Concordance › I
is KJV
“Is” is in the King James Bible 6,992 times, in 5,475 verses. Jump to the verses ↓
- ἐστί estí 746 times
- γράφω gráphō 70 times
- בּוֹא bôwʼ 64 times
- יֵשׁ yêsh 57 times
- ἐν en 53 times
- γίνομαι gínomai 47 times
- ἔρχομαι érchomai 34 times
- ὤν ṓn 29 times
- מָלֵא mâlêʼ 26 times
- λέγω légō 24 times
- קָרָא qârâʼ 24 times
- δίδωμι dídōmi 23 times
- No Strong's number mostly supplied words 3,756 times
957 more, less often
- עָשָׂה ʻâsâh 22 times
- מוּת mûwth 21 times
- ἔξεστι éxesti 20 times
- ἐγείρω egeírō 19 times
- καλέω kaléō 19 times
- יָצָא yâtsâʼ 18 times
- מָצָא mâtsâʼ 18 times
- εἶναι eînai 16 times
- τουτέστι toutésti 16 times
- נָתַן nâthan 16 times
- שָׁדַד shâdad 16 times
- γεννάω gennáō 15 times
- δύναμαι dýnamai 15 times
- יָבֵשׁ yâbêsh 15 times
- כּוּן kûwn 15 times
- עָלָה ʻâlâh 15 times
- טָהֵר ṭâhêr 14 times
- שׁוּב shûwb 14 times
- ἐκ ek 13 times
- נָפַל nâphal 13 times
- ἐγγίζω engízō 12 times
- כָּתַב kâthab 12 times
- ὅτι hóti 11 times
- דָּבָר dâbâr 11 times
- הָפַךְ hâphak 11 times
- יָדַע yâdaʻ 11 times
- סוּר çûwr 11 times
- ἀγαθός agathós 10 times
- ἀποθνήσκω apothnḗskō 10 times
- שָׁבַר shâbar 10 times
- παραδίδωμι paradídōmi 9 times
- אָבַד ʼâbad 9 times
- טָמֵא ṭâmêʼ 9 times
- רַב rab 9 times
- ὅ ἐστι hó esti 8 times
- σπείρω speírō 8 times
- גָּלָה gâlâh 8 times
- יָתַר yâthar 8 times
- כָּלָה kâlâh 8 times
- מִשְׁפָּט mishpâṭ 8 times
- שָׁמַע shâmaʻ 8 times
- ἀσθενέω asthenéō 7 times
- δικαιόω dikaióō 7 times
- κεῖμαι keîmai 7 times
- συμφέρω symphérō 7 times
- אִיתַי ʼîythay 7 times
- הָיָה hâyâh 7 times
- טוֹב ṭôwb 7 times
And 909 others, each in a phrase with “is” a few times.
Hebrew and Greek words, transliterations, and pronunciations from the Open Scriptures Strong's dictionaries (CC BY-SA).
Every verse 5,475 verses
Acts
- 25:16 To whom I answered, It is not the manner of the Romans to deliver any man to die, before that he which is accused have the accusers face to face, and have licence to answer for himself concerning the crime laid against him.
- 26:14 And when we were all fallen to the earth, I heard a voice speaking unto me, and saying in the Hebrew tongue, Saul, Saul, why persecutest thou me? it is hard for thee to kick against the pricks.
- 26:18 To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.
- 27:8 And, hardly passing it, came unto a place which is called The fair havens; nigh whereunto was the city of Lasea.
- 27:12 And because the haven was not commodious to winter in, the more part advised to depart thence also, if by any means they might attain to Phenice, and there to winter; which is an haven of Crete, and lieth toward the south west and north west.
- 27:16 And running under a certain island which is called Clauda, we had much work to come by the boat:
- 27:33 And while the day was coming on, Paul besought them all to take meat, saying, This day is the fourteenth day that ye have tarried and continued fasting, having taken nothing.
- 27:34 Wherefore I pray you to take some meat: for this is for your health: for there shall not an hair fall from the head of any of you.
- 28:4 And when the barbarians saw the venomous beast hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live.
- 28:22 But we desire to hear of thee what thou thinkest: for as concerning this sect, we know that every where it is spoken against.
- 28:27 For the heart of this people is waxed gross, and their ears are dull of hearing, and their eyes have they closed; lest they should see with their eyes, and hear with their ears, and understand with their heart, and should be converted, and I should heal them.
- 28:28 Be it known therefore unto you, that the salvation of God is sent unto the Gentiles, and that they will hear it.
Romans
- 1:8 First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world.
- 1:9 For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers;
- 1:12 That is, that I may be comforted together with you by the mutual faith both of you and me.
- 1:15 So, as much as in me is, I am ready to preach the gospel to you that are at Rome also.
- 1:16 For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.
- 1:17 For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.
- 1:18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;
- 1:19 Because that which may be known of God is manifest in them; for God hath shewed it unto them.
- 1:25 Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.
- 1:26 For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:
- 1:27 And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.
- 2:2 But we are sure that the judgment of God is according to truth against them which commit such things.
- 2:11 For there is no respect of persons with God.
- 2:24 For the name of God is blasphemed among the Gentiles through you, as it is written.
- 2:25 For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.
- 2:27 And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?
- 2:28 For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:
- 2:29 But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.
- 3:1 What advantage then hath the Jew? or what profit is there of circumcision?
- 3:4 God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.
- 3:5 But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)
- 3:8 And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.
- 3:10 As it is written, There is none righteous, no, not one:
- 3:11 There is none that understandeth, there is none that seeketh after God.
- 3:12 They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.
- 3:13 Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips:
- 3:14 Whose mouth is full of cursing and bitterness:
- 3:18 There is no fear of God before their eyes.
- 3:20 Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
- 3:21 But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;
- 3:22 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
- 3:24 Being justified freely by his grace through the redemption that is in Christ Jesus:
- 3:27 Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.
- 3:28 Therefore we conclude that a man is justified by faith without the deeds of the law.
- 3:29 Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:
- 3:30 Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.
- 4:4 Now to him that worketh is the reward not reckoned of grace, but of debt.
- 4:5 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
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