 Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God,
- 1:10 Making request, if by any means now at length I might have a prosperous journey by the will of God to come unto you.
- 1:25 Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.
- 1:28 And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;
- 2:14 For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:
- 2:17 Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,
- 2:19 And art confident that thou thyself art a guide of the blind, a light of them which are in darkness,
- 2:20 An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law.
- 2:21 Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?
- 2:22 Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?
- 2:25 For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.
- 2:28 For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:
- 2:29 But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.
- 3:4 God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.
- 3:5 But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)
- 3:7 For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?
- 3:25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
- 3:28 Therefore we conclude that a man is justified by faith without the deeds of the law.
- 4:11 And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:
- 4:17 (As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.
- 5:7 For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die.
- 7:1 Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth?
- 7:21 I find then a law, that, when I would do good, evil is present with me.
- 8:24 For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for?
- 9:9 For this is the word of promise, At this time will I come, and Sara shall have a son.
- 9:27 Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:
- 9:28 For he will finish the work, and cut it short in righteousness: because a short work will the Lord make upon the earth.
- 9:29 And as Esaias said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodoma, and been made like unto Gomorrha.
- 9:33 As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed.
- 10:2 For I bear them record that they have a zeal of God, but not according to knowledge.
- 10:14 How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?
- 10:19 But I say, Did not Israel know? First Moses saith, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you.
- 10:21 But to Israel he saith, All day long I have stretched forth my hands unto a disobedient and gainsaying people.
- 11:5 Even so then at this present time also there is a remnant according to the election of grace.
- 11:9 And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:
- 11:17 And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;
- 11:24 For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?
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